St. Martin's Day


Saint Martin's day, also known as the Funeral of Saint Martin, Martinstag or Martinmas, as well as Old Halloween and Old Hallowmas Eve, is the Funeral day of Saint Martin of Tours and is celebrated on 11 November each year. This is the time when autumn wheat seeding was completed, and the annual slaughter of fattened cattle produced "Martinmas beef". Historically, hiring fairs were held where farm laborers would seek new posts.
Saint Martin of Tours was a Roman soldier who was baptised as an adult and became a bishop in a French town. The most famous legend concerning him was that he had once cut his cloak in half to share with a beggar during a snowstorm, to save the latter from the cold. That night, he dreamt of Jesus, wearing the half-cloak and saying to the angels, "Here is Martin, the Roman soldier who is now baptised; he has clothed me." Saint Martin died on November 8, 397, and was buried on November 11, 397.

Customs

St. Martin was known as friend of the children and patron of the poor. This holiday originated in France, then spread to the Low Countries, the British Isles, Germany, Scandinavia, and Eastern Europe. It celebrates the end of the agrarian year and the end of the harvest. In the 6th century, church councils began requiring fasting on all days except Saturdays and Sundays from Saint Martin's Day to Epiphany on January 6, a period of 56 days. This was similar to the 40 days fasting of Lent, so this 56-day period was called Quadragesima Sancti Martini. This period of fasting was later shortened and called "Advent" by the Church.
The goose became a symbol of St. Martin of Tours because of a legend that when trying to avoid being ordained bishop he had hidden in a goose pen, where he was betrayed by the cackling of the geese. St. Martin's feast day falls in November, when geese are ready for killing. St. Martin's Day was an important medieval autumn feast, and the custom of eating goose spread to Sweden from France. It was primarily observed by the craftsmen and noblemen of the towns. In the peasant community, not everyone could afford to eat goose, so many ate duck or hen instead.
Though no mention of Saint Martin's connection with viticulture is made by Gregory of Tours or other early hagiographers, he is nonetheless credited with a prominent role in spreading wine-making throughout the Touraine region and facilitating the planting of many vines. The Greek myth that Aristaeus first discovered the concept of pruning the vines after watching a goat eat some of the foliage has been appropriated to Martin. Martin is also credited with introducing the Chenin blanc grape varietal, from which most of the white wine of western Touraine and Anjou is made.
As with the word “Christmas”, the term Martinmas literally means "Mass of Martin", or the day when he is honoured in the Mass. Martinmas, as a date on the calendar, has two meanings: in the agricultural calendar it marks the beginning of the natural winter, but in the economic calendar it is seen as the end of autumn. The feast coincides not only with the end of the Octave of All Saints, but with harvest-time, the time when newly produced wine is ready for drinking, and the end of winter preparations, including the butchering of animals. Because of this, St. Martin's Feast is much like the American Thanksgiving – a celebration of the earth's bounty. Because it also comes before the penitential season of Advent, it is seen as a mini "carnivale", with all the feasting and bonfires. As at Michaelmas on 29 September, goose is eaten in most places. Following these holidays, women traditionally moved their work indoors for the winter, while men would proceed to work in the forests.
In some countries, Martinmas celebrations begin at the eleventh minute of the eleventh hour of this eleventh day of the eleventh month. In others, the festivities commence on St. Martin's Eve. Bonfires are built and children carry lanterns in the streets after dark, singing songs for which they are rewarded with candy.

Celebrations around the world

Austria

"Martinloben" is celebrated as a collective festival. Events include art exhibitions, wine tastings, and live music. “Martinigansl” is the traditional dish of the season. In Austria St. Martin's Day is celebrated the same way as in Germany. The nights before and on the night of Nov. 11, children walk in processions carrying lanterns, which they made in school, and sing Martin songs.

Belgium

The day is celebrated on the evening of November 10 in a small part of Belgium. Children go through the streets with paper lanterns and candles, and sing songs about St. Martin. Sometimes, a man dressed as St. Martin rides on a horse in front of the procession.
In some areas, there is a traditional goose meal, although in West Flanders there is no specific meal; in other areas it is more a day for children, with toys brought on the night of 10 to 11 November. In the west part of the Belgian province of West Flanders, especially around Ypres, children receive presents from either their friends or family as supposedly coming from St. Martin on November 11. In other areas it is customary that children receive gifts later in the year from either their friends or family as supposedly coming from Saint Nicholas on December 5 or 6 or Santa Claus on December 25.
In Wervik, children go from door to door, singing traditional "Séngmarténg" songs, sporting a hollow beetroot with a carved face and a candle inside called "Bolle Séngmarténg". Later in the evening there is a bonfire where all of them gather. At the end the beetroots are thrown into the fire, and pancakes are being served.
In the German speaking parts of Belgium, notably Eupen and Sankt Vith, processions similar to those in Germany take place.

Croatia, Slovenia

In Croatia, St. Martin's Day marks the day when the must traditionally turns to wine. The must is usually considered impure and sinful, until it is baptised and turned into wine. The baptism is performed by someone who dresses up as a bishop and blesses the wine; this is usually done by the host. Another person is chosen as the godfather of the wine. The foods traditionally eaten on the day are goose and home-made or store bought mlinci.
The biggest event in Slovenia is the St. Martin's Day celebration in Maribor which marks the symbolic winding up of all the wine growers’ endeavours. There is the ceremonial "christening" of the new wine, and the arrival of the Wine Queen. The square Trg Leona Štuklja is filled with musicians and stalls offering autumn produce and delicacies.

Slovakia

In Slovakia, the Feast of St. Martin is like a "2nd Birthday" for those named after this saint. Small presents or money are common gifts for this special occasion. Tradition says that if it snows on the feast of St. Martin, November 11, then St. Martin came on a white horse and there will be snow on Christmas day. However, if it doesn't snow on this day, then St. Martin came on a dark horse and it will not snow at Christmas.

Czech Republic

A Czech proverb connected with the Feast of St. Martin – Martin přijíždí na bílém koni – signifies that the first half of November in the Czech Republic is the time when it often starts to snow. St. Martin's Day is the traditional feast day in the run-up to Advent. Roasted goose is usually found on restaurant menus, and the Czech version of Beaujolais nouveau, Svatomartinské víno, a young wine from the recent harvest, which has recently become more widely available and popular. Wine shops and restaurants around Prague pour the first of the St. Martin's wines at 11:11 a.m. Many restaurants offer special menus for the day, featuring the traditional roast goose.

Denmark

In Denmark, Mortensaften, meaning the evening of St. Martin, is celebrated with traditional dinners, while the day itself is rarely recognized. The background is the same legend as mentioned above, but nowadays the goose is most often replaced with a duck due to size, taste and/or cost.

Estonia

In Estonia, Martinmas signifies the merging of Western European customs with local Finnic pagan traditions. It also contains elements of earlier worship of the dead as well as a certain year-end celebration that predates Christianity. For centuries mardipäev has been one of the most important and cherished days in the Estonian folk calendar. It remains popular today, especially among young people and the rural population. Martinmas celebrates the end of the agrarian year and the beginning of the winter period.
Among Estonians, Martinmas also marks the end of the period of All Souls, as well as the autumn period in the Estonian popular calendar when the souls of ancestors were worshiped, a period that lasted from November 1 to Martinmas. On this day children disguise themselves as men and go from door to door, singing songs and telling jokes to receive sweets.
In Southern Estonia, November is called Märtekuu after St. Martin's Day.

Germany

A widespread custom in Germany is bonfires on St. Martin's eve, called "Martinsfeuer." In recent years, the processions that accompany those fires have been spread over almost a fortnight before Martinmas. At one time, the Rhine River valley would be lined with fires on the eve of Martinmas. In the Rhineland region, Martin's day is celebrated traditionally with a get-together during which a roasted suckling pig is shared with the neighbours.
The nights before and on the night of Nov. 11, children walk in processions carrying lanterns, which they made in school, and sing Martin songs. Usually, the walk starts at a church and goes to a public square. A man on horseback dressed like St. Martin accompanies the children. When they reach the square, Martin's bonfire is lit and Martin's pretzels are distributed.
In some regions of Germany in a separate procession the children also go from house to house with their lanterns, sing songs and get candy in return.
The origin of the procession of lanterns is unclear. To some, it is a substitute for the St. Martin bonfire, which is still lit in a few cities and villages throughout Europe. It formerly symbolized the light that holiness brings to the darkness, just as St. Martin brought hope to the poor through his good deeds. Even though the tradition of the large, crackling fire is gradually being lost, the procession of lanterns is still practiced.
The tradition of the St. Martin's goose or "Martinsgans", which is typically served on the evening of St. Martin's feast day following the procession of lanterns, most likely evolved from the well-known legend of St. Martin and the geese. "Martinsgans" is usually served in restaurants, roasted, with red cabbage and dumplings.
In some regions of Germany, the traditional sweet of Martinmas is "Martinshörnchen", a pastry shaped in the form of a croissant, which recalls both the hooves of St. Martin's horse and, by being the half of a pretzel, the parting of his mantle. In parts of western Germany these pastries are instead shaped like men.

Great Britain

In the United Kingdom, St. Martin's Day is known as Martinmas. It is one of the term days in Scotland, where some schools celebrate St. Martin's day. The ancient Scottish universities' autumn term was traditionally called Martinmas term, as opposed to Michaelmas in England. Many schools are also named after St. Martin.
Martlemass beef was from cattle slaughtered at Martinmas and salted or otherwise preserved for the winter. The now largely archaic term "St. Martin's Summer" referred to the fact that in Britain people often believed there was a brief warm spell common around the time of St. Martin's Day, before the winter months began in earnest. A similar term that originated in America is "Indian Summer".
In the United Kingdom, however, St. Martin's day is not widely recognised and November 11 is better known for being Remembrance Day.

Ireland

In Ireland, on the eve of St. Martin's Day, it is tradition to sacrifice a cockerel by bleeding it. The blood was collected and sprinkled on the four corners of the house. Also in Ireland, no wheel of any kind was to turn on St. Martin's Day, because Martin was thrown into a mill stream and killed by the wheel and so it was not right to turn any kind of wheel on that day.
In Northern Ireland the village and surrounding parish of Desertmartin owes its name to Saint Columba who visited there in the sixth century. He erected a church there as a retreat and named it in honour of St. Martin. Hence the name in Irish Díseart Mhartain or 'Retreat of Martin'.

Sicily

In Sicily, November is the winemaking season. On St. Martin's Day Sicilians eat anise biscuits washed down with Moscato, Malvasia or Passito. More precisely, the hard biscuits are dipped into the Moscato. l'Estate di San Martino is the traditional Sicilian reference to a period of unseasonably warm weather in early to mid November. Saint Martin's Day is celebrated in a special way in a village near Messina and at a monastery dedicated to him overlooking Palermo beyond Monreale.

Latvia

Mārtiņi is traditionally celebrated by Latvians on November 10, marking the end of the preparations for winter, such as salting meat and fish, storing the harvest and making preserves. Mārtiņi also marks the beginning of masquerading and sledding, among other winter activities.

Malta

St. Martin's Day is celebrated in Malta on the Sunday nearest to November 11. Children are given a bag full of fruits and sweets associated with the feast, known by the Maltese as Il-Borża ta' San Martin, "St. Martin's bag". This bag may include walnuts, hazelnuts, almonds, chestnuts, dried or processed figs, seasonal fruit and "Saint Martin's bread roll". In old days, nuts were used by the children in their games.
There is a traditional rhyme associated with this custom:

A feast is celebrated in the village of Baħrija on the outskirts of Rabat, including a procession led by the statue of Saint Martin. There is also a fair, and a show for local animals. San Anton School, a private school on the island, organises a walk to and from a cave especially associated with Martin in remembrance of the day.
A number of places in Malta are named after this saint, including San Martin on the outskirts of St. Paul's Bay, and Ġebel San Martin outside of Żejtun.

Netherlands

The day is celebrated on the evening of 11 November in the Netherlands, where he is known as Sint-Maarten. As soon it gets dark, children up to the age of 11 or 12 go door to door with hand-crafted lanterns made of hollowed-out sugar beet or, more recently, paper, singing songs such as "Sinte Sinte Maarten", to receive candy or fruit in return. In the past, poor people would visit farms on the 11th of November to get food for the winter. In the 1600s, the city of Amsterdam held boat races on the lake IJ. 400 to 500 light craft, both rowing boats and sailboats, took part with a vast crowd on the banks.

Poland

In Poland, November 11 is the National Independence Day. St. Martin's Day is celebrated mainly in the city of Poznań. On November 11, the people of Poznań buy and eat considerable amounts of "Rogale", locally produced croissants, made specially for this occasion, filled with almond paste with white poppy seeds, so-called "Rogal świętomarciński" or Martin Croissants or St. Martin Croissants. Legend has it this centuries-old tradition commemorates a Poznań baker's dream. His nighttime reveries had St. Martin entering the city on a white horse that lost its golden horseshoe. The very next morning, the baker whipped up horseshoe-shaped croissants filled with almonds, white poppy seeds and nuts, and gave them to the poor. In recent years, competition amongst local bakeries has become fierce for producing the best "Rogale," and very often bakeries proudly display a certificate of compliance with authentic, traditional recipes. Poznanians celebrate with a feast, specially organised by the city. There are different concerts, a St. Martin's parade and a fireworks show. See also: Saint Martin Street in Poznań.

Portugal

In Portugal, St. Martin's Day is commonly associated with the celebration of the maturation of the year's wine, being traditionally the first day when the new wine can be tasted. It is celebrated, traditionally around a bonfire, eating the magusto, chestnuts roasted under the embers of the bonfire, and drinking a local light alcoholic beverage called água-pé, or the stronger jeropiga. Água-pé, though no longer available for sale in supermarkets and similar outlets, is still generally available in small local shops from domestic production.
Leite de Vasconcelos regarded the magusto as the vestige of an ancient sacrifice to honor the dead and stated that it was tradition in Barqueiros to prepare, at midnight, a table with chestnuts for the deceased family members to eat. The people also mask their faces with the dark wood ashes from the bonfire.
A typical Portuguese saying related to Saint Martin's Day:
This period is also quite popular because of the usual good weather period that occurs in Portugal in this time of year, called Verão de São Martinho. It is frequently tied to the legend since Portuguese versions of St. Martin's legend usually replace the snowstorm with rain and have Jesus bringing the end of it, thus making the "summer" a gift from God.

Spain

In Spain, St. Martin's Day is the traditional day for slaughtering fattened pigs for the winter. This tradition has given way to the popular saying "A cada cerdo le llega su San Martín" from Galician "A cada porquiño chégalle o seu San Martiño", which translates as "Every pig gets its St Martin." The phrase is used to indicate that wrongdoers eventually get their comeuppance. Saint Martin is widely celebrated in Galicia.

Sint Maarten / Saint Martin

In Saint Martin, November 11 is commemorated as the date when explorer Christopher Columbus, on his second journey into Antillean waters, landed on the island in 1493, naming it “Saint Martin.” It is a public holiday on both sides to commemorate this event.

Sweden

St Martin's Day was an important medieval autumn feast, and the custom of eating goose spread to Sweden from France. In early November, geese are ready for slaughter, and on St. Martin's Eve, November 10, it is time for the traditional dinner of roast goose. The custom is particularly popular in Skåne in southern Sweden, where goose farming has long been practised, but it has gradually spread northwards. A proper goose dinner also includes svartsoppa and apple charlotte.

Switzerland

Its celebration has mainly remained a tradition in the Swiss Catholic region of the Ajoie in the canton of Jura. The traditional gargantuan feast, the Repas du Saint Martin, includes all the parts of freshly butchered pigs, accompanied by shots of Damassine, and lasting for at least 5 hours.

United States

In the United States, St. Martin's Day celebrations are uncommon, and when they do happen, reflect the ancestral cultural heritage of a local community.
Many German restaurants feature a traditional menu with goose and gluhwein. St. Paul, Minnesota celebrates with a traditional lantern procession around Rice Park. The evening includes German treats and traditions that highlight the season of giving. In Dayton, Ohio the Dayton Liederkranz-Turner organization hosts a St. Martin's Family Celebration on the weekend before with an evening lantern parade to the singing of St. Martin's carols, followed by a bonfire.
Phoenix, Arizona carries out an annual traditional German lantern procession at the MacDonald's Ranch in Scottsdale.

Other customs

The Auvergne region of central France traditionally hosts horse fairs on St. Martin's Day.

Carnival

In German-speaking Europe and the Netherlands, the carnival season traditionally opens on 11 November.

In art

's physically largest painting is The Wine of Saint Martin's Day, which depicts the saint giving charity.
There is a closely similar painting by Peeter Baltens, which can be seen here: :File:Sint Maartenskermis. Rijksmuseum SK-A-860.jpeg.

Armistice Day

'Armistice Day' is on 11 November and commemorates the armistice signed between the Allies of World War I and Germany at Compiègne, France, for the cessation of hostilities on the Western Front, which took effect at eleven o'clock in the morning — the "eleventh hour of the eleventh day of the eleventh month" of 1918.

Freeing of the Prussian serfs

The edict of 9 October 1807, one of the first and central reforms of Baron Heinrich vom Stein's Prussian reforms, liberated all the Prussian peasants by 11 November 1810 at the latest. This edict began the process of abolishing serfdom and its hereditary character.