Thomas the Apostle
Thomas the Apostle, also called Didymus, was one of the Twelve Apostles of Jesus according to the New Testament. Thomas is commonly known as "Doubting Thomas" because he doubted Jesus' resurrection when first told of it ; later, he confessed his faith, "My Lord and my God," on seeing Jesus' crucifixion wounds.
According to traditional accounts of the Saint Thomas Christians of modern-day Kerala in India, Thomas is believed to have travelled outside the Roman Empire to preach the Gospel, travelling as far as the Malabar Coast which is in modern-day Kerala. According to their tradition, Thomas reached Muziris in AD 52. In 1258, some of the relics were brought to Ortona, in Abruzzo, Italy, where they have been held in the Church of Saint Thomas the Apostle. He is often regarded as the patron saint of India, and the name Thomas remains quite popular among Saint Thomas Christians of India.
Gospel of John
Thomas first speaks in the Gospel of John. In, when Lazarus had recently died, the apostles do not wish to go back to Judea, where some Jews had attempted to stone Jesus. Thomas says: "Let us also go, that we may die with him."Thomas speaks again in. There, Jesus had just explained that he was going away to prepare a heavenly home for his followers, and that one day they would join him there. Thomas reacted by saying, "Lord, we know not whither thou goest; and how can we know the way?"
tells how doubting Thomas was skeptical at first when he heard that Jesus had risen from the dead and appeared to the other apostles, saying, "Except I shall see on his hands the print of the nails, and put my finger into the print of the nails, and thrust my hand into his side, I will not believe." But when Jesus appeared later and invited Thomas to touch his wounds and behold him, Thomas showed his belief by saying, "My Lord and my God". Jesus then said, "Thomas, because thou hast seen me, thou hast believed: blessed ' they that have not seen, and ' have believed."
Names and etymologies
The name Thomas given for the apostle in the New Testament is derived from the Aramaic תְּאוֹמָא or ܬܐܘܿܡܵܐ Tāʾwma/Tʾōmā, equivalently from Hebrew תְּאוֹם tʾóm, meaning "twin". The equivalent term for twin in Greek, which is also used in the New Testament, is Δίδυμος Didymos.Other names
The Nag Hammadi copy of the Gospel of Thomas begins: "These are the secret sayings that the living Jesus spoke and Didymos, Judas Thomas, recorded." Early Syrian traditions also relate the apostle's full name as Judas Thomas. Some have seen in the Acts of Thomas an identification of Saint Thomas with the apostle Judas, Son of James, better known in English as Jude. However, the first sentence of the Acts follows the Gospels and the Acts of the Apostles in distinguishing the apostle Thomas and the apostle Judas son of James. Others, such as James Tabor, identify him as Judah, the brother of Jesus mentioned by Mark. In the Book of Thomas the Contender, part of the Nag Hammadi library, he is alleged to be a twin to Jesus: "Now, since it has been said that you are my twin and true companion, examine yourself…"A "Doubting Thomas" is a skeptic who refuses to believe without direct personal experience—a reference to the Apostle Thomas, due to his refusal to believe the resurrected Jesus had appeared to the ten other apostles, until he could see and feel the wounds received by Jesus on the cross.
Feast days
When the feast of Saint Thomas was inserted in the Roman calendar in the 9th century, it was assigned to 21 December. The Martyrology of St. Jerome mentioned the apostle on 3 July, the date to which the Roman celebration was transferred in 1969, so that it would no longer interfere with the major ferial days of Advent. Traditionalist Roman Catholics and many Anglicans, still celebrate his feast day on 21 December. However, most modern liturgical calendars prefer 3 July.The Eastern Orthodox and Byzantine Catholic churches celebrate his feast day on 6 October. In addition, the next Sunday of the Easter is celebrated as the Sunday of Thomas, in commemoration of Thomas' question to Jesus, which led him to proclaim, according to Orthodox teaching, two natures of Jesus, both human and divine. Thomas is commemorated in common with all of the other apostles on 30 June, in a feast called the Synaxis of the Holy Apostles. He is also associated with the "Arabian" icon of the Theotokos, which is commemorated on 6 September. The Malankara Orthodox church celebrates his feast on three days, 3 July, 18 December, and 21 December.
Later history and traditions
The Passing of Mary, adjudged heretical by Pope Gelasius I in 494, was attributed to Joseph of Arimathea. The document states that Thomas was the only witness of the Assumption of Mary into heaven. The other apostles were miraculously transported to Jerusalem to witness her death. Thomas was left in India, but after her first burial, he was transported to her tomb, where he witnessed her bodily assumption into heaven, from which she dropped her girdle. In an inversion of the story of Thomas' doubts, the other apostles are skeptical of Thomas' story until they see the empty tomb and the girdle. Thomas' receipt of the girdle is commonly depicted in medieval and pre-Tridentine Renaissance art, the apostle's doubting reduced to a metaphorical knot in the Bavarian baroque Mary Untier of Knots.Mission in India
According to traditional accounts of the Saint Thomas Christians of India, the Apostle Thomas landed in Muziris on the Kerala coast in AD 52 and was martyred in Myalpur, near Madras in AD 72. The port was destroyed in 1341 by a massive flood that realigned the coasts. He is believed by the Saint Thomas Christian tradition to have established seven churches in Kerala. These churches are at Kodungallur, Palayoor, Kottakkavu, Kokkamangalam, Niranam, Nilackal, Kollam, and Thiruvithamcode. Thomas baptized several families, namely Pakalomattom, Sankarapuri, Thayyil, Payyappilly, Kalli, Kaliyankal, and Pattamukku. Other families claim to have origins almost as far back as these, and the religious historian Robert Eric Frykenberg notes that: "Whatever dubious historicity may be attached to such local traditions, there can be little doubt as to their great antiquity or to their great appeal in popular imagination."St. Ephrem, a doctor of Syriac Christianity, writes in the forty-second of his "Carmina Nisibina" that the Apostle was put to death in India, and that his remains were subsequently buried in Edessa, brought there by an unnamed merchant.
, India
According to Eusebius' record, Thomas and Bartholomew were assigned to Parthia and India.> The Didascalia states, "India and all countries condering it, even to the farthest seas... received the apostolic ordinances from Judas Thomas, who was a guide and ruler in the church which he built."
Thomas is believed to have left northwest India when invasion threatened and traveled by vessel to the Malabar Coast, possibly visiting southeast Arabia and Socotra en route, and landing at the former flourishing port of Muziris in the company of a Jewish merchant Abbanes. From there he is said to have preached the gospel throughout the Malabar coast. The various churches he founded were located mainly on the Periyar River and its tributaries and along the coast, where there were Jewish colonies. In accordance with apostolic custom, Thomas ordained teachers and leaders or elders, who were reported to be the earliest ministry of the Malankara Church.
Death
According to Syrian Christian tradition, Saint Thomas was allegedly martyred at St.Thomas Mount in Chennai on 3 July in AD 72, and his body was interred in Mylapore. Ephrem the Syrian states that the Apostle was killed in India, and that his relics were taken then to Edessa. This is the earliest known record of his death.The records of Barbosa from early 16th century witness that the tomb was then maintained by a Muslim who kept a lamp burning there. The San Thome Basilica Mylapore, Chennai, Tamil Nadu, India presently located at the tomb was first built in the 16th century by the Portuguese and rebuilt in the 19th century. St. Thomas Mount has been a revered site by Hindus, Muslims, and Christians since at least the 16th century.
Possible visit to China
The alleged visit to China of Thomas is mentioned in the books and church traditions of Saint Thomas Christians in India who, for a part, claim descent from the early Christians evangelized by Thomas the Apostle in AD 52. For example, it is found in the Malayalam ballad Thomas Ramban Pattu with the earliest manuscript being from the 17th century. The sources clearly have Thomas coming to India, then to China, and back to India, where he died.In other attested sources, the tradition of making St. Thomas the apostle of China is found in the "Law of Christianity", a compilation of juridical literature by Ibn al-Ṭayyib. Later, in the Nomocanon of Abdisho bar Berika and the breviary of the Chaldean Church it is written:
In its nascent form, this tradition is found at the earliest in the Zuqnin Chronicle and may have originated in the late Sasanian period. Perhaps it originated as a 3rd century pseudepigraphon where Thomas would have converted the Magi to Christianity as they dwelled in the land of Shir. Additionally, the testimony of Arnobius of Sicca, active shortly after 300 CE, maintains that the Christian message had arrived in India and among the Persians, Medians, and Parthians.
Possible travel into Indonesia
According to Kurt E. Koch, Thomas the Apostle possibly traveled into Indonesia via India with Indian traders.Paraguayan legend
Ancient oral tradition retained by the Guaraní tribes of Paraguay claims that the Apostle Thomas was in Paraguay and preached to them.Almost 150 years prior to Dobrizhoffer's arrival in Paraguay, another Jesuit Missionary, F.J. Antonio Ruiz de Montoya recollected the same oral traditions from the Paraguayan tribes. He wrote:
The sole recorded research done about the subject was during José Gaspar Rodríguez de Francia's reign after the Independence of Paraguay. This is mentioned by Franz Wisner von Morgenstern, an Austro-Hungarian engineer who served in the Paraguayan armies prior and during the Paraguayan War. According to Von Morgenstern, some Paraguayan miners while working nearby some hills at the Caaguazú Department found some stones with ancient letters carved in them. Dictator Francia sent his finest experts to inspect those stones, and they concluded that the letters carved in those stones were Hebrew-like symbols, but they couldn't translate them nor figure out the exact date when those letters were carved. No further recorded investigations exists, and according to Wisner, people believed that the letters were made by Saint Thomas the Apostle, following the tradition.
Relics
Mylapore, Chennai, Tamil Nadu, India
Traditional accounts say that the Apostle Thomas preached not only in Kerala but also in other parts of Southern India – and a few relics are still kept at San Thome Basilica in Chennai, Mylapore, India. Marco Polo, the Venetian traveller and author of Description of the World, popularly known as Il Milione, is reputed to have visited Southern India in 1288 and 1292. The first date has been rejected as he was in China at the time, but the second date is generally accepted.Edessa
According to tradition, in AD 232, the greater portion of relics of the Apostle Thomas are said to have been sent by an Indian king and brought from Mylapore to the city of Edessa, Mesopotamia, on which occasion his Syriac Acts were written.The Indian king is named as "Mazdai" in Syriac sources, "Misdeos" and "Misdeus" in Greek and Latin sources respectively, which has been connected to the "Bazdeo" on the Kushan coinage of Vasudeva I, the transition between "M" and "B" being a current one in Classical sources for Indian names. The martyrologist Rabban Sliba dedicated a special day to both the Indian king, his family, and St Thomas:
In the 4th century, the martyrium erected over his burial place brought pilgrims to Edessa. In the 380s, Egeria described her visit in a letter she sent to her community of nuns at home :
We arrived at Edessa in the Name of Christ our God, and, on our arrival, we straightway repaired to the church and memorial of saint Thomas. There, according to custom, prayers were made and the other things that were customary in the holy places were done; we read also some things concerning saint Thomas himself. The church there is very great, very beautiful and of new construction, well worthy to be the house of God, and as there was much that I desired to see, it was necessary for me to make a three days' stay there.
According to Saint Theodoret of Cyrrhus, the bones of Saint Thomas were transferred by Cyrus I, Bishop of Edessa, from the martyrium outside of Edessa to a church in the south-west corner of the city on 22 August 394.
In 441, the Magister militum per Orientem Anatolius donated a silver coffin to hold the relics.
In AD 522, Cosmas Indicopleustes visited the Malabar Coast. He is the first traveller who mentions Syrian Christians in Malabar, in his book Christian Topography. He mentions that in the town of "Kalliana" there was a bishop who had been consecrated in Persia.
In 1144, the city was conquered by the Zengids and the shrine destroyed.
Chios and Ortona
The reputed relics of St. Thomas remained at Edessa until they were translated to Chios in 1258. Some portion of the relics were later transported to the West, and now rest in the Cathedral of St. Thomas the Apostle in Ortona, Italy. However, the skull of Thomas is said to be at Monastery of Saint John the Theologian on the Greek island of Patmos.Ortona's three galleys reached the island of Chios in 1258, led by General Leone Acciaiuoli. Chios was considered the island where Saint Thomas, after his death in India, had been buried. A portion fought around the Peloponnese and the Aegean islands, the other in the sea lapping at the then Syrian coast. The three galleys of Ortona moved on the second front of the war and reached the island of Chios.
The tale is provided by Giambattista De Lectis, physician and writer of the 16th century of Ortona. After the looting, the navarca Ortona Leone went to pray in the main church of the island of Chios and was drawn to a chapel adorned and resplendent with lights. An elderly priest, through an interpreter informed him that in that oratory was venerated the Body of Saint Thomas the Apostle. Lion, filled with an unusual sweetness, gathered in deep prayer. At that moment a light hand twice invited him to come closer. The navarca Leone reached out and took a bone from the largest hole of the tombstone, on which were carved the Greek letters and a halo depicted a bishop from the waist up. He was the confirmation of what he had said the old priest and that you are indeed in the presence of the Apostle's body. He went back on the galley and planned the theft for the next night, along with fellow Ruggiero Grogno. They lifted the heavy gravestone and watched the underlying relics. The wrapped in snow-white cloths them laid in a wooden box and brought them aboard the galley. Lion, then, along with other comrades, he returned again in the church, took the tombstone and took her away. Just the Chinardo admiral was aware of the precious cargo moved all the sailors of the Muslim faith on other ships and ordered him to take the route to Ortona.
He landed at the port of Ortona 6 September 1258. According to the story of De Lectis, he was informed the abbot Jacopo responsible for Ortona Church, which predispose full provision for hospitality felt and shared by all the people. Since then the body of the apostle and the gravestone are preserved in the crypt of the Basilica. In 1259 a parchment written in Bari by the court under John Peacock contracts, the presence of five witnesses, preserved in Ortona at the Diocesan Library, confirming the veracity of that event, reported, as mentioned, by Giambattista De Lectis, physician and writer Ortona of the 16th century.
The relics resisted both the Saracen looting of 1566, and the destruction of the Nazis in the battle of Ortona fought in late December 1943. The basilica was blown up because the belfry was considered a lookout point by the allies, coming by sea from San Vito Chietino. The relics, together with the treasure of Saint Thomas, were intended by the Germans to be sold, but the monks entombed them inside the bell tower, the only surviving part of the semi-ruined church.
The tombstone of Thomas, brought to Ortona from Chios along with the relics of the Apostle, is currently preserved in the crypt of St Thomas Basilica, behind the altar. The urn containing the bones instead is placed under the altar. It is the cover of a fake coffin, fairly widespread burial form in the early Christian world, as the top of a tomb of less expensive material. The plaque has an inscription and a bas-relief that refer, in many respects, to the Syro-Mesopotamian. Tombstone Thomas the Apostle on inclusion can be read, in Greek characters uncial, the expression 'osios thomas, that Saint Thomas. It can be dated from the point of view palaeographic and lexical to the 3rd–5th century, a time when the term osios is still used as a synonym of aghios in that holy is he that is in the grace of God and is inserted in the Church: the two vocabulary, therefore, indicate the Christians. In the particular case of Saint Thomas' plaque, then, the word osios can easily be the translation of the word Syriac mar, attributed in the ancient world, but also to the present day, is a saint to be a bishop.
Iraq
The finger bones of Saint Thomas were discovered during restoration work at the Church of Saint Thomas in Mosul, Iraq in 1964, and were housed there until the Fall of Mosul, after which the relics were transferred to the Monastery of Saint Matthew on 17 June 2014.Historical references
A number of early Christian writings written during the centuries immediately following the first Ecumenical Council of 325 mention Thomas' mission.The Transitus Mariae describes each of the apostles purportedly being temporarily transported to heaven during the Assumption of Mary.
Acts of Thomas
The main source is the apocryphal Acts of Thomas, sometimes called by its full name The Acts of Judas Thomas, written circa 180–230 AD/CE, These are generally regarded by various Christian religions as apocryphal, or even heretical. The two centuries that lapsed between the life of the apostle and the recording of this work cast doubt on their authenticity.The king, Misdeus, was infuriated when Thomas converted the queen Tertia, the king's son Juzanes, sister-in-law princess Mygdonia and her friend Markia. Misdeus led Saint Thomas outside the city and ordered four soldiers to take him to the nearby hill, where the soldiers speared Thomas and killed him. After Thomas' death, Syphorus was elected the first presbyter of Mazdai by the surviving converts, while Juzanes was the first deacon. may suggest Greek descent or cultural influences. Greek traders had long visited Muziris. Greek kingdoms in northern India and Bactria, founded by Alexander the Great, were vassals of the Indo-Parthians.
Doctrine of the Apostles
The Doctrine of the Apostles as reflected in attests that Thomas had written Christian doctrine from India.Origen
Christian philosopher Origen taught with great acclaim in Alexandria and then in Caesarea. He is the first known writer to record the casting of lots by the Apostles. Origen's original work has been lost, but his statement about Parthia falling to Thomas has been preserved by Eusebius. "Origen, in the third chapter of his Commentary on Genesis, says that, according to tradition, Thomas's allotted field of labour was Parthia".Eusebius
Quoting Origen, Eusebius of Caesarea says: "When the holy Apostles and disciples of our Saviour were scattered over all the world, Thomas, so the tradition has it, obtained as his portion Parthia…" "Judas, who is also called Thomas" has a role in the legend of king Abgar of Edessa, for having sent Thaddaeus to preach in Edessa after the AscensionEphrem the Syrian
Many devotional hymns composed by St. Ephraem bear witness to the Edessan Church's strong conviction concerning St. Thomas's Indian Apostolate. There the devil speaks of Saint Thomas as "the Apostle I slew in India". Also, "The merchant brought the bones" to Edessa.Gregory of Nazianzus
was born AD 330, consecrated a bishop by his friend St. Basil; in 372, his father, the Bishop of Nazianzus, induced him to share his charge. In 379, the people of Constantinople called him to be their bishop. By the Orthodox Church, he is emphatically called "the Theologian". "What? were not the Apostles strangers amidst the many nations and countries over which they spread themselves? … Peter indeed may have belonged to Judea, but what had Paul in common with the gentiles, Luke with Achaia, Andrew with Epirus, John with Ephesus, Thomas with India, Mark with Italy?"Ambrose of Milan
was thoroughly acquainted with the Greek and Latin Classics and had a good deal of information on India and Indians. He speaks of the Gymnosophists of India, the Indian Ocean, the river Ganges etc., a number of times. "This admitted of the Apostles being sent without delay according to the saying of our Lord Jesus… Even those Kingdoms which were shut out by rugged mountains became accessible to them, as India to Thomas, Persia to Matthew..."Gregory of Tours
Saint Gregory of Tours Saint Gregory's testimony: "Thomas the Apostle, according to the narrative of his martyrdom is stated to have suffered in India. His holy remains, after a long interval of time, were removed to the city of Edessa in Syria and there interred. In that part of India where they first rested, stand a monastery and a church of striking dimensions, elaborately adorned and designed. This Theodore, who had been to the place, narrated to us."Writings
In the first two centuries of the Christian era, a number of writings were circulated. It is unclear now why Thomas was seen as an authority for doctrine, although this belief is documented in Gnostic groups as early as the Pistis Sophia. In that Gnostic work, Mary Magdalene says:An early, non-Gnostic tradition may lie behind this statement, which also emphasizes the primacy of the Gospel of Matthew in its Aramaic form, over the other canonical three.
Besides the Acts of Thomas there was a widely circulated Infancy Gospel of Thomas probably written in the later 2nd century, and probably also in Syria, which relates the miraculous events and prodigies of Jesus' boyhood. This is the document which tells for the first time the familiar legend of the twelve sparrows which Jesus, at the age of five, fashioned from clay on the Sabbath day, which took wing and flew away. The earliest manuscript of this work is a 6th-century one in Syriac. This gospel was first referred to by Irenaeus; Ron Cameron notes: "In his citation, Irenaeus first quotes a non-canonical story that circulated about the childhood of Jesus and then goes directly on to quote a passage from the infancy narrative of the Gospel of Luke. Since the Infancy Gospel of Thomas records both of these stories, in relative close proximity to one another, it is possible that the apocryphal writing cited by Irenaeus is, in fact, what is now known as the Infancy Gospel of Thomas. Because of the complexities of the manuscript tradition, however, there is no certainty as to when the stories of the Infancy Gospel of Thomas began to be written down."
The best known in modern times of these documents is the "sayings" document that is being called the Gospel of Thomas, a noncanonical work whose date is disputed. The opening line claims it is the work of "Didymos Judas Thomas" – whose identity is unknown. This work was discovered in a Coptic translation in 1945 at the Egyptian village of Nag Hammadi, near the site of the monastery of Chenoboskion. Once the Coptic text was published, scholars recognized that an earlier Greek translation had been published from fragments of papyrus found at Oxyrhynchus in the 1890s.
Saint Thomas Cross
In the 16th-century work Jornada, Antonio Gouvea writes of ornate crosses known as Saint Thomas Crosses. It is also known as Nasrani Menorah, Persian Cross, or Mar Thoma Sleeva. These crosses are believed to date from the 6th century as per the tradition and are found in a number of churches in Kerala, Mylapore and Goa. Jornada is the oldest known written document to refer to this type of cross as a St. Thomas Cross. Gouvea also writes about the veneration of the Cross at Cranganore, referring to the cross as "Cross of Christians".There are several interpretations of the Nasrani symbol. The interpretation based on Christian Jewish tradition assumes that its design was based on Jewish menorah, an ancient symbol of the Hebrews, which consists of seven branched lamp stand. The interpretation based on local culture states that the Cross without the figure of Jesus and with flowery arms symbolizing "joyfulness" points to the resurrection theology of Saint Paul; the Holy Spirit on the top represents the role of Holy Spirit in the resurrection of Jesus Christ. The lotus symbolizing Buddhism and the Cross over it shows that Christianity was established in the land of Buddha. The three steps indicate Calvary and the rivulets, channels of Grace flowing from the Cross.