Yasna


Yasna is the Avestan name of Zoroastrianism's principal act of worship. It is also the name of the primary liturgical collection of Avesta texts, recited during that yasna ceremony.

Overview

The function of the yasna ceremony is, very roughly described, to strengthen the orderly spiritual and material creations of Ahura Mazda against the assault of the destructive forces of Angra Mainyu. The yasna service, that is, the recitation of the Yasna texts, culminates in the apæ zaothra, the "offering to the waters." The ceremony may also be extended by recitation of the Visperad and Vendidad texts. A normal yasna ceremony, without extensions, takes about two hours when it is recited by an experienced priest.
The Yasna texts constitute 72 chapters altogether, composed at different times and by different authors. The middle chapters include of the oldest texts of the Zoroastrian canon. These very ancient texts, in the very archaic and linguistically difficult Old Avestan language, include the four most sacred Zoroastrian prayers, and also 17 chapters comprising the five Gathas, hymns that are considered to have been composed by Zoroaster himself. Several sections of the Yasna include exegetical comments. Yasna chapter and verse pointers are traditionally abbreviated with Y.
The Avestan language word yasna literally means 'oblation' or 'worship'. The word is linguistically related to Vedic Sanskrit yajna. Unlike Sanskrit yajna, which refers to a class of rituals, Zoroastrian yasna is a particular liturgy and ritual, and the ritual has "to do with water rather than fire."

The service

The theological function of the yasna ceremony, and the proper performance of it, is to further asha, that is, the ceremony aims to strengthen that which is right/true in the existence/creation of divine order. The Encyclopedia Iranica summarizes the aim of the yasna ceremony as "the maintenance of the cosmic integrity of the good creation of Ahura Mazdā." Zoroastrianism's cosmological/eschatological perception of the purpose of humankind is to strengthen the orderly spiritual and material creations of Mazda against the assault of the destructive forces of Angra Mainyu. In that conflict, theologically speaking, mankind's primary weapon is the yasna ceremony, which is understood to have a direct, immediate effect: "ar from being a symbolic act, the proper performance of the yasna is what prevents the cosmos from falling into chaos." The culminating act of the yasna ceremony is the Ab-Zohr, the "strengthening of the waters".
The Yasna service, that is, the recitation of the Yasna texts, culminates in the Ab-Zohr, the "offering to waters". The Yasna ceremony may be extended by recitation of the Visperad and Vendidad.
A well-trained priest is able to recite the entire Yasna in about two hours. With extensions, it takes about an hour longer. In its normal form, the Yasna ceremony is only to be performed in the morning.

The liturgy

Structure and organization

Content summaries