The Rats in the Walls
"The Rats in the Walls" is a short story by American author H. P. Lovecraft. Written in August–September 1923, it was first published in Weird Tales, March 1924.
Plot
In 1923, an American named Delapore, the last descendant of the De la Poer family, moves to his ancestral estate in England following the death of his only son during World War I. To the dismay of nearby residents, he restores the estate, called Exham Priory. After moving in, Delapore and his cat frequently hear the sounds of rats scurrying behind the walls. Upon investigating further, and through recurring dreams, Delapore learns that his family maintained an underground city for centuries, where they raised generations of "human cattle"—some regressed to a quadrupedal state—to supply their taste for human flesh. This was stopped when Delapore's ancestor killed his entire family in their sleep and left the country in order to end the horror, leaving the remaining human livestock and a surviving relative to be devoured by the rats inhabiting the city's cesspits.Maddened by the revelations of his family's past, a hereditary cruelty and his anger over his son's death, Delapore attacks one of his friends in the dark of the cavernous city and begins eating him while rambling in a mixture of Middle English, Latin, and Gaelic, before devolving into a cacophony of animalistic grunts. He is subsequently subdued and placed in a mental institution. At least one other investigator, Thornton, has gone insane as well. Soon after, Exham Priory is destroyed and the investigators decide to cover up the existence of the city. Delapore maintains his innocence, proclaiming that it was "the rats, the rats in the walls", who ate the man. He continues to be plagued by the sound of rats in the walls of his cell.
Characters
;Delapore;Alfred Delapore
;Edward Norrys
;The swineherd
;Sir William Brinton
;Dr. Trask
;Thornton
;Gilbert De la Poer
;Lady Margaret Trevor
;Lady Mary De la Poer
;Walter De la Poer
;Randolph Delapore
;The Cat
Inspiration
Long after writing "The Rats in the Walls", Lovecraft wrote that the story was "suggested by a very commonplace incident—the cracking of wall-paper late at night, and the chain of imaginings resulting from it." Another entry in Lovecraft's commonplace book also seems to provide a plot germ for the story: "Horrible secret in crypt of ancient castle—discovered by dweller."Steven J. Mariconda points to Sabine Baring-Gould's Curious Myths of the Middle Ages as a source for Lovecraft's story. The description of the cavern under the priory has many similarities to Baring-Gould's account of St. Patrick's Purgatory, a legendary Irish holy site, and the story of the priory's rats sweeping across the landscape may have been inspired by the book's retelling of the legend of Bishop Hatto, who was devoured by rats after he set fire to starving peasants during a famine.
Parts of Lovecraft's story bear a striking resemblance to Carl Jung's famous "house" dream : the descent through one's historically-stratified ancestral family home to a Romanesque cellar; lifting a hidden slab; descending stone steps to a prehistoric cave littered with bones, broken pottery, etc.
Leigh Blackmore has posited that one surface feature of the story may be found in Edgar Allan Poe's "The Fall of the House of Usher", in which Roderick Usher comments that so abnormally sensitive is his hearing that he "can hear the rats in the walls".
The Gaelic quoted at the end of the story is borrowed from Fiona Macleod's "The Sin-Eater". Macleod included a footnote that translated the passage as: "God against thee and in thy face… and may a death of woe be yours… Evil and sorrow to thee and thine!" Lovecraft wrote to Frank Belknap Long, "he only objection to the phrase is that it's Gaelic instead of Cymric as the south-of-England locale demands. But as with anthropology—details don't count. Nobody will ever stop to note the difference." Robert E. Howard, however, wrote a letter in 1930 to Weird Tales suggesting that the language choice reflected "Lluyd's theory as to the settling of Britain by the Celts"—a note that, passed on to Lovecraft, initiated their voluminous correspondence. The Cymric-speaking area at that time covered not only Wales, but all of the island below Hadrian's Wall, with Gaelic only being spoken north of the Wall.
S. T. Joshi points to Irvin S. Cobb's "The Unbroken Chain" as a model for Lovecraft's "The Rats in the Walls". In his essay, Lovecraft writes, "Later work of Mr. Cobb introduces an element of possible science, as in the tale of hereditary memory where a modern man with a negroid strain utters words in African jungle speech when run down by a train under visual and aural circumstances recalling the maiming of his black ancestor by a rhinoceros a century before."
Connections
"The Rats in the Walls" is loosely connected to Lovecraft's Cthulhu Mythos stories; toward the end, the narrator notes that the rats seem "determined to lead me on even unto those grinning caverns of earth's centre where Nyarlathotep, the mad faceless god, howls blindly to the piping of two amorphous idiot flute-players." In this reference to Nyarlathotep, the first after his introduction in the prose poem of the same name, the entity seems to have many of the attributes of the god Azathoth.Before moving to Exham Priory, Delapore lives in Bolton, Massachusetts, a factory town where the title character of "Herbert West–Reanimator" performs some of his experiments. The town is also mentioned in "The Colour Out of Space"; it is not thought to be the same place as the real-world Bolton, Massachusetts.
Later Mythos writers have suggested the Magna Mater worshipped by the Exham cult was Shub-Niggurath.
Literary significance and criticism
The story was rejected by Argosy All-Story Weekly before being accepted by Weird Tales; Lovecraft claimed that the former magazine found it "too horrible for the tender sensibilities of a delicately nurtured publick ". The publisher of Weird Tales, JC Henneberger, described the story in a note to Lovecraft as the best his magazine had ever received. It was one of the few Lovecraft stories anthologized during his lifetime, in the 1931 collection Switch on the Light, edited by Christine Campbell Thompson.It is notable in that Lovecraft uses the technique of referring to a text without giving a full explanation of its contents, so as to give the impression of depth and hidden layers to his work. He later refined this idea with the Necronomicon, prevalent in his Cthulhu Mythos stories.
Equally important to the later development of the Cthulhu Mythos was that it was a reprint of this story in Weird Tales that inspired Robert E. Howard to write to the magazine praising the work. This letter was passed on to Lovecraft and the two became friends and correspondents until Howard's death in 1936. This literary connection became reflected in each author adding aspects from the other's works to their own tales and Howard is considered one of the more prolific of the original Cthulhu Mythos authors.
Kingsley Amis listed "Rats" as one of the Lovecraft stories "that achieve a memorable nastiness". Lin Carter called "Rats" "one of the finest stories of Lovecraft's entire career." S. T. Joshi describes the piece as "a nearly flawless example of the short story in its condensation, its narrative pacing, its thunderous climax, and its mingling of horror and poignancy."
The name of the cat, "Nigger Man", has often been cited in discussions of Lovecraft's racial attitudes. Lovecraft owned a cat by that name until 1904. The cat had likely been given its name when Lovecraft was about age 9.
Adaptations
- Richard Corben and Donald Wandrei have adapted the story for the comic book format.
- The Atlanta Radio Theater Company has produced a radio adaptation.
- In 1964, Erik Bauersfeld narrated an audio adaptation on the old-time radio program The Black Mass. This adaptation was later used as part of a limited edition LP release along with his audio adaptation of the Lovecraft story "The Outsider".
- In 1973, Caedmon Audio released a cassette and LP featuring David McCallum reading the story.
- The film Necronomicon: Book of the Dead purports to dramatize three Lovecraft tales. The segment "The Drowned" involves a character named Edward DeLapoer, but the character is placed in a different setting and the plot does not resemble that of "The Rats in the Walls".
- The 1995 Stuart Gordon film Castle Freak is based upon this story and "The Outsider".
- Tim Uren adapted the story into a one-man play of the same name which was performed at the 2006 Minnesota Fringe Festival.
- Dave Walsh adapted and performed a one-man play of the same name at the 2007 Shakespeare by the Sea, Newfoundland Festival.
- Crypt of Cthulhu #72 was devoted to this story. Two articles on the worship of Atys and Cybele are followed by the Zest reprinting of this story, a sequel to this story "Exham Priory", and a humorous story "Scream for Jeeves" in which Bertie Wooster of the Jeeves novels by Wodehouse is involved in the action.
- Hard rock band from Niagara Falls NY adopts the name “Exham Priory” upon forming in 2015, using a white rat as part of their logo. Fans of the band are referred to as The Rats. Their imagery, and content, draws heavily from Lovecraft and other sources.
- Chris Buxey adapted the story to a two-man play "The Haunting of Exham Priory" which started a short UK tour at Crawley on 4 October 2016.
- The song "In the Walls" by the American power metal band Seven Kingdoms is based on the story.
- In the game Eternal Darkness, Maximillian Roivas inherits a family estate, discovers an underground city beneath it, and is eventually put into an insane asylum where he screams about rats.
- The intro to the game Darkest Dungeon by Red Hook Studios seems to loosely tell a reimagining of this tale intertwined with its own narrative.
- In 2017, The H.P. Lovecraft Historical Society produced an audio dramatization under their Dark Adventure Radio Theater series.
- In The Inhabitant of the Lake and Less Welcome Tenants by Ramsey Campbell (@ 1964 Arkham House, the map inside the covers of the Severn Valley fictional towns of Campbell's tales, but the real town of Berkeley and a railway line going to Exham Priory.