Virgin of Candelaria


The Virgin of Candelaria or Our Lady of Candle, popularly called La Morenita, celebrates the Virgin Mary on the island of Tenerife, one of the Canary Islands. The center of worship is located in the city of Candelaria in Tenerife. She is depicted as a Black Madonna. The "Royal Basilica Marian Shrine of Our Lady of Candelaria" is considered the main church dedicated to the Virgin Mary in the Canary Islands and she is the patron saint of the Canary Islands. Her feast is celebrated on February 2 and August 15, the patronal feast of the Canary Islands.
She is also the patroness of the Western Visayas region enshrined in Jaro Cathedral or the National Shrine of Our Lady of the Candles under the Archdiocese of Jaro in the Philippines, and Tatala, one of the barangays in Binangonan, Rizal, which celebrates her feast day every February 2. The Municipality of Silang in the province of Cavite, Philippines, also celebrates her feast day from February 1 to 3, with February 2 the main feast day.

Legend and appearance

According to a legend recorded by Alonso de Espinosa in 1594, a statue of the Virgin Mary, bearing a child in one hand and a green candle in the other, was discovered on the beach of Chimisay by two Guanche goatherds in 1392. This was before the Castilian conquest of the island of Tenerife.
One of the shepherds tried to throw a stone at the statue, but his arm became paralysed; the other tried to stab the statue with a knife but ended up stabbing himself. The statue was taken by the local guanche mencey to the cueva de Chinguaro.
Later, Antón, a Guanche who had been enslaved and converted to Christianity by the Castilians, returned to Tenerife and recognized the statue as that of the Virgin Mary. He told the mencey of his conversion and the statue was thus venerated by the Guanches, who moved it to the cave of Achbinico. However, the statue was stolen and taken away to Lanzarote. It was later returned to Tenerife after various events, including an outbreak of the plague, occurred on Lanzarote. At first, the autochthons identified the statue with their goddess Chaxiraxi, but later the Christian conquerors imposed the idea that the statue was that of the Virgin Mary.
After the appearance of the Virgin and its iconographic identification with this biblical event, the festival began to be celebrated with a Marian character in the year 1497, when the conqueror Alonso Fernández de Lugo, celebrated the first Candlemas festival dedicated especially to the Virgin Mary, coinciding with the Feast of Purification, on February 2. Before the conquest of Tenerife, the Guanche aborigines celebrated a festivity around the image of the Virgin during the Beñesmen festival in the month of August. This was the harvest party, which marked the beginning of the year. Currently, the feast of the Virgin of Candelaria in Canary Islands is celebrated in addition to February 2 also on August 15, the day of the Assumption of the Virgin Mary in the Catholic calendar. For some historians, the celebrations celebrated in honor of the Virgin during the month of August are a syncretized reminiscence of the ancient feasts of the Beñesmen.
The original statue was a medieval gothic sculpture with dark colour and clothing similar to that of the Virgin of Lluch and the Virgin of Montserrat.

Veneration

The first mass was celebrated at Achbinico on February 2, 1497, and the Adelantado Alonso Fernández de Lugo ordered the construction of a hermitage there, but it was not built until 1526, during the rule of Pedro Fernández de Lugo. This was the site of the Basilica of Our Lady of Candelaria. The basilica was destroyed by fire and rebuilt in the 19th century. The statue itself was lost when a tsunami carried it out to sea in 1826; the present statue is a copy by Fernando Estévez. The statue of the Virgin is dressed in rich robes of different colors and jewels.
She was declared patroness of the Canary Islands in 1559, by Clement VIII. The Virgin of Candelaria is widely petitioned to pray for the protection against epidemics, plagues, droughts and volcanic eruptions of Mount Teide and other volcanoes, in a manner similar to the invocation of St. Januarius of Naples to pray for the end of the eruptions of Vesuvius and of St. Agatha of Catania against eruptions of Mount Etna in Sicily.
Between October 1964 and January 1965, the Diocese of Tenerife conducted the largest pilgrimage in the history of the Canary Islands. This time, the statue of the Virgin was walked across the towns, cities and municipalities of the island of Tenerife for the first time in history.
In the basilica of the Annunciation in Nazareth is a mosaic of the Virgin of Candelaria, patron saint of the Canary Islands, along with those of other Marian devotions famous in Spain.
Every year on February 2 and August 15 is celebrated a big party in honor of the Virgin. These days there are thousands of pilgrims and tourists coming to Candelaria from all points of the Canary Islands and other parts of Spain and the world. The feast day is marked by a solemn procession and a religious ceremony, although its most famous component is a re-enactment of the discovery of the statue, with locals dressing up as guanche natives.
In addition to that, every seven years the image of the Virgin of Candelaria is transferred for two weeks to the cities of Santa Cruz de Tenerife and San Cristóbal de La Laguna alternating every seven years between the two cites: in 2002 it was Santa Cruz and in 2009 La Laguna and so to successively.

Shrines

Basilica of Candelaria and Cueva de Achbinico

The first great Sanctuary to the Virgin of Candelaria was constructed in 1668. After a fire destroyed the ancient basilica, a larger church was built. The current basilica dates to 1959 and it was constructed on a former hermitage, and can hold 5,000 people.
The Cave of San Blas was the first Christian church of the Canaries. It was here the early inhabitants of the Canary Isles first revered the Virgin of Candelaria. The cave is located behind Candelaria's Basilica and is a site of pilgrimage. Achbinico's cave has historical significance as it was here that many baptisms of guanches took place.

National Shrine of Our Lady of Candles (Jaro Cathedral)

The Jaro Cathedral in Jaro, Iloilo City, Philippines, which is the mother church and is under the catholic Archdiocese of Jaro that oversees the provinces of Iloilo, Antique, Guimaras and Negros Occidental in Western Visayas region, is solely dedicated to the Virgin of Candelaria, the patroness of the whole Western Visayas region, Romblon, and Negros Occidental. The feast of Candelaria held every February 2 is one of the largest Roman Catholic feasts dedicated to Marian devotion in the Philippines. The cathedral was built in her honor during the Spanish colonial times in the Philippines. It was declared a National Shrine of the Catholic Bishops Conference of the Philippines.

Virgen de Candelaria Chapel (Tatala Chapel)

This is the only chapel in Binangonan, Rizal, that venerates the image of Virgen de Candelaria. Its feast day is celebrated every February 2 with the blessing of the candles and a Solemn Mass. After the Mass, there is a traditional Pandanggo or Prusisyong Karakol in honor of the Virgen de Candelaria de Tatala.

Our Lady of Candelaria Parish Church (Silang, Cavite)

was founded in 1595 and dedicated in honor to Our Lady of Candelaria in 1640. Also commonly known as the Silang Church, it is a Roman Catholic parish in the municipality of Silang, Cavite, in the Philippines under the Roman Catholic Diocese of Imus. It is known for its Spanish colonial architectural style and the rococo influenced retablos. The Church with its retablos was declared as a National Cultural Treasure by the National Museum of the Philippines on 4 February 2011.

Strange letters on the original carving of the Virgin

In the carved drapery of the Virgin of Candelaria original there were some strange letters whose meaning is still unknown. These were:
The cult of the Virgin of Candelaria swept America due to the emigration of Canaries. They brought the devotion as a symbol of their culture, somewhat similar to the diffusion of the cult of St. Patrick by Irish emigrants. On the other hand, the Candelaria image brought to the Philippines has a white image with a child.
She is widely venerated in South America and the Caribbean, where she is the patroness of Oruro and La Paz, Medellín , Mayagüez , and Manatí .
In the Cathedral of San Fernando of Texas is a replica of the Virgin of Candelaria, which is a facsimile of that venerated in the Canary Islands. This is because the city of San Antonio was founded by Canarians.
In the Philippines, she is the patroness of Western Visayas and Negros Occidental, and a white version with a child is found in the Jaro Cathedral in Iloilo: it is either of local heavenly origin since its discovery was miraculous being found floating in a river, changing in weight and growing in size or it may be brought by the Spanish immigrants during Spanish colonial rule in the Philippines. Her feast is celebrated every February 2 with pageantry where the Fiesta queen is chosen from prominent Spanish-Filipino families in the district of Jaro. The image and statue is located atop the cathedral and is the only Marian statue crowned by pope and saint in the Philippines, during the visit of Pope John Paul II.
The first church of Dilao was initially dedicated to the Virgen de Candelaria, until its Parish was named to San Fernando. Until now, the Virgin is considered the secondary patroness and attributions are manifested throughout the post war church structure.

Syncretism

The Virgin of Candelaria is identified or syncretized with other holy entities from other religions: