Austroasiatic languages
The Austroasiatic languages, also known as Mon–Khmer, are a large language family of Mainland Southeast Asia, also scattered throughout parts of India, Bangladesh, Nepal, and southern China. There are around 117 million speakers of Austroasiatic languages. Of these languages, only Vietnamese, Khmer and Mon have a long-established recorded history and only Vietnamese and Khmer have official status as modern national languages. The Mon language is a recognised indigenous language in Myanmar and Thailand. In Myanmar, the Wa language is the de facto official language of Wa State. Santali is one of the 22 scheduled languages of India. The rest of the languages are spoken by minority groups and have no official status.
Ethnologue identifies 168 Austroasiatic languages. These form thirteen established families, which have traditionally been grouped into two, as Mon–Khmer and Munda. However, one recent classification posits three groups, while another has abandoned Mon–Khmer as a taxon altogether, making it synonymous with the larger family.
Austroasiatic languages have a disjunct distribution across Southeast Asia and parts of India, Bangladesh, Nepal and East Asia, separated by regions where other languages are spoken. They appear to be the extant autochthonous languages of Mainland Southeast Asia, with the neighboring Kra–Dai, Hmong-Mien, Austronesian, and Sino-Tibetan languages being the result of later migrations.
Etymology
The name Austroasiatic comes from a combination of the Latin words for "South" and "Asia", hence "South Asia".Typology
Regarding word structure, Austroasiatic languages are well known for having an iambic "sesquisyllabic" pattern, with basic nouns and verbs consisting of an initial, unstressed, reduced minor syllable followed by a stressed, full syllable. This reduction of presyllables has led to a variety among modern languages of phonological shapes of the same original Proto-Austroasiatic prefixes, such as the causative prefix, ranging from CVC syllables to consonant clusters to single consonants. As for word formation, most Austroasiatic languages have a variety of derivational prefixes, many have infixes, but suffixes are almost completely non-existent in most branches except Munda, and a few specialized exceptions in other Austroasiatic branches.The Austroasiatic languages are further characterized as having unusually large vowel inventories and employing some sort of register contrast, either between modal voice and breathy voice or between modal voice and creaky voice. Languages in the Pearic branch and some in the Vietic branch can have a three- or even four-way voicing contrast.
However, some Austroasiatic languages have lost the register contrast by evolving more diphthongs or in a few cases, such as Vietnamese, tonogenesis. Vietnamese has been so heavily influenced by Chinese that its original Austroasiatic phonological quality is obscured and now resembles that of South Chinese languages, whereas Khmer, which had more influence from Sanskrit, has retained a more typically Austroasiatic structure.
Proto-language
Much work has been done on the reconstruction of Proto-Mon–Khmer in Harry L. Shorto's Mon–Khmer Comparative Dictionary. Little work has been done on the Munda languages, which are not well documented. With their demotion from a primary branch, Proto-Mon–Khmer becomes synonymous with Proto-Austroasiatic. Paul Sidwell reconstructs the consonant inventory of Proto-Mon–Khmer as follows:*p | *t | *c | *k | *ʔ |
*b | *d | *ɟ | *ɡ | |
*ɓ | *ɗ | *ʄ | ||
*m | *n | *ɲ | *ŋ | |
*w | *l, *r | *j | ||
*s | *h |
This is identical to earlier reconstructions except for. is better preserved in the Katuic languages, which Sidwell has specialized in.
Internal classification
Linguists traditionally recognize two primary divisions of Austroasiatic: the Mon–Khmer languages of Southeast Asia, Northeast India and the Nicobar Islands, and the Munda languages of East and Central India and parts of Bangladesh, parts of Nepal. However, no evidence for this classification has ever been published.Each of the families that is written in boldface type below is accepted as a valid clade. By contrast, the relationships between these families within Austroasiatic are debated. In addition to the traditional classification, two recent proposals are given, neither of which accepts traditional "Mon–Khmer" as a valid unit. However, little of the data used for competing classifications has ever been published, and therefore cannot be evaluated by peer review.
In addition, there are suggestions that additional branches of Austroasiatic might be preserved in substrata of Acehnese in Sumatra, the Chamic languages of Vietnam, and the Land Dayak languages of Borneo.
Diffloth (1974)
's widely cited original classification, now abandoned by Diffloth himself, is used in Encyclopædia Britannica and—except for the breakup of Southern Mon–Khmer—in Ethnologue.- Munda
- * North Munda
- ** Korku
- ** Kherwarian
- * South Munda
- ** Kharia–Juang
- ** Koraput Munda
- Mon–Khmer
- * Eastern Mon–Khmer
- ** Khmer
- ** Pearic
- ** Bahnaric
- ** Katuic
- ** Vietic
- * Northern Mon–Khmer
- ** Khasi
- ** Palaungic
- ** Khmuic
- * Southern Mon–Khmer
- ** Mon
- ** Aslian
- ** Nicobarese
Peiros (2004)
- Nicobarese
- Munda–Khmer
- * Munda
- * Mon–Khmer
- ** Khasi
- ** Nuclear Mon–Khmer
- *** Mangic
- *** Vietic
- *** Northern Mon–Khmer
- **** Palaungic
- **** Khmuic
- *** Central Mon–Khmer
- **** Khmer dialects
- **** Pearic
- **** Asli-Bahnaric
- ***** Aslian
- ***** Mon–Bahnaric
- ****** Monic
- ****** Katu–Bahnaric
- ******* Katuic
- ******* Bahnaric
Diffloth (2005)
Or in more detail,
- Munda languages
- Khasi–Khmuic languages
- Nuclear Mon–Khmer languages
Sidwell (2009, 2011)
, in a lexicostatistical comparison of 36 languages which are well known enough to exclude loan words, finds little evidence for internal branching, though he did find an area of increased contact between the Bahnaric and Katuic languages, such that languages of all branches apart from the geographically distant Munda and Nicobarese show greater similarity to Bahnaric and Katuic the closer they are to those branches, without any noticeable innovations common to Bahnaric and Katuic.He therefore takes the conservative view that the thirteen branches of Austroasiatic should be treated as equidistant on current evidence. Sidwell & Blench discuss this proposal in more detail, and note that there is good evidence for a Khasi–Palaungic node, which could also possibly be closely related to Khmuic.
If this would the case, Sidwell & Blench suggest that Khasic may have been an early offshoot of Palaungic that had spread westward. Sidwell & Blench suggest Shompen as an additional branch, and believe that a Vieto-Katuic connection is worth investigating. In general, however, the family is thought to have diversified too quickly for a deeply nested structure to have developed, since Proto-Austroasiatic speakers are believed by Sidwell to have radiated out from the central Mekong river valley relatively quickly.
Subsequently, Sidwell proposed that Nicobarese subgroups with Aslian, just as how Khasian and Palaungic subgroup with each other. A subsequent computational phylogenetic analysis of the Austroasiatic language family by Sidwell suggests that Austroasiatic branches may have a loosely nested structure rather than a completely rake-like structure, with an east–west division occurring possibly as early as 7,000 years before present.
Integrating computational phylogenetic linguistics with recent archaeological findings, Paul Sidwell further expanded his Mekong riverine hypothesis by proposing that Austroasiatic had ultimately expanded into Indochina from the Lingnan area of southern China, with the subsequent Mekong riverine dispersal taking place after the initial arrival of Neolithic farmers from southern China.
Sidwell tentatively suggests that Austroasiatic may have begun to split up 5,000 years B.P. during the Neolithic transition era of mainland Southeast Asia, with all the major branches of Austroasiatic formed by 4,000 B.P. Austroasiatic would have had two possible dispersal routes from the western periphery of the Pearl River watershed of Lingnan, which would have been either a coastal route down the coast of Vietnam, or downstream through the Mekong River via Yunnan. Both the reconstructed lexicon of Proto-Austroasiatic and the archaeological record clearly show that early Austroasiatic speakers around 4,000 B.P. cultivated rice and millet, kept livestock such as dogs, pigs, and chickens, and thrived mostly in estuarine rather than coastal environments.
At 4,500 B.P., this "Neolithic package" suddenly arrived in Indochina from the Lingnan area without cereal grains and displaced the earlier pre-Neolithic hunter-gatherer cultures, with grain husks found in northern Indochina by 4,100 B.P. and in southern Indochina by 3,800 B.P. However, Sidwell found that iron is not reconstructable in Proto-Austroasiatic, since each Austroasiatic branch has different terms for iron that had been borrowed relatively lately from Tai, Chinese, Tibetan, Malay, and other languages.
During the Iron Age about 2,500 B.P., relatively young Austroasiatic branches in Indochina such as Vietic, Katuic, Pearic, and Khmer were formed, while the more internally diverse Bahnaric branch underwent more extensive internal diversification. By the Iron Age, all of the Austroasiatic branches were more or less in their present-day locations, with most of the diversification within Austroasiatic taking place during the Iron Age.
Paul Sidwell considers the Austroasiatic language family to have rapidly diversified around 4,000 years B.P. during the arrival of rice agriculture in Indochina, but notes that the origin of Proto-Austroasiatic itself is older than that date. The lexicon of Proto-Austroasiatic can be divided into an early and late stratum. The early stratum consists of basic lexicon including body parts, animal names, natural features, and pronouns, while the names of cultural items form part of the later stratum.
Roger Blench suggests that vocabulary related to aquatic subsistence strategies, can be reconstructed for Proto-Austroasiatic. Blench finds widespread Austroasiatic roots for 'river, valley', 'boat', 'fish', 'catfish sp.', 'eel', 'prawn', 'shrimp', 'crab', 'tortoise', 'turtle', 'otter', 'crocodile', 'heron, fishing bird', and 'fish trap'. Archaeological evidence for the presence of agriculture in northern Indochina dates back to only about 4,000 years B.P., with agriculture ultimately being introduced from further up to the north in the Yangtze valley where it has been dated to 6,000 B.P.
Hence, this points to a relatively late riverine dispersal of Austroasiatic as compared to Sino-Tibetan, whose speakers had a distinct non-riverine culture. In addition to living an aquatic-based lifestyle, early Austroasiatic speakers would have also had access to livestock, crops, and newer types of watercraft. As early Austroasiatic speakers dispersed rapidly via waterways, they would have encountered speakers of older language families who were already settled in the area, such as Sino-Tibetan.
Possible extinct branches
also proposes that there might have been other primary branches of Austroasiatic that are now extinct, based on substrate evidence in modern-day languages.- Pre-Chamic languages. Chamic has various Austroasiatic loanwords that cannot be clearly traced to existing Austroasiatic branches. Larish also notes that Moklenic languages contain many Austroasiatic loanwords, some of which are similar to the ones found in Chamic.
- Acehnese substratum. Acehnese has many basic words that are of Austroasiatic origin, suggesting that either Austronesian speakers have absorbed earlier Austroasiatic residents in northern Sumatra, or that words might have been borrowed from Austroasiatic languages in southern Vietnam – or perhaps a combination of both. Sidwell argues that Acehnese and Chamic had often borrowed Austroasiatic words independently of each other, while some Austroasiatic words can be traced back to Proto-Aceh-Chamic. Sidwell accepts that Acehnese and Chamic are related, but that they had separated from each other before Chamic had borrowed most of its Austroasiatic lexicon.
- Bornean substrate languages. Blench cites Austroasiatic-origin words in modern-day Bornean branches such as Land Dayak, Dusunic, Kayan, and Kenyah, noting especially resemblances with Aslian. As further evidence for his proposal, Blench also cites ethnographic evidence such as musical instruments in Borneo shared in common with Austroasiatic-speaking groups in mainland Southeast Asia. Adelaar has also noticed phonological and lexical similarities between Land Dayak and Aslian.
- Lepcha substratum. Many words of Austroasiatic origin have been noticed in Lepcha, suggesting a Sino-Tibetan superstrate laid over an Austroasiatic substrate. Blench calls this branch "Rongic" based on the Lepcha autonym Róng.
- Jiamao, based on evidence from the register system of Jiamao, a Hlai language. Jiamao is known for its highly aberrant vocabulary in relation to other Hlai languages.
- Kerinci: van Reijn notes that Kerinci, a Malayic language of central Sumatra, shares many phonological similarities with Austroasiatic languages, such as sesquisyllabic word structure and vowel inventory.
Writing systems
Other than Latin-based alphabets, many Austroasiatic languages are written with the Khmer, Thai, Lao, and Burmese alphabets. Vietnamese divergently had an indigenous script based on Chinese logographic writing. This has since been supplanted by the Latin alphabet in the 20th century. The following are examples of past-used alphabets or current alphabets of Austroasiatic languages.- Chữ Nôm
- Khmer alphabet
- Khom script
- Mon script
- Mundari Bani
- Ol Chiki alphabet
- Pahawh Hmong was once used to write Khmu, under the name "Pahawh Khmu"
- Sorang Sompeng alphabet
- Tai Le
- Tai Tham
- Warang Citi
External relations
Austric languages
Austroasiatic is an integral part of the controversial Austric hypothesis, which also includes the Austronesian languages, and in some proposals also the Kra–Dai languages and the Hmong–Mien languages.Hmong-Mien
Several lexical resemblances are found between the Hmong-Mien and Austroasiatic language families, some of which had earlier been proposed by Haudricourt. This could imply a relation or early language contact along the Yangtze.According to Cai, Hmong–Mien is at least partially related to Austroasiatic but was heavily influenced by Sino-Tibetan, especially Tibeto-Burman languages.
Indo-Aryan languages
It is suggested that the Austroasiatic languages have some influence on Indo-Aryan languages including Sanskrit and middle Indo-Aryan languages. Indian linguist Suniti Kumar Chatterji pointed that a specific number of substantives in languages such as Hindi, Punjabi and Bengali were borrowed from Munda languages. Additionally, French linguist Jean Przyluski suggested a similarity between the tales from the Austroasiatic realm and the Indian mythological stories of Matsyagandha and the Nāgas.Austroasiatic migrations
suggests that Haplogroup O1b1, which is common in Austroasiatic people and some other ethnic groups in southern China, and haplogroup O1b2, which is common in today Japanese, Koreans and some Manchu, are the carriers of Yangtze civilization. Another study suggests that the haplogroup O1b1 is the major Austroasiatic paternal lineage and O1b2 the “para-Austroasiatic” lineage of the Yayoi people.Migration into India
According to Chaubey et al., "Austro-Asiatic speakers in India today are derived from dispersal from Southeast Asia, followed by extensive sex-specific admixture with local Indian populations." According to Riccio et al., the Munda people are likely descended from Austroasiatic migrants from Southeast Asia.According to Zhang et al., Austroasiatic migrations from Southeast Asia into India took place after the last Glacial maximum, circa 10,000 years ago. Arunkumar et al. suggest Austroasiatic migrations from Southeast Asia occurred into Northeast India 5.2 ± 0.6 kya and into East India 4.3 ± 0.2 kya.