Iranian folklore
Iranian folklore encompasses the folk traditions that have evolved in Iran.
Oral legends
Folktales
has an important presence in Iranian culture. In classical Iran, minstrels performed for their audiences at royal courts and in public theaters. A minstrel was referred to by the Parthians as gÅsÄn in Parthian, and by the Sasanians as huniyÄgar in Middle Persian. Since the time of the Safavid dynasty, storytellers and poetry readers appeared at coffeehouses.The following are a number of folktales known to the people of Iran.
- Kadu Qelqelezan
- MÄh-piÅ¡Äni
- NÄranj o Toranj
- SarmÄ ye Pirezan, a period in the month of Esfand, at the end of winter, during which an old woman's flock is not impregnated. She goes to Moses and asks for an extension of the cold winter days, so that her flock might copulate.
- Å angul o Mangul
- XÄle Suske
- Amir ArsalÄn e NÄmdÄr, a popular legend that was narrated to Naser-ed-Din Shah.
- DÄrÄb-nÄme, a 12th-century book by Abu Taher Tarsusi that recounts a fiction about Alexander the Great and Darius III.
- Eskandar-nÄme, also known as "The Persian Alexander Romances", an Iranianized version of The Romance of Alexander. Not to be confused with the classic book of Nezami.
- One Thousand and One Nights, the frame-story of which derives from the now lost Middle Persian work HazÄr AfsÄn.
- Samak-e AyyÄr, a folktale about an Iranian ayyÄr that was written down during the 12th century. AyyÄr, at times synonymous with javÄnmard, referred to a member of a class of warriors in Iran from the 9th to the 12th century.
- Å ÄhnÄme, the national epic of Iran, written by 10th-century Persian poet Ferdowsi, based on XwadÄynÄmag, a Middle Persian compilation of the history of Iranian kings and heroes from mythical times down to the reign of Chosroes II.
- VÄmeq o OzrÄ, a derivation from the Greek romance of Metiochus and Parthenope that was written down by Persian poet Onsori in the 11th century.
Heroes
Heroes in
- Arash the Archer, who shot his arrow from the peak of Damavand to settle a land dispute between Iran and Turan. The festival of Tirgan is linked to this epic, besides having roots in the ancient myth of archangel Tishtrya.
- Garshasp, a dragon-slaying hero in Iranian legends, now honored as jahÄn-pahlavÄn.
- Gordafarid, praised for her daringly martial role in the tragedy of Rostam o SohrÄb.
- Rostam, a celebrated marzbÄn, best known for his mournful battle with his son Sohrab. He was the son of Dastan.
Other heroes
- Hossein the Kurd of Shabestar, a Kurdish warrior from Shabestar who devoted his life to fighting for justice, representing a javÄnmard.
- Koroghlu, a legendary hero who seeks to fight against the unjust, in the oral traditions of the Turkic-speaking peoples.
- Pourya-ye Vali, a 14th-century champion from Khwarezm, regarded as a role model by zurkhane athletes.
- Yaʿqub-e Leys, under the court of whom the Persian language reemerged after two centuries of eclipse by Arabic.
Characters in jokes
- Molla Nasreddin
- Dakho
Creatures
- Āl, a scrawny old woman with a clay nose and red face who attacks pregnant women when they are alone and interferes with childbirth. It is believed that she carries a basket in which she puts the liver or lung of the mother, although a variety of other descriptions exist as well.
- Night hag, a ghost or an evil creature that causes sleep paralysis. It is believed that the creature knows about hidden treasures, and one would be told of one of them by grabbing the creature's nose. One can rescue themself from the creature by wiggling their fingers.
- Himantopodes, an evil creature that uses its flexible, leather-like legs as tentacles to grip and capture human beings. The captives will be enslaved and forced to carry the creature until they die of fatigue.
- Demon, an evil being, devil, ogre, or giant.
- Ghoul, a hideous monster with a feline head, forked tongue, hairy skin, and deformed legs that resemble the limp and skinny legs of a prematurely born infant.
- Genie, a supernatural creature, comparable to the elves and the goblins, that is believed to be created from smokeless fire and to be living invisibly alongside the visible world.
- Manticore, a man-eater with the head of a human and the body of a lion, similar to the Egyptian sphinx.
- Amen Bird, a mythical bird in Persian literature that flies continuously and fulfills people's wishes.
- Pari, a type of exquisite, winged fairy-like spirit ranking between angels and evil spirits.
- The Patient Stone, the most empathetic of listeners, that is believed to absorb the sorrows and pains of the person who confides in itself. It is said that when the stone can no longer contain the pain it harbors, it bursts into pieces.
- Å Äh-mÄrÄn, the intelligent queen of snakes who has human features above her waist and those of a serpent below.
- SimorÄŸ, a benevolent mythical bird.
- Takam, the king of goats, in the folklore of the Turkic-speaking people of Azerbaijan. Traditionally, the stories of takam are recited in public theaters by a minstrel called takamchi.
- ZÄr, an evil spirit in the folklore of Iran's southern coastal regions who possesses individuals and harms them.
Locations
- Mount Damavand
- Mount Qaf
- Paristan
Social beliefs and practices
- Evil eye, a curse believed to be cast by a malevolent glare. To protect one from it, a pendant, gemstone or likewise that depicts an eye is used as an amulet. Another way believed to protect one from an evil eye is to release a fragrant smoke of esfand and waft it around the head of those exposed to the gaze of strangers. As this is done, an ancient prayer is also recited.
- Divination, including interpretation of objects which appear haphazardly, interpretation of involuntary bodily actions, observing animal behavior, playing cards or chick-peas, bibliomancy, mirrors and lenses, observation of the liver of a slain animal, the flame of a lamp, etc.
- NÄz o niyÄz, a tradition between a lover and a beloved based on which the beloved hurts their lover by coquetry and the lover's response is supplication and insistence in love.
- TaÄrof, a sort of etiquette, defined as "the active, ritualized realization of differential status in interaction".
- In Iranian wedding tradition, it is customary to buy a silver mirror and two candles and place it on the wedding sofra, next to foods and other traditional items. The first thing that the bridegroom sees in the mirror should be the reflection of his wife-to-be.
Ceremonies
- Nowruz, the Iranian New Year's day, celebrated on the vernal equinox.
- * Traditional heralds: Amu Nowruz and Haji Firuz
- * ÄŒÄrÅ¡anbe Suri, celebrated on the eve of the last Wednesday before Nowruz by performing rituals such as jumping over bonfires and lighting off firecrackers and fireworks.
- ** Problem-solving nuts
- ** FÄlguÅ¡, an act of fortune-telling on the occasion of ÄŒÄrÅ¡anbe Suri.
- * Sizdebedar, celebrated 13 days after Nowruz by picnicking.
- * Mir-e Nowruzi or PadeÅ¡Äh-e Nowruz, a festival that used to be held six days after Nowruz for a period of one to five days, during which a temporary commoner was elected to rule over the country.
- YaldÄ, marking "the longest night of the year" and commemorating the birth of the ancient goddess Mithra on the eve of the winter solstice.
Folk-games
- Alak-dolak, identical to tip-cat.
- Amu zanjirbÄf
- Atal matal tutule, a counting-out game, used as a children's nursery rhyme.
- Ä€ftÄb-mahtÄb
- Ä€s-nÄs, a card game that is identical to poker.
- Tag
- Ganjafe, a trick-taking card game.
- Court piece, a trick-taking card game that is identical to whist.
- Hopscotch
- Backgammon, a two-player board game.
- PÄsur, a fishing card game.
- Knucklebones
- Hide-and-seek
- Å elem, a trick-taking card game that is identical to rook.
- Xar-polis, identical to leapfrog.
- Ye-qol-do-qol