Nilakantha Somayaji was one of the very few authors of the scholarly traditions of India who had cared to record details about his own life and times. In one of his works titled Siddhanta-star and also in his own commentary on Siddhanta-darpana, Nilakantha Somayaji has stated that he was born on Kali-day 1,660,181 which works out to 14 June1444 CE. A contemporary reference to Nilakantha Somayaji in a Malayalam work on astrology implies that Somayaji lived to a ripe old age even to become a centenarian. Sankara Variar, a pupil of Nilakantha Somayaji, in his commentary on Tantrasamgraha titled Tantrasamgraha-vyakhya, points out that the first and last verses of Tantrasamgraha contain chronograms specifying the Kali-days of the commencement and of completion of Somayaji's magnum opus Tantrasamgraha. Both these days occur in 1500 CE. In Aryabhatiya-bhashya, Nilakantha Somayaji has stated that he was the son of Jatavedas and he had a brother named Sankara. Somayaji has further stated that he was a Bhatta belonging to the Gargya gotra and was a follower of Asvalayana-sutra of Rigveda. References in his own Laghuramayana indicate that Nilakantha Somayaji was a member of the Kelallur family residing at Kundagrama, now known as Trikkandiyur in modern Tirur, Kerala. His wife was named Arya and he had two sons Rama and Dakshinamurti. Nilakantha Somayaji studied vedanta and some aspects of astronomy under one Ravi. However, it was Damodara, son of Kerala-drgganita author Paramesvara, who initiated him into the science of astronomy and instructed him in the basic principles of mathematical computations. The great Malayalam poet Thunchaththu Ramanujan Ezhuthachan is said to have been a student of Nilakantha Somayaji. The epithet Somayaji is a title assigned to or assumed by a Namputiri who has performed the vedic ritual of Somayajna. So it could be surmised that Nilakantha Somayaji had also performed a Somayajna ritual and assumed the title of a Somayaji in later life. In colloquial Malayalam usage the word Somayaji has been corrupted to Comatiri.
Nilakantha Somayaji as a polymath
Nilakantha's writings substantiate his knowledge of several branches of Indian philosophy and culture. It is said that he could refer to a Mimamsa authority to establish his view-point in a debate and with equal felicity apply a grammatical dictum to the same purpose. In his writings he refers to a Mimamsa authority, quotes extensively from Pingala's chandas-sutra, scriptures, Dharmasastras, Bhagavata and Vishnupurana also. Sundararaja, a contemporary Tamil astronomer, refers to Nilakantha as sad-darshani-parangata, one who had mastered the six systems of Indian philosophy.
The following is a brief description of the works by Nilakantha Somayaji dealing with astronomy and mathematics.
Tantrasamgraha
Golasara : Description of basic astronomical elements and procedures
Sidhhantadarpana : A short work in 32 slokas enunciating the astronomical constants with reference to the Kalpa and specifying his views on astronomical concepts and topics.
Candrachayaganita : A work in 32 verses on the methods for the calculation of time from the measurement of the shadow of the gnomon cast by the moon and vice versa.
Aryabhatiya-bhashya : Elaborate commentary on Aryabhatiya.
Sidhhantadarpana-vyakhya : Commentary on his own Siddhantadarapana.
Chandrachhayaganita-vyakhya : Commentary on his own Chandrachhayaganita.
Sundaraja-prasnottara : Nilakantha's answers to questions posed by Sundaraja, a Tamil Nadu-based astronomer.
Grahanadi-grantha : Rationale of the necessity of correcting old astronomical constants by observations.
Grahapariksakrama : Description of the principles and methods for verifying astronomical computations by regular observations.