Crosses with firesteels have been used since Roman times, as symbols, but not as coats of arms or emblems. Some historians connect it with the labarum, the Imperial flag of Constantine the Great. In the 6th century the cross with four fields appear on Byzantine coins. The symbol was adopted by the First Crusaders since the first event, People's Crusade. Michael VIII Palaiologos adopted the symbol when he resurrected the Byzantine Empire, with the initials of the imperial motto of the Palaiologos dynasty: King of Kings, Ruling Over Kings. It was used in flags and coins. The symbol appear on the Imperial flag divellion used in front of all other banners, recorded by Pseudo-Kodinos wrongly as "a cross with firesteels", and depicted in the Castilian Conosçimiento de todos los reynos atlas. As Alexander Soloviev writes, the use of letters in western heraldry is nonexistent. The oldest preserved historical source of the cross used in Serbia is from the Dečani oil-lamp, which was a gift to King Stefan Milutin, the ktetor of Visoki Dečani, now preserved at the Monastery of Prohor Pčinjski. Stojan Novaković argued that the recorded use of the Serbian cross, as a national symbol, began in 1397, during the rule of Stefan Lazarević. It was possibly derived from the Dečani polijelej. Serbian historian Stanoje Stanojević argued that it entered its use in 1345, with Stefan Dušan's elevation to Emperor. In the Middle Ages, both the "Greek style", with closed fire-steels, and the "Serbian syle", with open fire-steels, were used in Serbia. A :File:Zastava i grb nemanjicke Srbije, prema portolanu Gabriel de Vallseca.jpg|1439 map by Gabriel de Vallseca used both the Serbian cross and eagle when depicting Serbia.
Early modern and modern history
In South Slavic heraldic sources, the Serbian cross is found in the Korenić-Neorić Armorial, which shows the coat of arms of Serbia as a white cross over a red background, with four firesteels, also depicting the Mrnjavčevićnoble house with the same design, with inverted colours and the Serbian eagle in the center of the cross. According to Mavro Orbini, it was used by Vukašin Mrnjavčević and Lazar Hrebeljanović. Next, it is found in the Belgrade Armorial II, the Fojnica Armorial, the Armorial of Stanislaus Rubcich, and Stemmatographia, while still continuing to be used in foreign heraldic sources. The Metropolitanate of Karlovci, established in 1691, adopted it in its seal. After the Serbian Revolution, the Serbian cross then appeared on all official Serbian coats of arms, except the Serbian coat of arms adopted in 1974, which had the cross removed, leaving four stylized S; this was done symbolically by the Yugoslav government to "socially curtail and politically marginalize religious communities and religion in general". During WWII, The Serbian cross was used in the Nazi backed puppet government, Government of National Salvation Flag. Miloš Obrenović adopted the Serbian cross as the military flag when forming the first units of the regular army in 1825. The double-headed eagle and the cross are the main heraldic symbols which represent the national identity of the Serbian people, and the Serbian cross symbol has been frequently used in Serb heraldry. Serbian popular tradition attributes the symbol to St. Sava, 12th century metropolitan of Žiča and Archbishop of Serbs. St. Sava is also associated with the motto Only Unity Saves the Serbs. The memorial park in Tekeriš, where the first battle of World War I was fought, the monument has "18-VIII-1914" and Samo sloga srbina spasava inscribed. A monument in Šamac, Republika Srpska, Bosnia-Herzegovina for the Serbs who fought and died in the Bosnian war, has the Serbian eagle in the center, the years which the war occurred and Samo sloga srbina spasava on the left and right sides.
Contemporary use
Gallery
;Historical coats of arms and flags ;Cities and municipalities in Serbia ;Cities and municipalities in Republic of Srpska ;Cities and municipalities elsewhere
