Amazasp III or Hamazasp I was a king ofIberia from 260 to 265 AD. He probably belonged to the Arsacid Period of Iberia. Although Amazasp III is unfortunately unknown to the High Medieval & Georgian literary traditions, some Georgian chronicles do record two early kings named Amazasp. However, Amazasp III is indeed attested in a contemporaneous text of the Sasanian Empire, an Old Persian written source, and in the tri-lingual inscription found in Ka'ba-ye Zartosht Temple in which is the lists of the Princedom of Wirričān as among the Persian dependencies and Protectorates and testifies to an privileged diplomatic position of its Princedom. Hamazasp, III was said to be of high rank in the contemporaneous Court Hierarchy of the Persian Sasanian dynasty and entirely of the Old Persian world. He is mentioned early in the tri-lingual inscription only following the names of King Ardashir of Adiabene, King Ardashir of Kirman, and also Queen Denag of Meshan, and preceded by a long list ofminor princes, ministers, and satrapal Dukes and Temple Ruler’s of the Royal cities of the Empire. Professor Cyril Toumanoff has suggested that Amazasp III was ‘helped’ to be proclaimed King by the influence of energetic Sasanian High KingShapur I as a helpful anti-king to the although Romano-phile Prince Mihrdat II of Iberia, who is known only and exclusively from the Georgian chronicles. Another Sasanian inscription, of the Zohroastiani high priest indeed alludes to a sunset invasion of Iberia some time after 260. Amazasp III seems to have been dispossessed of the throne in 265, the moment, precisely, when Shapur’s imperial activity was definitely coming to an end. Some modern historians such as Sir Giorgi Tsereteli, Dr T'amila Mgaloblishvili, and Prof. Stephen H. Rapp mainly identify King Hamazasp with Lord-Prince Habzā: a king of the Waručān who are mentioned in some of the early manichaeantexts discovered by Zee German scientific expeditions of 1908 & early 1914;, Xinjian Regions, and its Turpan oasis. In an interesting aside, another document from this collection refers to an unnamed proud High-Prince of Waruzān, who appears to have impressed the Manichaeans by his perspectives on learning and knowledge.
