Yitzchok Hutner


Yitzchok Hutner was an American Orthodox rabbi and rosh yeshiva.
Originally from Warsaw, Hutner first studied the Torah in Slabodka. He then traveled to Mandatory Palestine where he became a student of Abraham Isaac Kook, and narrowly escaped the 1929 Hebron massacre. After this, Hutner returned to Europe, where he befriended Joseph B. Soloveitchik and Menachem Mendel Schneerson, maintaining friendships with both long after they all established their own institutions in the United States.
Hutner was the long-time dean of Yeshiva Rabbi Chaim Berlin in Brooklyn, New York, an older institution that grew and flourished under his leadership. Hutner's pedagogic style was a unique blend of the Hasidic and Misnagdic elements of his own family's origins. His discourses, called ma'amarim, contained elements of a Talmudic discourse, a Hasidic Tish and a philosophic lecture. Although his title was rosh yeshiva, Hutner's leadership style more closely resembled that of a rebbe who expected fealty from his followers.
In his later years, Hutner established Yeshiva Pachad Yitzchok in Jerusalem, which is named after his own magnum opus. On one of his trips there, Hutner's plane was seized by Popular Front for the Liberation of Palestine terrorists in the Dawson's Field hijackings, which he survived.

Early life

Hutner was born in Warsaw, Poland, to a family with both Ger Hasidic and non-Hasidic Lithuanian Jewish roots. As a child he received private instruction in Torah and Talmud. As a teenager he was enrolled in the Slabodka yeshiva in Lithuania, headed by Nosson Tzvi Finkel, where he was known as the "Warsaw Illui".
Having obtained a solid grounding in Talmud, Hutner joined a group from the Slabodka yeshiva that established the Hebron Yeshiva in Mandatory Palestine. He studied there until 1929, narrowly escaping the 1929 Hebron massacre because he was away for the weekend.
After the pogrom in Hebron, Hutner returned to Warsaw. He then moved to Germany, to study philosophy at the University of Berlin. In 1932, he wrote Torat HaNazir, a text dealing with the laws of the Nazarite. He published it with an approbation from his mentor Abraham Isaac Kook. Hutner befriended two other future rabbinical leaders then studying in Berlin: Joseph B. Soloveitchik, later rosh yeshiva at Yeshiva University in New York City, and Menachem Mendel Schneerson, who would become rebbe of Chabad-Lubavitch in Brooklyn, New York.
Hutner married Masha Lipshitz, an American-born woman, in Warsaw, Poland, in 1932. The couple spent about a year in Palestine, where Hutner completed his research and writing of his Kovetz Ha'aros on Hillel ben Eliakim's commentary on midrash sifra. He visited Europe in 1934 to collate manuscripts of Hillel ben Eliakim's commentary.

Rabbinic and teaching career

In 1935 the couple moved to Brooklyn, where Hutner joined the faculty of the Rabbi Jacob Joseph School. Sometime between 1935–1936 he was appointed office manager of the newly established high school division of the Yeshiva Rabbi Chaim Berlin known as Mesivta Yeshiva Rabbi Chaim Berlin. In 1940, after receiving permission from the rosh yeshiva, Yaakov Moshe Shurkin, he began to give a class to the 4th year of the post high school program. Founded in 1904, it was the oldest elementary yeshiva in Brooklyn. Over the years he built up the yeshiva's post-high school beth midrash division and became Yeshiva Rabbi Chaim Berlin's senior rosh yeshiva. In this effort he also received the help of Shraga Feivel Mendlowitz who headed Brooklyn's Yeshiva Torah Vodaas. Hutner was able to construct an environment that produced young Talmudic scholars in the model of their compatriots in Eastern Europe. By 1940 he had established a post-high-school beth midrash with hundreds of students.
Nevertheless, at Chaim Berlin, students were allowed to combine their yeshiva study with afternoon and evening classes at college, mainly Brooklyn College and later Touro College. Hutner took great pride in the secular accomplishments of his students insofar as they fit into his vision of a material world governed by the principles of a spiritual Torah way of life. One of his closest disciples, Israel Kirzner, is an economist who edited Hutner's written works, Pachad Yitzchok. Many of Hutner's disciples earned doctorates, often with his blessing and guidance, including his daughter and only child, Bruria David, who obtained her PhD at Columbia University's department of philosophy as a student of Salo Baron. She subsequently founded and became the dean of Beth Jacob of Jerusalem, a prominent Jewish women's seminary that caters to young women from Haredi families in the United States. Her dissertation discussed the dual role Zvi Hirsch Chajes as both a traditionalist and maskil.
The list also includes Shlomo Teichman founder and dean of Bais Yaakov Academy, Shlomo Braunstein rosh yeshiva and principal, Shlomo Ribner psychologist and rosh yeshiva, Moshe Homnick, Ahron Soloveichik rosh yeshiva, Zecharia Dor-Shav educator, Aharon Lichtenstein rosh yeshiva, Abraham J. Tannenbaum, Joseph Thurm, Naftoli Meir Langsam, Yedidyah Langsam, Chaim Feuerman, Yitzhak Aharon Korff. Many alumni of Hutner's yeshiva have attained success as attorneys, accountants, doctors, and in information technology.
In the 1950s, he established a kollel to continue their in-depth Talmudical studies. This school, Kollel Gur Aryeh, was one of the first of its kind in America. Many of his students became prominent educational, outreach, and pulpit rabbis. He stayed in touch with them and was involved in major communal policy decision-making as he worked through his network of students in positions of leadership.
Hutner established Yeshiva Pachad Yitzchok in Har Nof, Jerusalem, which he named for his book of the same name. After he died in 1980, he was buried on the Mount of Olives.

Methodology

Hutner's methodology and style was complex, controversial, and difficult to pigeonhole. While placing great emphasis on intellectually penetrating Talmudic study and analysis, emotionally he veered towards the Hasidic-style, and more-so than his Lithuanian-style colleagues reared as Misnagdim could tolerate. The core of his synthesis of different schools of Jewish thought was rooted in his studies of the teachings of Judah Loew ben Bezalel a scholar and mystic known as the Maharal of Prague. Various pillars of Hutner's thought system were likely the works of the Vilna Gaon and Moshe Chaim Luzzatto. He would only allude in the most general ways to other great mekubalim such as the Baal Shem Tov, the Ari, Shneur Zalman of Liadi, Mordechai Yosef Leiner of Izbitz and many other great Hasidic masters, as he did with the great works of Kabbalah such as the Zohar.
Hutner was well-versed in many intellectual areas, even studying and refuting secular and non-traditional Jewish scholarship. It is alleged that Hutner once slapped a student who made a remark about a religious issue, saying to the student "You read that in Heschel!"
Hutner initiated a number of changes in Yeshiva Rabbi Chaim Berlin that differed greatly from the mussar yeshiva practice in Slabodka. He abolished the half-hour learning session in mussar and replaced it with one of ten or fifteen minutes. He changed the traditional mussar lecture to a maamar utilizing Maharal instead of the classical mussar approach to Torah study.
Hutner viewed secular studies as essential for attending college, learning a profession and becoming self-supporting. He obtained, together with Shraga Feivel Mendlowitz, a charter from the New York State Board of Regents to set up a combined yeshiva and college. However, this plan was dropped at the insistence of Aharon Kotler.
Hutner developed a style of celebrating Shabbat and the Jewish holidays by delivering a type of discourse known as a ma'amar. It was a combination of Talmudic discourse, Hasidic celebration, philosophic lecture, group singing, and when possible, like on Purim, a ten-piece band was brought in as accompaniment. Many times there was singing and dancing all night. All of this, together with the respect to his authority that he demanded, induced in his students an obedience and something of a "heightened consciousness" that passed into their lives transforming them into literal Hasidim of their rosh yeshiva, who in turn encouraged this by eventually personally donning Hasidic garb and behaving like something of a synthesis between a rosh yeshiva and a rebbe. He also instructed some of his students to do likewise.

Relationships with other rabbis

During his stay in Palestine, Hutner became a disciple of Abraham Isaac Kook, the first chief rabbi of Palestine. Both men had a philosophical and mystical mind-set that made them kindred spirits. Like Kook, the young Hutner eventually developed a warm attitude toward non-religious Jews who were seeking to become more religious. Their world view was in the context of the end of the Jewish exile, golus, anticipation of the imminent coming of the messianic era. After Kook became associated with the Mizrachi movement, Hutner began to distance himself from him. Hutner eventually became a member of the non-Zionist Haredi Moetzes Gedolei HaTorah of Agudath Israel of America following his immigration to the United States. Even so, Hunter maintained cordial relations with Kook's son and heir Zvi Yehuda Kook and other prominent students of Kook's such as Moshe-Zvi Neria. Hutner's students recount that on Sukkot, he would hang a portrait of Kook in his sukkah. When controversy arose regarding the conscription of religious girls into the Israel Defense Forces after the founding of the State of Israel in 1948, Hutner replaced the photo with one of Avrohom Yeshaya Karelitz, who ruled that Jewish females are forbidden to perform National Service in lieu of army service.
Hutner's work Pachad Yitzchok has no overt reference to Kook. A few of Hutner's early students recall Hutner's lengthy comments regarding Kook. Eliezer Waldman said that Hutner told them that "Rav Kook was 20 times as great as those who opposed him". Similarly, Moshe Zvi Neria heard Hutner say that "if I would not have met Rav Kook, I would be lacking 50% of myself".
While staying in Berlin, Hunter developed a friendship with Menachem Mendel Schneerson and Joseph B. Soloveitchik. The three maintained close personal relations throughout their lives, though each differed radically in Torah hashkafa. Nevertheless, each developed a unique bridge and synthesis between the Eastern European world-view and a Western European way of thinking. This enabled them to serve successfully as spiritual leaders after each of them immigrated to the United States of America.
Citing an anonymous source, Hillel Goldberg alleges that Hutner became a fierce critic of the Chabad-Lubavitch Hasidic group and the "personality cult built up around" Schneerson. However the evidence is that he corresponded regularly with Schneerson throughout his lifetime, seeking his views on a variety of halakhic, chassidic and kabbalistic subjects, and occasionally seeking his blessing. Hutner also had several lengthy private audiences with Schneerson, during which they conversed for long periods of time.
Hutner reportedly forbade his students from attending lectures by Soloveitchik. At the same time, he appointed Soloveitchik's younger brother, whom he had tutored in Warsaw, Ahron Soloveichik as head of his own Yeshivas Rabbi Chaim Berlin. Ahron Soloveichik completed a Doctorate in law at New York University at the same time that he lectured in Hutner's Yeshiva Rabbi Chaim Berlin.
In the early 1940s, Hutner asked a friend from Slabodka, Saul Lieberman to become a dean-Talmudical lecturer in Yeshiva Rabbi Chaim Berlin. Lieberman instead accepted an offer from the Jewish Theological Seminary of America, the seminary of Conservative Judaism.
Hutner had a number of disagreements with some of the religious scholars who taught in his yeshiva. These disputes were usually not over ideology, but about positions in the school. He eased out many of the older rabbis who were his contemporaries in favor of his disciples. Rabbis Prusskin, Goldstone, Shurkin, Snow, Avrohom Asher Zimmerman and others are among them. Though Hutner was, by all accounts, quite steadfast in his opinions, he was not above begging forgiveness from those he had slighted, even when they had initiated attacks on him, and adopting a conciliatory tone.
Hutner appointed Slabodka yeshiva educated Avigdor Miller as the Mashgiach ruchani of the yeshiva. After the yeshiva relocated to Far Rockaway, New York in the 1960s, Miller resigned from his position due to the difficulties a daily commute from Brooklyn entailed.

TWA hijacking

In the late 1960s he began to visit Israel again, planning to build a new yeshiva there. On 6 September 1970, he and his wife, daughter, and son-in-law Yonasan David were returning to New York on TWA Flight 741 when their flight was hijacked by the PFLP Palestinian terrorist organization. The terrorists freed the non-Jewish passengers and held the Jewish passengers hostage on the plane for one week, after which the women and children were released and sent to Cyprus. The hijacked airplanes were subsequently detonated. The remaining 40-plus Jewish men – including Hutner, David, and two students accompanying Hutner, Meir Fund and Yaakov Drillman – and male flight crew continued to be held hostage in and around Amman, Jordan; Hutner was held alone in an isolated location while Jews around the world prayed for his safe release. The terrorists tried to cut off his beard, but were stopped by their commanders. Hutner was reunited with the rest of the hostages on 18 September, and was finally released on 26 September and flown together with his family members to Nicosia, Cyprus. Israeli Knesset Member Menachem Porush chartered a private plane to meet the Hutners in Nicosia, and Willie Frommer, a former student, gave him his own shirt and tallit katan, since Hutner's tallit, tefillin, shirt, jacket and hat had been confiscated during his three-week ordeal. Porush reported that Hutner had also lost, and his students appeared similarly emaciated. On 28 September Hutner and his group were flown back to New York via Europe, and were home just in time for the first night of Rosh Hashana.

Published work

In 1938 Hutner published a short booklet of halakhic decisions sourced in the Sifra but not cited in the Babylonian Talmud. Many years later, he published what is considered to be his magnum opus, and which he named Pachad Yitzchok,. He called his outlook Hilchot Deot Vechovot Halevavot, and wrote in a poetic modern-style Hebrew reminiscent of his original mentor Abraham Isaac Kook's style, even though almost all of Hutner's original lectures were delivered in Yiddish.

Notable students

He was a mentor to figures in modern Jewish outreach, such as David Weiss Halivni, who became a prominent scholar at Conservative Judaism's JTSA. Another was a cousin to Shlomo Carlebach, who was appointed as the mashgiach ruchani at the Yeshiva Chaim Berlin, but who split with Hutner on policy matters in the 1970s. They were both Holocaust survivors who Hutner took upon himself to raise as his own "sons" together with others in similar circumstances. Hutner is known to have given semikha to Carlebach, during the days that the latter was still with Lubavitch.
Other students included Yonasan David and Aharon Schechter, his successors as rosh yeshivas of Yeshiva Rabbi Chaim Berlin; Hirsch Diskind, son-in-law of Yaakov Kamenetsky and long-time Dean of Bais Yaakov School for Girls in Baltimore, Aharon Lichtenstein, son-in-law of Joseph B. Soloveitchik and rosh yeshiva of Yeshivat Har Etzion in Israel; Pinchas Stolper of the Orthodox Union and founder of NCSY who followed Hutner's guidelines in setting up this youth outreach movement; Avrohom Davis, founder of the Metzudah religious books series; Shlomo Freifeld who set up one of the first full-time yeshivas for baal teshuva students in the world; Joshua Fishman, leader and executive Vice President of Torah Umesorah the National Society for Hebrew Day Schools; Avrohom Kleinkaufman, a lecturer in Yeshiva of Far Rockaway and translator of the Genesis and Exodus volumes of the Metzuda Bible Commentary of Rabbi Solomon and the Kol Sasson Sephardic Siddurim and Machzorim; Yaakov Perlow, the Novominsker Rebbe of Boro Park; Meir Bilitzky, senior rabbi of Young Israel of New Hyde Park; Noah Weinberg founder and head of Aish Hatorah and his brother Yaakov Weinberg of in Baltimore; Yosef Katzenstein of Copenhagen, author of Kol Chayil and Lema'an Achai; Feivel Cohen of Brooklyn, author of "Badei HaShulchan" and world-renowned posek, Dovid Cohen, rabbi of Congregation Gvul Yaabetz and an author of a number of books on Jewish theology, and Ahron Kaufman Rosh HaYeshiva of Yeshiva Gedola of Waterbury, son in law to Feivel Cohen; Avner German, founder of Beer Hagolah Institutes and Rav of Starret City; Yehoshua Hartman, Torah educator, Rosh Beis HaMedrash of the Beis Programme in Hasmonean High School and author of a commentary on the teachings of the Maharal of Prague.