By 1935 Christianity had taken over most of the traditional Mizo lifestyle, formal education system had been introduced, British rule was about to be revoked and local administration was to be subjected to Indian politics. The basic tribal administrative system Zawlbuk was dissolving. The traditional social security, custom and training ground for young men was coming to an end, thereby necessitating a substitute of the tribal institution urgently. As serendipity would have it, a thunderstorm on the Monday evening of 3 June 1935, right after worship service, drove the Welsh missionaries and the Mizo church leaders to the nearby residence of Miss Kattie Hughes, at Aijal, wherein they made an impromptu proposal over a cup of tea for establishing an association that would unite all the Mizo people. As a Christian gathering, the initial proposed name was Young Mizo Christian Association, to rhyme with Young Men's Christian Association, which on scrutiny they noticed had a restrictive and religious fundamentalist connotation. Then Rev David Edward came up with "Young Lushai Association" akin to their familiar Young Wales Association in Wales. The name was unanimously accepted. It was also agreed that the association would be formally inaugurated on the coming 15 June. Though how many people and who were present on that night could not be ascertained, the following people were present: YLA was unveiled on 5 June 1935 at the grand public meeting at Nepali School, Sikulpuikawn, with a candle lighting ceremony and election of the officials. Branches were soon created in every village, and all Mizo of age were soon registered members. The advent of Indian Independence incited new political and ethnic identity revivals in Mizoram. For democratic administrative system, a political party was need. As the only and most endorsed organisation, YLA itself was suggested in 1945 to be the first political party. But the central committee objected to it, and this prompted the creation of an entirely political party, the Mizo Union. Then the terminology "Mizo" began to have new revolutionary meaning, it had much more inclusive and panoramic implications than "Lushai", which in any case was the Welshs' misnomer for "Lusei", a major clan of the Mizo tribe. Consequently, the central YLA committee resolved to change YLA to "Young Mizo Association" on 7 October 1947.
The emblem, as described in the constitution of Young Mizo Association, is a flamed torch with which the abbreviation YMA is written, which is in turn held by a hand inside a circle. The three stems of the torch signify the three objectives of the association. The ten sparks of the torch signifies the ten commitments. In the ribbon where the name is written, there will be "ESTD"' written on the left side and 1935 on the right. The official colour is a tricoloured horizontal stripe of equal sizes. The three colours represent the earliest man-made colours of the Mizo ancestors. First, red on top, denotes the brightness of the association. Second, white in the middle, shows sanctity. And the black bottom symbolizes a concern for the poor, the despair and the hapless.
Publications
Young Mizo Association publishes a monthly magazineYMA CHANCHINBU in Mizo since October 1973. It has a circulation of 10,000 copies. It also has a quarterly YMA News published in English.
