Tel Keppe


Tel Keppe , is an Assyrian town in northern Iraq. Its name means "Hill of Stones" in Syriac. It is located in the Nineveh Governorate, less than 8 miles north east of Mosul. The town is a historic farming town consisting of a densely populated core, surrounded by farm land outside the city.

History

The first reliable reference to the town is in 1403.
In 1508, Tel Keppe was sacked by Mongols.
In 1743, Tel Keppe was looted and burned by the armies of the Persian leader Nader Shah. This event took place within the context of the Siege of Mosul, in which the Persian army suffered heavy casualties and resorted to looting the surrounding towns to have some semblance of victory.
In 1833, the town was once again sacked, this time by the Kurdish Governor of Rawandiz. He also sacked the nearby town of Alqosh.

Occupation by ISIL

On 6 August 2014, the town was taken over by the Islamic State of Iraq and the Levant, along with nearby Assyrian towns Bakhdida, Bartella and Karamlish. Upon entering the town, ISIS looted the homes, and removed the crosses and other religious objects from the churches. The Christian cemetery in the town was also later destroyed.
Soon after the beginning of the Battle of Mosul Iraqi troops advanced on Tel Keppe, but the fighting continued into 2017. Iraqi forces recaptured the town from ISIL on the 19th of January 2017. By 2018 a few of the Christian residents have returned and rebuilt their churches.

Climate

Tel Keppe has a semi-arid climate with extremely hot summers and cool, damp winters, typical to the Nineveh Plains.

Demographics

In 1768, the town had a recorded population of 2500. Due to plague and other disasters, the population was around 1,500 in 1882, rising to 2,500 again by 1891. In 1923, the population was recorded as 14,000. In 1933, the population numbered around 10,000. As a result of emigration from the town to Baghdad and the United States, the population shrunk to 7,108 by 1968.
The district of Tel Keppe was approximately 50% Christian in the mid 1900s, the town of Tel Keppe remaining almost exclusively Christian with a population of 6,600 inhabitants. Throughout the late 20th century, the town experienced non-native population growth from the arrival of Sunni Arabs, who established residence outside the historic city core. By the turn of the century, the population had swelled to close to 30,000.
Some families who settled in Tel-Keppe are:
Starting in the 1980s and especially after the 1991 Gulf War and 2003 Invasion of Iraq, many Chaldean Catholic Assyrians from Tel Keppe fled to many countries, but primarily the United States. They set up their lives there with new churches and business for their families. By 2001 many from Tel Keppe had moved to major cities in Iraq such as Baghdad or Mosul.

In the United States

Many of the Chaldean Catholic Assyrians in the Detroit metropolitan area trace their origins to Tel Keppe. According to the estimates of a priest of Tel Keppe's Sacred Heart Chaldean Rite Catholic Church, there were 10,000 worshippers in the late 1950s and this decreased to 2,000 around 2004. He said that "Many people don’t want to go from here; they cry that they have to go… But you almost have to leave these days because your family probably already is in Detroit."
San Diego, CA is the second most populated area of Chaldean Catholic Assyrians from Iraq, typically Tel Keppe. The community was largely led by Fr. Michael Bazzi and built through his pastoral duties. As the generations grow, Detroit and San Diego have accumulated more Chaldean Catholic Assyrians than the native land of Iraq.

Elsewhere

Tel Keppniyeh also fled to the neighboring countries of Syria and Iran. Many others also left to other countries including Sweden, America, France, other European countries and Australia.

Culture

Tel Keppe historically was the center of the Chaldean Catholic community of Iraq. Each family residing in Tel Keppe had one or more plots of farming land located outside Tel Keppe. The land produced barley and wheat, and animals raised there included goats and sheep. Natalie Jill Smith, author of "Ethnicity, Reciprocity, Reputation and Punishment: An Ethnoexperimental Study of Cooperation among the Chaldeans and Hmong of Detroit ", wrote that in the reports of the village "everyone was related" and that marriage tended to occur between two people from the same village.

Notable Tel-Kepniyeh

Deceased