Peter Sanz


Peter Sanz, O.P. was a Catalan Dominican friar who was sent as a missionary bishop to China. He was declared a martyr and canonized by the Catholic Church.

Early life

Sanz was born 22 September 1680 in Ascó, Ribera d'Ebre, in the Catalan region of Spain. In 1697 he professed religious vows as a member of the Dominican Order in Lerida. After completing his theological studies, he was ordained a priest on 22 September 1704.

Mission in China

Sanz later volunteered and was accepted to serve in China. He was sent to the Philippines in 1713 to prepare for this mission, where he studied the Chinese language for two years. He then entered China with a small band of fellow friars, where he began a ministry which lasted over 30 years. In January 1728, the Sacred Congregation for the Propagation of the Faith named him as Coadjutor Vicar Apostolic of Fujian, for which he was consecrated a bishop on 22 February 1730 by the Bishop of Nanking, with the new titular see of Maurocastrum. He succeeded to the office of Vicar in January 1732, upon the death of Friar Magino Ventallol, O.P., who had been unable to be consecrated a bishop during the thirteen years of his administration.

Martyrdom

Sanz was arrested by imperial authorities in 1741, along with four other friars. They suffered torture and a long imprisonment in Fuzhou. Finally, on 26 May 1747, Sanz was beheaded. In October 1748, word came that one of his companions had been named his coadjutor bishop by the Holy See. The other friars were executed immediately upon that news.

Beatification and canonization

He and his companions were beatified by Pope Leo XIII on May 14, 1893. They were included among a group of 120 saints known collectively as the "Martyr Saints of China" who were canonized on 1 October 2000 by Pope John Paul II. The group was given the feast day of July 9.
Previously, their feast day was kept on June 3, which is still the date kept by Dominicans who follow the General Roman Calendar of 1960 as part of the traditional Dominican Rite, which was in place before the changes that occurred after Vatican II.. The keeping of the General Roman Calendar of 1960 is in accordance with the universal permissions which were clarified in Summorum Pontificum.