She came from an indigenous family, her parents were Aurelia Ayala and Vicente Chief. When she was ten years old, her family moved to Santa Ana City, where she attended María Luisa de Cristofine's elementary school. Despite never finishing her studies due to the lack of resources of her family, she progressed through self-teaching. She learned to sew and worked as a seamstress along with her future activities. She assured she had the capacity of predicting the future through messages she received from "mysterious voices". This allowed her to gain some relevance among her close relatives, making her gain fame and recognition despite the unlikely truth of her predictions. This statement also provoked criticism and mockery from some social groups. Her predictions were published in Santa Ana's newspapers, where she's referred to as "la sibila santaneca". In 1914, she predicted the fall of Germany's Kaiser and the involvement of the United States in the war. From then on, her name would take relevance because of her feminist approaches and her esoteric character.
Social activism
From 1913 she began to publish opinion pieces in Diary of the West, when she traveled to the west region of El Salvador. She was active in movements of anti-imperialism, feminism, and Central American reunification. She protested the United States' invasion in Nicaragua. She also published poems in many newspapers in El Salvador. In 1919 she was put in jail for the criticism in one of her columns, the mayor of Atiquizaya and also, in Guatemala, she was put in jail for many months for accusations of collaborating with the planning of coup of state. In 1921 she published her book Escrible. Adventures of a trip to Guatemala, in which she narrated her trip to Guatemala during the last months under the dictatorship of Manuel Estrada Cabrera. In addition she published the books Immortal, Amores de Loca y Fumada Mota. During the final of the 1920s, she funded and ran the newspaper Rendencion Femenina, where she expressed her stance on the fight of women's rights.
Prudencia Ayala defends a just and noble cause, which is the women's right to vote and to hold high positions. Her government program is not inferior in justification, practical sense and simplicity, than other candidates that are taken seriously.
Finally, her application was rejected by the Supreme Court, but the debate that followed the intent of her nomination sparked the feminist movement that permitted the women suffrage right to be reconsidered in 1939, and that in the Constitution of 1950, under the approval of the President Oscar Osorio, it gave legal recognition of women's rights in El Salvador.
Death and legacy
Prudencia Ayala died on July 11, 1936, away from the political arena, but close to the masses and social movements. There is no proof of her participation of the worker's uprising in 1932, but it is believed that she collaborated with the uprisings. In March 2009, to celebrate Women's Day, and in tribute to Prudencia Ayala, the play Prudencia en tiempos de brujería was staged. In March 2017, Avenue 10 South in the San Jacinto neighborhood of San Salvador was named Avenida Prudencia Ayala, one of only two streets in the Salvadoran capital named after a woman. A plaque commemorating the name change notes:
