Born in Nancy, France, in 1924, Michon was in college at the advent of WWII. There he began studying religion with a group of fellow students. Already having two diplomas,, he moved to Paris and enrolled in a program for political science. This something appeared in the guise of the works of French TraditionalistRené Guénon. Greatly moved by Guénon’s writings, Michon felt the need to enter an initiatic tradition. Michon had a great personal affinity with Hinduism and Buddhism; particularly Zen Buddhism after reading the essays of D.T. Suzuki. He longed to travel to Japan to find a Zen master, but Japan was currently at war with his country. After four months of training, and a few days before the date set for departure to Japan, the atomic bomb was dropped and Japan capitulated. He returned to school to take his final exams and it there in the school library that he read inLa Revue Africaine an article on the late Sufi master Sheikh Ahmad al-Alawi. The article, entitled Mystic Modernist, mentioned that the late Sheikh had initiated several European disciples into the Sufi tradition. The next day Michon began attending prayers at the mosques, and, with the help of Michel Valsan, he converted to Islam. In 1946 he was offered a position in Damascus as an English teacher, which he took with an idea of furthering his studies in Islam. In 1949 he apprenticed to an architect draftsman and moved to Lausanne. There he lived for many years next door to Frithjof Schuon and his wife. In 1953 he married the ex-wife of Leo Schaya. The Crow medicine manThomas Yellowtail later adopted both Michon and his wife into the Crow tribe. After marriage and the birth of a daughter, Solange, he began a career with a variety of United Nations agencies, first as a freelance editor and translator and finally, over a period of fifteen years, as a permanent senior translator for the World Health Organization in Geneva. It was also during this period that Michon obtained a PhD in Islamic studies at Paris University. His thesis was on the life and works of a scholar and spiritual guide of great renown from the north of Morocco, Shaykh Ahmad Ibn ‘Ajībah al-Hasanī, whose Autobiography and Glossary of Technical Terms of Sufism Michon translated from Arabic into French. Michon’s French translation of the Fahrasa of Ibn ‘Ajībah has been translated into English by David Streight. Between 1970 and 1973 he participated to the Istituto Ticinese di Alti Studi in Lugano. In 2010 his edition of two treatises of Ibn Ajiba was published by , Cambridge, in a bi-lingual volume in English and Arabic.
Traditionalism
In July 1946 Michon traveled to Lausanne to be initiated by the disciple of Sheikh al-Alawi, Frithjof Schuon. In attendance was Martin Lings. During Michon’s first trip to Switzerland he traveled to Basel where he met two of Schuon’s closest disciples ; Titus Burckhardt and Leo Schaya. Over Easter in 1947 he visited Guénon at his home, meeting his wife Fatima and children. When asked what message he would give the next generation, he replied:
Work with the United Nations
From 1972 to 1980 Michon was the Chief Technical Advisor to the Moroccan government on UNESCO projects for the preservation of the cultural heritage. He was part of an effort to coordinate the rehabilitation of traditional handicrafts that were endangered by industrialization. He was also greatly involved in the preservation and restoration of the casbahs of Morocco as part of a project designed to protect the city ofFez.
Works
Ibn Ajiba: Two Treatises on the Oneness of Existence
Introduction to Traditional Islam
Sufism: Love and Wisdom
Every Branch in Me: Essays on the Meaning of Man.
Lights of Islam: Institutions, cultures, arts and spirituality in the Islamic city,
He was also a contributor to the quarterly journal, Studies in Comparative Religion, which dealt with religious symbolism and the Traditionalist perspective.
