Dayananda Saraswati


Dayananda Saraswati was an Indian philosopher, social leader and founder of the Arya Samaj, a reform movement of the Vedic dharma. He was the first to give the call for Swaraj as "India for Indians" in 1876, a call later taken up by Lokmanya Tilak. Denouncing the idolatry and ritualistic worship prevalent in India at the time, he worked towards reviving Vedic ideologies. Subsequently, the philosopher and President of India, S. Radhakrishnan called him one of the "makers of Modern India", as did Sri Aurobindo.
Those who were influenced by and followed Dayananda included Madam Cama, Pandit Lekh Ram, Swami Shraddhanand, Pandit Guru Dutt Vidyarthi, Shyamji Krishna Varma, Kishan Singh, Shaheed Bhagat Singh, Vinayak Damodar Savarkar, Lala Hardayal, Madan Lal Dhingra, Ram Prasad Bismil, Mahadev Govind Ranade, Ashfaq Ullah Khan, Mahatma Hansraj, Lala Lajpat Rai, Yogmaya Neupane.
He was a sanyasi from boyhood and a scholar. He believed in the infallible authority of the Vedas. Dayananda advocated the doctrine of Karma and Reincarnation. He emphasized the Vedic ideals of brahmacharya, including celibacy and devotion to God.
Among Dayananda's contributions were his promoting of the equal rights for women, such as the right to education and reading of Indian scriptures, and his commentary on the Vedas from Vedic Sanskrit in Sanskrit as well as in Hindi.

Early life

Dayananda Saraswati was born on the 10th day of waning moon in the month of Purnimanta Falguna on the tithi to a Brahmin Hindu family in Jeevapar Tankara, Kathiawad region His original name was Mul Shankar because he was born in Dhanu Rashi and Mul Nakshatra. His father was Karshanji Lalji Kapadi, and his mother was Yashodabai.
When he was eight years old, his Yajnopavita Sanskara ceremony was performed, marking his entry into formal education. His father was a follower of Shiva and taught him the ways to impress Shiva. He was also taught the importance of keeping fasts. On the occasion of Shivratri, Dayananda sat awake the whole night in obedience to Shiva. During one of these fasts, he saw a mouse eating the offerings and running over the idol's body. After seeing this, he questioned that if Shiva could not defend himself against a mouse, then how could he be the saviour of the world.
The deaths of his younger sister and his uncle from cholera led Dayananda to ponder the meaning of life and death. He began asking questions which worried his parents. He was engaged in his early teens, but he decided marriage was not for him and ran away from home in 1846.
Dayananda Saraswati spent nearly twenty-five years, from 1845 to 1869, as a wandering ascetic, searching for religious truth. He gave up material goods and lived a life of self-denial, devoting himself to spiritual pursuits in forests, retreats in the Himalayan Mountains, and pilgrimage sites in northern India. During these years he practised various forms of yoga and became a disciple of a religious teacher named Virajanand Dandeesha. Virajanand believed that Hinduism had strayed from its historical roots and that many of its practices had become impure. Dayananda Sarasvati promised Virajanand that he would devote his life to restoring the rightful place of the Vedas in the Hindu faith.

Dayanand's mission

He believed that Hinduism had been corrupted by divergence from the founding principles of the Vedas and that Hindus had been misled by the priesthood for the priests' self-aggrandizement. For this mission, he founded the Arya Samaj, enunciating the Ten Universal Principles as a code for Universalism, called Krinvanto Vishwaryam. With these principles, he intended the whole world to be an abode for Nobles.
His next step was to reform Hinduism with a new dedication to God. He travelled the country challenging religious scholars and priests to discussions, winning repeatedly through the strength of his arguments and knowledge of Sanskrit and Vedas. Hindu priests discouraged the laity from reading Vedic scriptures, and encouraged rituals, such as bathing in the Ganges River and feeding of priests on anniversaries, which Dayananda pronounced as superstitions or self-serving practices. By exhorting the nation to reject such superstitious notions, his aim was to educate the nation to return to the teachings of the Vedas, and to follow the Vedic way of life. He also exhorted the Hindu nation to accept social reforms, including the importance of Cows for national prosperity as well as the adoption of Hindi as the national language for national integration. Through his daily life and practice of yoga and asanas, teachings, preaching, sermons and writings, he inspired the Hindu nation to aspire to Swarajya, nationalism, and spiritualism. He advocated the equal rights and respects to women and advocated for the education of all children, regardless of gender.
Dayanand also made critical analyses of faiths including Christianity & Islam, as well as of other Indian faiths like Jainism, Buddhism and Sikhism. In addition to discouraging idolatry in Hinduism, he was also against what he considered to be the corruption of the true and pure faith in his own country. Unlike many other reform movements of his times within Hinduism, the Arya Samaj's appeal was addressed not only to the educated few in India, but to the world as a whole as evidenced in the sixth principle of the Arya Samaj. As a result, his teachings professed universalism for all the living beings and not for any particular sect, faith, community or nation.
Arya Samaj allows and encourages converts to Hinduism. Dayananda's concept of dharma is stated in the "Beliefs and Disbeliefs" section of Satyartha Prakash, he says:

Dayananda's Vedic message emphasized respect and reverence for other human beings, supported by the Vedic notion of the divine nature of the individual. In the ten principles of the Arya Samaj, he enshrined the idea that "All actions should be performed with the prime objective of benefiting mankind", as opposed to following dogmatic rituals or revering idols and symbols. The first five principles speak of Truth, while the last five speak of a society with nobility, civics, co-living, and disciplined life. In his own life, he interpreted moksha to be a lower calling, as it argued for benefits to the individual, rather than calling to emancipate others.
Dayananda's "back to the Vedas" message influenced many thinkers and philosophers the world over.

Activities

Dayanand Saraswati is recorded to have been active since he was 14, which time he was able to recite religious verses and teach about them. He was respected at the time for taking part in religious debates. His debates were attended by large crowds.
On 22 October 1869 in Varanasi, where he won a debate against 27 scholars and 12 expert pandits. The debate was said to have been attended by over 50,000 people. The main topic was "Do the Vedas uphold deity worship?"

Arya Samaj

Dayananda Saraswati's creations, the Arya Samaj, condemned practices of several different religions and communities, including such practices as idol worship, animal sacrifice, pilgrimages, priest craft, offerings made in temples, the castes, child marriages, meat eating and discrimination against women. He argued that all of these practices ran contrary to good sense and the wisdom of the Vedas.

Views on superstitions

He severely criticized practices which he considered to be superstitions, including sorcery, and astrology, which were prevalent in India at the time. Below are several quotes from his book, Sathyarth Prakash:

On Astrology, he wrote,
He makes a clear distinction between Jyotisha Shaastra and astrology, calling astrology a fraud.

Views on other religions

Islam

He viewed Islam to be waging wars and immorality. He doubted that Islam had anything to do with the God, and questioned why a God would hate every non-believer, allowing slaughter of animals, and command Muhammad to slaughter innocent people.
He further described Muhammad as "imposter", and one who held out "a bait to men and women, in the name of God, to compass his own selfish needs". He regarded Quran as "Not the Word of God. It is a human work. Hence it cannot be believed in".

Christianity

His analysis of the Bible was based on an attempt to compare it with scientific evidence, morality, and other properties. His analysis claimed that the Bible contains many stories and precepts that are immoral, praising cruelty, deceit and that encourage sin. One commentary notes many alleged discrepancies and fallacies of logic in the Bible e.g. that God fearing Adam eating the fruit of life and becoming his equal displays jealousy. His critique attempts to show logical fallacies in the Bible, and throughout he asserts that the events depicted in the Bible portray God as a man rather than an Omniscient, Omnipotent or Complete being.
He opposed the perpetual virginity of Mary, he added that such doctrines are simply against the nature of law, and that God would never break his own law because God is omniscient and infallible.

Sikhism

He regarded Guru Nanak as having noble aims but "not much literate", who had no knowledge of the Vedas or Sanskrit. Otherwise, according to Dayanand Saraswati, Guru Nanak wouldn't be mistaken with words such as wrongly using "nirbho" in place of "nirbhaya". However, he compliments Guru Nanak for saving people in Punjab as it was then oppressed by the Muslims.
He further pointed that followers of Sikhism are to be blamed for making up stories that Guru Nanak possessed miraculous powers and had met the Gods. He slammed the successors of Nanaka as having "invented fictitious stories", although he also recognized Guru Gobind Singh was "indeed a very brave man".

Jainism

He regarded Jainism as "a most dreadful religion", writing that Jains were intolerant and hostile towards the non-Jains.

Buddhism

Dayananda described Buddhism as ridiculous and "atheistic". He describes the type of "salvation" Buddhism as being attainable even to dogs and donkeys. He further criticized the Cosmogony of Buddhism, stating that the earth was not created.

Assassination attempts

Dayananda was subjected to many unsuccessful attempts on his life.
According to his supporters, he was poisoned on a few occasions, but due to his regular practice of Hatha Yoga he survived all such attempts. One story tells that attackers once attempted to drown him in a river, but Dayananda dragged the assailants into the river instead, though he released them before they drowned. Another account claims that he was attacked by Muslims who were offended by his criticism of Islam while meditating on the Ganges river. They threw him into the water but he is claimed to have saved himself because his pranayama practice allowed him to stay under water until the attackers left.

Assassination

In 1883, the Maharaja of Jodhpur, Jaswant Singh II, invited Dayananda to stay at his palace. The Maharaja was eager to become Dayananda's disciple, and to learn his teachings. During his stay, Dayananda went to the Maharaja's rest room and saw him with a dancing girl named Nanhi Jaan. Dayananda asked the Maharaja to forsake the girl and all unethical acts, and to follow the dharma like a true Arya. Dayananda's suggestion offended Nanhi, who decided to take revenge.
On 29 September 1883, she bribed Dayananda's cook, Jagannath, to mix small pieces of glass in his nightly milk. Dayananda was served glass-laden milk before bed, which he promptly drank, becoming bedridden for several days, and suffering excruciating pain. The Maharaja quickly arranged doctor's services for him. However, by the time doctors arrived, his condition had worsened, and he had developed large, bleeding sores. Upon seeing Dayananda's suffering, Jagannath was overwhelmed with guilt and confessed his crime to Dayananda. On his deathbed, Dayananda forgave him, and gave him a bag of money, telling him to flee the kingdom before he was found and executed by the Maharaja's men.
Later, Maharaja arranged for him to be sent to Mount Abu as per the advice of Residency, however, after staying for some time in Abu, on 26 October 1883, he was sent to Ajmer for better medical care. There was no improvement in his health and he died on the morning of Hindu festival of Divali on 30 October 1883 chanting mantras.

Cremation and commemoration

He breathed his last at Bhinai Kothi near Ajmer, and his ashed were scattered at Ajmer in Rishi Udyan as per his wishes. Rishi Udyan, which has a functional Arya Samaj temple with daily morning and evening yajna homa, is located on the banks of Ana Sagar Lake off the NH58 Ajmer-Pushkar Highway. An annual 3 day Aruasamaj melā is held every year at Rishi Udyan on Rishi Dayanand's death anniversary at the end of October, which also entails vedic seminars, vedas memorisation competition, yajna, and Dhavaja Rohan flag march. It is organised by the Paropkarini Sabha, which was foudned by Swami Dayanand Saraswati on 16 August 1880 in Meerut, registered in Ajmer on 27 February 1883, and since 1893 has been operating from its office in Ajmer.
Every year on Maha Shivaratri, Arya Samajis celebrate Rishi Bodh Utsav during the 2 days mela at Tankara organised by Tankara Trust, during which Shobha Yatra procession and Maha Yajna is held, event is also attended by the Prime Minister of India Narendra Modi and Chief Minister of Gujarat Vijay Rupani.
Navlakha Mahal inside Gulab Bagh and Zoo at Udaipur is also associated with him where he wrote the scond edition of his seminal work, Satyarth Prakash, in Samvat 1939.

Legacy

in Rohtak, Maharshi Dayanand Saraswati University in Ajmer, DAV University in Jalandhar are named after him. So are over 800 schools and colleges under D.A.V. College Managing Committee, including Dayanand College at Ajmer. Industrialist Nanji Kalidas Mehta built the Maharshi Dayanand Science College and donated it to the Education Society of Porbandar, after naming it after Dayananda Saraswati.
Dayananda Saraswati is most notable for influencing the freedom movement of India. His views and writings have been used by different writers, including Shyamji Krishna Varma, who founded India House in London and guided other revolutionaries was influenced by him; Subhas Chandra Bose; Lala Lajpat Rai; Madam Cama; Vinayak Damodar Savarkar; Lala Hardayal; Madan Lal Dhingra; Ram Prasad Bismil; Mahadev Govind Ranade; Swami Shraddhanand; S. Satyamurti; Pandit Lekh Ram; Mahatma Hansraj; and others.
He also had a notable influence on Bhagat Singh. Singh, after finishing primary school, had joined the Dayanand Anglo Vedic Middle School, of Mohan Lal road, in Lahore. Sarvapalli Radhakrishnan, on Shivratri day, 24 February 1964, wrote about Dayananda:
The places Dayanand visited during his life were often changed culturally as a result. Jodhpur adopted Hindi as main language, and later the present day Rajasthan did the same. Other admirers included Swami Vivekananda, Ramakrishna, Bipin Chandra Pal, Vallabhbhai Patel, Syama Prasad Mookerjee, and Romain Rolland, who regarded Dayananda as a remarkable and unique figure.
American Spiritualist Andrew Jackson Davis described Dayanand's influence on him, calling Dayanand a "Son of God", and applauding him for restoring the status of the Nation. Sten Konow, a Swedish scholar noted that Dayanand revived the history of India.
Others who were notably influenced by him include Ninian Smart, and Benjamin Walker.

Works

Dayananda Saraswati wrote more than 60 works in all, including a 16 volume explanation of the six Vedangas, an incomplete commentary on the Ashtadhyayi, several small tracts on ethics and morality, Vedic rituals and sacraments, and a piece on the analysis of rival doctrines. Some of his major works include the Satyarth Prakash, Satyarth Bhumika, Sanskarvidhi, Rigvedadi Bhashya Bhumika, Rigved Bhashyam and Yajurved Bhashyam. The Paropakarini Sabha located in the Indian city of Ajmer was founded by Saraswati to publish and preach his works and Vedic texts.

Complete list of works

  1. Sandhya
  2. Bhagwat Khandnam OR Paakhand Khandan OR Vaishnavmat Khandan
  3. Advaitmat Khandan
  4. Panchmahayajya Vidhi
  5. Satyarth Prakash
  6. VedantiDhwant Nivaran
  7. Vedviruddh mat Khandan OR Vallabhacharya mat Khandan
  8. ShikshaPatri Dhwant Nivaran OR SwamiNarayan mat Khandan
  9. VedBhashyam Namune ka PRATHAM Ank
  10. VedBhashyam Namune ka DWITIYA Ank
  11. Aryabhivinaya
  12. Sanskarvidhi
  13. AaryoddeshyaRatnaMaala
  14. RigvedAadibBhasyaBhumika
  15. Rigved Bhashyam
  16. Yajurved Bhashyam
  17. Asthadhyayi Bhashya
  18. Vedang Prakash
  19. # Varnoccharan Shiksha
  20. # Sanskrit Vakyaprabodhini
  21. # VyavaharBhanu
  22. # Sandhi Vishay
  23. # Naamik
  24. # Kaarak
  25. # Saamaasik
  26. # Taddhit
  27. # Avyayaarth
  28. # Aakhyatik
  29. # Sauvar
  30. # PaariBhaasik
  31. # Dhatupath
  32. # Ganpaath
  33. # Unaadikosh
  34. # Nighantu
  35. Gautam Ahilya ki katha
  36. Bhrantinivaran
  37. Bhrmocchedan
  38. AnuBhrmocchedan
  39. GokarunaNidhi
  40. Chaturved Vishay Suchi
  41. Gadarbh Taapni Upnishad
  42. Hugli Shastrarth tatha Pratima Pujan Vichar
  43. Jaalandhar Shastrarth
  44. Satyasatya Vivek
  45. Satyadharm Vichar
  46. Kashi Shastrarth Note:- For other miscellaneous Shastrarth please read 1.Dayanand Shastrarth Sangrah published by Arsh Sahitya Prachar Trust, Delhi and 2. Rishi Dayanand ke Shastrarth evam Pravachan published by Ramlal Kapoor Trust Sonipat.
  47. Arya Samaj ke Niyam aur Upniyam
  48. Updesh Manjari
  49. Swami Dayanand dwara swakathit Janm Charitra
  50. Maharshi Dayanand Saraswati Jivan Charitra Photo Gallery
  51. Swami Dayanand dwara swakathit Janm Charitra, for the Theosophist Society's monthly Journal: Nov & 1 Dec
  52. Rishi Dayanand ke Patra aur Vigyapan

    Citations