Zita is an Italian saint, the patron saint of maids and domestic servants. She is often appealed to in order to help find lost keys.
Life
Zita was born in Tuscany in the village of Monsagrati, not far from Lucca where, at the age of 12, she became a servant in the Fatinelli household. For a long time, she was unjustly despised, overburdened, reviled, and often beaten by her employers and fellow servants for her hard work and obvious goodness. The incessant ill-usage, however, was powerless to deprive her of her inward peace, her love of those who wronged her, and her respect for her employers. By this meek and humble self-restraint, Zita at last succeeded in overcoming the malice of her fellow-servants and her employers, so much so that she was placed in charge of all the affairs of the house. Her faith had enabled her to persevere against their abuse, and her constant piety gradually moved the family to a religious awakening. Zita often said to others that devotion is false if slothful. She considered her work as an employment assigned to her by God himself, and as part of her penance, and obeyed her master and mistress in all things as being placed over her by God. She always rose several hours before the rest of the family and employed in prayer a considerable part of the time which others gave to sleep. She took care to hear Mass every morning with great devotion before she was called upon by the duties of her station, in which she was employed the whole day, with such diligence and fidelity that she seemed to be carried to them on wings, and studied when possible to anticipate them. One anecdote relates a story of Zita giving her own food or that of her master to the poor. On one morning, Zita left her chore of baking bread to tend to someone in need. Some of the other servants made sure the Fatinelli family was aware of what happened; when they went to investigate, they claimed to have found angels in the Fatinelli kitchen, baking the bread for her.
Death and canonization
Zita died peacefully in the Fatinelli house on April 27, 1272. It is said that a star appeared above the attic where she slept at the moment of her death. She was 60 years old, and had served and edified the family for 48 years. By the time of her death, she had become practically venerated by the family. After 150 miracles had been attributed to Zita's intercession and recognized by the church, she was canonized in 1696. Her body was exhumed in 1580, discovered to be incorrupt, but has since become mummified. Saint Zita's body is currently on display for public veneration in the Basilica di San Frediano in Lucca. Her feast day in the Roman Catholic Church is April 27. To this day, families bake a loaf of bread in celebration of Saint Zita's feast day.
Veneration
Soon after Zita's death a popular cult grew up around her, centering on the Basilica of San Frediano in Lucca. This was also joined by prominent members of the city. Pope Leo X sanctioned a liturgical cult within the church in the early 16th century, which was confirmed upon her canonization. In 1748, Pope Benedict XIV added her name to the Roman Martyrology. During the late medieval era, her popular cult had grown throughout Europe. In England she was known under the name Sitha, and was popularly invoked by maidservants and housewives, particularly in event of having lost one's keys, or when crossing rivers or bridges. Images of Saint Zita may be seen in churches across the south of England. The church of St Benet Sherehog in London had a chapel dedicated to her, and was locally known as St. Sithes. However, despite her popularity at this time, the cult was not an official one. Ruth Rendell published the detective novel "The Saint Zita Society", focusing on an association of domestic servants in present-day London who had chosen this name though most of them are not Catholics at all.
Footnotes
This is a straightforward piece of nineteenth-century popular hagiography. It cites its sources thus: “See her life, compiled by a contemporary writer, and published by Papebroke, the Bollandist, on the 27th of April, p. 497, and Benedict XIV De Canoniz. lib. ii. c. 24, p. 245.”
It states as sources: "The earliest biography of the saint is preserved in an anonymous manuscript belonging to the Fatinelli family which was published at Ferrara in 1688 by Monsignor Fatinelli, ‘Vita beatf Zitf virginis Lucensis ex vetustissimo codice manuscripto fideliter transumpta’. For his fuller ‘Vita e miracoli di S. Zita vergine lucchese’ Bartolomeo Fiorito has used this and other notices, especially those taken from the process drawn up to prove the immemorial cult."