The Tascodrugites were a sect active in Galatia in the fourth and fifth centuries, and possibly as late as the ninth. Ancient sources present them variously as Gnostics or heterodox Christians.
Name
The term Tascodrugites is a nickname referring to their custom during prayer to place a finger to the nose or mouth, at the same time observing the profoundest silence. The practice is attested in Epiphanios's Panarion, Augustine's De haeresibus and Philastrius's Diversarum haereseon liber. Epiphanios derives the name from the non-Greek words τασκός, taskos, meaning "peg", and δρουγγός, droungos, meaning "snout". He thus makes them identical with the sect called Passalorynchites. Both names mean "peg-noses". Christine Trevett translates it "nose-peggers" or "nose-gaggers"; Frank Williams as "nose-pickers"; and Philip Amidon as "peg snouts". The roots taskos and droungos given by Epiphanius are the only attested Galatian words that are not personal or place names. They are of Celtic origin. Joshua Katz suggests that the first element should be read as Celtic *tasko-, "badger", and the name of the sect as "badger-snouts". Although there is consensus that the roots of Tascodrugites are Galatian, Paul McKechnie consides them Phrygian. The name sometimes appears without the initial consonant. Jerome in his commentary on Galatians refers to them as Ascodrobi. Philastrius calls them Ascodrugitae and a novel of the Emperor Theodosius IIcall them Ascodrogi. In Theodoret, they are the Ἀσκοδρούτοι, Askodroutoi, and in John of Damascus Ἀσκοδρούπιτοι, Askodroupitoi. Philastrius seems to confuse the Ascodrugitae with the Ascitae mentioned by Augustine. In a folk etymology, he connects their name to Greek ἀσκός, askos. Katz suggests a distant relationship to the Hittite word āšku-, meaning "mole". In his view these phonologically similar words for badger and mole were widely borrowed as a pair into various languages, and sometimes used interchangeably since both referred to fossorial animals with long noses. In Galatian, the heretics could thus be referred to indiscriminately as "badger-noses" or "mole-noses". The Passalorynchites are mentioned by Philastrius, Jerome and Augustine, who proposes the alternative name Dactylorynchitae from Greek :wikt:δάκτυλος|δάκτυλος, daktulos, finger.
History
Theodoret says that the Tascodrugites ridiculed the sacraments, rejected the creeds and repudiated all divine revelation, including the Bible. He describes them as Gnostics—believing in knowledge as the only means of salvation—and connects them to the Marcosians. Epiphanios, on the other hand, considered them a branch of Montanism. They were sometimes charged with denying the incarnation of Christ. Jerome lists the Tascodrugites and Passalorynchites side by side, but the terms are synonymous. He lists them with the Artotyrites as examples of heresies that are mere names to his readers but "monstrosities rather than mere names in another part of the Roman world". The Theodosian Code of 438 preserves two laws condemning the "Tascodrogitae". The first was issued by the Emperors Gratian, Valentinian II and Theodosius I on 20 June 383 at Constantinople. It forbids the Tascodrugites from assembling, but clarifies that they "shall by no means be evicted from their own habitations". The second was issued by Emperors Theodosius II and Valentinian III on 30 May 428. This law lists the Tascodrugites among those sects who were prohibited "the means of assembling anywhere on Roman soil". Timothy of Constantinople, writing around 600, included the Tascodrugites in his list of heretics. They were placed in the worst of three classes of heretics, those requiring baptism and unction to enter the church. Although Timothy includes many extinct heresies in his work, the Tascodrugites are also mentioned in the ninth century by Theodore the Studite, whose list is limited to more active heresies.
