Palmistry


Palmistry, or chiromancy and manteia ), is the claim of characterization and foretelling the future through the study of the palm, also known as chirology, or in popular culture as palm reading. The practice is found all over the world, with numerous cultural variations. Those who practice chiromancy are generally called palmists, hand readers, hand analysts, or chirologists.
There are many—often conflicting—interpretations of various lines and palmar features across various schools of palmistry. The majority of Academics are against palmistry, although it is symbolized in the Hamza symbol in Judaism, practiced by the highest Hindu caste Brahminis, and is also discussed in the Book of Job 37:7 indirectly. The contradictions between different interpretations, as well as the lack of evidence for palmistry's predictions, have caused palmistry to be viewed as a pseudoscience by academics.

History

Ancient palmistry

Palmistry is a practice common to many different places on the Eurasian landmass; it has been practised in the cultures of India, Nepal, Tibet, China, Persia, Sumeria, Palestine and Babylonia.
The acupuncturist Yoshiaki Omura describes its roots in Hindu astrology, Chinese Yijing, and Roma fortune tellers. Several thousand years ago, the Hindu sage Valmiki is thought to have written a book comprising 567 stanzas, the title of which translates in English as The Teachings of Valmiki Maharshi on Male Palmistry. From India, the art of palmistry spread to China, Tibet, Egypt, Persia and to other countries in Europe.
From India, palmistry progressed to Greece where Anaxagoras practiced it. Aristotle discovered a treatise on the subject of palmistry on an altar of Hermes, which he then presented to Alexander the Great, who took great interest in examining the character of his officers by analyzing the lines on their hands.
During the Middle Ages the art of palmistry was actively suppressed by the Catholic Church as pagan superstition. In Renaissance magic, palmistry was classified as one of the seven "forbidden arts", along with necromancy, geomancy, aeromancy, pyromancy, hydromancy, and spatulamancy.

Modern palmistry

Palmistry experienced a revival in the modern era starting with Captain Casimir Stanislas D'Arpentigny's publication La Chirognomie in 1839.
The Chirological Society of Great Britain was founded in London by Katharine St. Hill in 1889 with the stated aim to advance and systematise the art of palmistry and to prevent charlatans from abusing the art. Edgar de Valcourt-Vermont founded the American Chirological Society in 1897.
A pivotal figure in the modern palmistry movement was the Irish William John Warner, known by his sobriquet, Cheiro. After studying under gurus in India, he set up a palmistry practice in London and enjoyed a wide following of famous clients from around the world, including famous celebrities like Mark Twain, W. T. Stead, Sarah Bernhardt, Mata Hari, Oscar Wilde, Grover Cleveland, Thomas Edison, the Prince of Wales, General Kitchener, William Ewart Gladstone, and Joseph Chamberlain. So popular was Cheiro as a "society palmist" that even those who were not believers in the occult had their hands read by him. The skeptical Mark Twain wrote in Cheiro's visitor's book that he had "…exposed my character to me with humiliating accuracy."
Edward Heron-Allen, an English polymath, published various works including the 1883 book, Palmistry – A Manual of Cheirosophy, which is still in print. There were attempts at formulating some sort of scientific basis for the art, most notably in the 1900 publication "The Laws of Scientific Hand Reading" by William G. Benham.

Techniques

Chiromancy consists of the practice of evaluating a person's character or future life by "reading" the palm of that person's hand. Various "lines" and "mounts" purportedly suggest interpretations by their relative sizes, qualities, and intersections. In some traditions, readers also examine characteristics of the fingers, fingernails, fingerprints, and palmar skin patterns, skin texture and color, shape of the palm, and flexibility of the hand.
A reader usually begins by reading the person's dominant hand. In some traditions of palmistry, the other hand is believed to carry hereditary or family traits, or, depending on the palmist's cosmological beliefs, to convey information about "past-life" or "karmic" conditions.
The basic framework for "classical" palmistry is rooted in Greek mythology. Each area of the palm and fingers is related to a god or goddess, and the features of that area indicate the nature of the corresponding aspect of the subject. For example, the ring finger is associated with the Greek god Apollo; characteristics of the ring finger are tied to the subject's dealings with art, music, aesthetics, fame, wealth, and harmony.
But as records of history suggest, it might also be possible for palmistry to have originated in the Sanatan Dharma or the Indic Civilization and further carried over to the Greeks. Cheiro himself has said that he got the knowledge from studying palmistry in an Indian village named Konkan.

Hand shape

Depending on the type of palmistry practiced, and the type of reading being performed, palmists may look at various qualities of the hand, including the shapes and lines of the palm and fingers; the color and texture of the skin and fingernails; the relative sizes of the palm and fingers; the prominence of the knuckles; and numerous other attributes of the hands.
In most schools of palmistry, hand shapes are divided into four or eleven major types, sometimes corresponding to the classical elements or temperaments. Hand shape is believed to indicate character traits corresponding to the type indicated.
Although variations abound, the most common classifications used by modern palmists:
The number and quality of lines can also be included in the hand shape analysis; in some traditions of palmistry, Earth and Water hands tend to have fewer, deeper lines, while Air and Fire hands are more likely to show more lines with less clear definition.

Lines

The three lines found on almost all hands, and generally given most weight by palmists:
Additional major lines or variations include:
A simian crease, or fusing of the heart and head lines, has special significance, since this single line must be read to infer details about a subject's emotional and reasoning nature. According to Cheiro, this line is thought to endow a person with an intensity of purpose or single-mindedness, the nature of which is decided upon by exact position of this line on the hand and the direction of any branches shooting from it. In hands where such a line exists without any branches as a singular mark, it is taken to indicate an extremely intense nature and special care is needed for such persons.
The normal position for the simian crease is starting below the index finger and ending where normally the heart line terminates at the edge of the hand below the little finger. The upper part of the palm lying immediately below the fingers is considered to represent the higher or intellectual nature and the lower part of the palm to represent the materialistic side of the nature. If one of these parts is larger than the other, as decided by the central placement of the simian crease, it shows greater development of that aspect of the nature.
Based on this general principle, if the simian crease is placed below its normal position it indicates an intensely intellectual nature. If it is placed above its normal position it indicates an intensely materialistic nature and interests. The direction in which any branches may be found shooting from this line are used to infer more details about the subject's temperament.
The fate line runs from the bottom of the palm near the wrist, up through the center of the palm towards the middle finger. This line is believed to be tied to the person's life path, including school and career choices, successes and obstacles. Sometimes this line is thought to reflect circumstances beyond the individual's control, or alternately the person's choices and their consequences.
Other minor lines:
Criticism of palmistry often rests with the lack of empirical evidence supporting its efficacy. Scientific literature typically regards palmistry as a pseudoscientific or superstitious belief. Psychologist and noted skeptic Ray Hyman has written:
I started reading palms in my teens as a way to supplement my income from doing magic and mental shows. When I started I did not believe in palmistry. But I knew that to "sell" it I had to act as if I did. After a few years I became a firm believer in palmistry. One day the late Stanley Jaks, who was a professional mentalist and a man I respected, tactfully suggested that it would make an interesting experiment if I deliberately gave readings opposite to what the lines indicated. I tried this out with a few clients. To my surprise and horror my readings were just as successful as ever. Ever since then I have been interested in the powerful forces that convince us, reader and client alike, that something is so when it really isn’t.

Skeptics often include palmists on lists of alleged psychics who practice cold reading. Cold reading is the practice that allows readers of all kinds, including palmists, to appear psychic by using high-probability guessing and inferring details based on signals or cues from the other person.

In media

Palmistry has been shown in a number of books, films and television shows, including: