Several contemporary groups, collectively termed Hindu reform movements or Hindu revivalism, strive to introduce regeneration and reform to Hinduism, both in a religious or spiritual and in a societal sense. The movements started appearing during the Bengali Renaissance. The religious aspect mostly emphasizes Vedanta tradition and mystical interpretations of Hinduism, and the societal aspect was an important element in the Indian independence movement, aiming at a "Hindu" character of the society of the eventual Republic of India.
History
From the 18th century onward India was being colonialised by the British. In contrast to the Muslim ruled areas, this colonialisation had a huge impact on Indian society, where social and religious leaders tried to assimilate the western culture and modernise Hindu culture. During the 19th century, Hinduism developed many new religious movements, partly inspired by the European Romanticism, nationalism, and esotericism popular at the time. Conversely and contemporaneously, India had a similar effect on European culture with Orientalism, "Hindu style" architecture, reception of Buddhism in the West and similar.
The faith and Principles of Brahmo Samaj had spread to South Indian states like Andrapradesh, Tamilnadu, Karnataka, and Kerala with many followers. In Kerala the faith and principles of Brahmosamaj and Raja Ram Mohun Roy had been propagated by DR. Ayyathan Gopalan, and reform activities had been led by establishing Brahmosamaj in 1898 in the Calicut region. Gopalan was a doctor by profession, but dedicated his life to Brahmosamaj, and was an active executive member of the Calcutta Sadharan Brahmosamaj until his death. The Calicut branch of Brahmomandir was opened to public in the year 1900. Second Branch of Brahmosamaj at Kerala was established at Alappuzha in the year 1924 with a Brahmomandir established at Poonthoppu,Kommady. DR.Ayyathan Gopalan was a great social reformer of Kerala and was also the founder of Sugunavardhini movement which was established in order to foster human values in children and to protect the rights of women, children, and the downtrodden sections such as the Harijan communities and to educate them. He established the Lady Chandawarkar Elementary School with the aim of educating girls and the underprivileged for free. DR. Ayyathan Gopalan translated the "Bible of Brahmosamaj" or "Brahmodarma written by Maharshi Debendranath Tagore into Malayalam in 1910.
The Arya Samaj is a monotheistic Hindu reform movement founded in India by Swami Dayananda in 1875 at Bombay. He was a sannyasin who believed in the infallibleauthority of the Vedas. Members of the Arya Samaj believe in one God and reject the worship of idols. Dayanand's interpretation of the Vedas was both unique and radical; for example, he taught that the Vedas unambiguously advocate monotheism. He stressed that the Vedas do not contain any mention of idol worship, because they teach that God is a nonmaterial, formless and metaphysical spirit and, further, emphasise the doctrine of karma and reincarnation, the ideals of brahmacharya and sanyasa. Dayananda claimed that the Veda is the only true scripture because God reveals His true word at the outset of creation and that, most definitely, there is no place in it of a discriminatory or hereditary caste system. It aimed to be a universal structure based on the authority of the Vedas. Dayananda stated that he wanted 'to make the whole world Aryan', i.e. he wanted to develop missionary Hinduism based on the universality of the Vedas. To this end, the Arya Samaj started Shuddhi movement in early 20th century to bring back Hinduism to people converted to Islam and Christianity, set up schools and missionary organisations, and extended its activities outside India.Jawaharlal Nehru, the first prime minister of India in his book, The Discovery of India credits Arya Samaj in introducing proselytization in Hinduism. The Samaj has branches around the world and has a significant number of adherents among people of Indian ancestry in Guyana, Trinidad and Tobago, Suriname, the Caribbean, the Netherlands, the United Kingdom, and the United States.
Neo-Vedanta
Swami Vivekananda was a central personality in the development of neo-Hinduism in late 19th century and the early 20th century. His ideals and sayings have inspired numerous Indians as well as non-Indians, Hindus as well as non-Hindus. Among the prominent figures whose ideals were very much influenced by them were Rabindranath Tagore, Gandhi, Subhas Bose, Satyendranath Bose, Megh Nad Saha, and Sister Nivedita.
Hindu traditions also influenced western religiosity. Early in the 19th century the first translations of Hindu texts appeared in the west, and inspired western philosophers such as Arthur Schopenhauer. Helena Blavatsky moved to India in 1879, and her Theosophical Society, founded in New York in 1875, evolved into a peculiar mixture of Western occultism and Hindu mysticism over the last years of her life.