"Shompen" is possibly an English mispronunciation of "Shamhap", the Nicobarese name for the tribe. The Shompens living on the western side of the island call themselves Kalay, and those on the eastern side Keyet, with both groups referring to each other as Buavela. A suggestion from 1886 that the Shompen call themselves Shab Daw'a has not been confirmed by modern research.
History of contact
Before the first outside contact with the Shompen in the 1840s, there is no reliable information about these peoples. Danish Admiral Steen Bille was the first to contact them in 1846 and Frederik Adolph de Roepstorff, a British officer who had already published works on the languages of Nicobar and Andaman, collected ethnographic and linguistic data in 1876. Since then very little has been added to the stock of reliable information on the Shompen, mainly because access to the Nicobar Islands has been restricted for foreign researchers since Indian independence. A polling station was set up in their area for election of 2014. Shompen people for the first time participated in the democratic process.
Society
In 2001, the population was estimated at approximately 300. Shompen Village-A and Shompen Village-B are home to most Shompens. Before the 2004 Indian Ocean earthquake and tsunami, the villages were home to 103 and 106 Shompens respectively. However, by the time of 2011 census, only 10 and 44 people were left in these villages respectively. They practice a hunter-gatherersubsistence economy. In keeping with the tropical climate of the islands, traditional attire includes only clothing below the waist. The traditional attire for men is a short, thin loincloth made of bark cloth, covering only the genitals without a 'tail' of cloth in front. Decoration is limited for men, consisting ofbead necklaces and armbands. Women wear a knee-length skirt of bark cloth, occasionally with a shawl of bark cloth covering the shoulders. Decorations include bambooear plugs, bead necklaces and armbands of bamboo. Both sexes are barefoot. The Shompen probably learned to make and use bows from the Nicobaris. The main weapons are the bow and arrow. They do not use quivers but carry arrows by hand. Numerous types of spears, spear throwers, fire drills and a hatchet are the main tools. A man usually carried a bow and arrows, a spear and through his loincloth belt, a hatchet, knife and fire drill. The Shompen are a hunter-gatherersubsistence people, hunting wild game such as pigs, birds and small animals while foraging for fruits and forest foods. They also keep pigs and farm yams, roots, vegetables, and tobacco. Shompen huts are built to house 4 people, and villages are made up of 4 to 5 families. Once a child is grown enough, he makes his own hut. The lowland Shompen build their huts on stilts and the walls are made of woven material on a wood frame and the roof of thatched palm fronds, and the structure is raised on stilts. The highland Shompen build their houses on the ground, and the houses are made of the same materials as the raised houses. The interior is covered with mats, with sleeping mats on one end and tools and utensils hung on the walls and rafters. Cooking is done outside. In the late 1980s the Shompens were living in ten groups, ranging in size from 2 to 22 individuals, scattered across the interior of the island. Because of their isolated way of life in the interior of the island, the Shompens were largely protected from the 2004 Indian Ocean earthquake and tsunami that devastated the coastal regions inhabited by Nicobaris and the Indian population.
Language
The Shompen languages, of which there are at least two, are very little known, but appear to be unrelated to Nicobarese, an isolated group of Austroasiatic languages, and perhaps even to each other. They may constitute a language isolate.
