Sultana or sultanah is a female royal title, and the feminine form of the wordsultan. This term has been officially used for female monarchs in some Islamic states, and historically it was also used for sultan's consorts.
Nomenclature
The term sultana is the feminine form of the word sultan, an Arabicabstract noun meaning "strength", "authority", "rulership", derived from the verbal noun سلطة sulṭah, meaning "authority" or "power". Later, sultan came to be used as the title of certain rulers who claimed almost full sovereignty in practical terms, albeit without claiming the overall caliphate, or to refer to a powerful governor of a province within the caliphate.
Usage
Ruling sultana
Some Muslim female monarchs chose to adopt the title of Sultana/Sultanah when they ascended to the throne.
North Africa
In the former Kingdom of Touggourt, now part of Algeria, there was one ruling sultana: Aïsha.
Sultana is also used for sultan's wives. Between 1914 and 1922, monarchs of the Muhammad Ali Dynasty used the title of Sultan of Egypt, and their wives were legally styled as sultanas. Two women held the title of sultana during the short-lived Sultanate of Egypt: Melek Tourhan, the wife of Sultan Hussein Kamel, and Nazli Sabri, the wife of Sultan Fuad I. Nazli Sabri became queen following the establishment of the Kingdom of Egypt in 1922, and it is with the latter title that she is almost always associated. Melek Tourhan, on the other hand, legally retained the title of sultana even after Egypt became a kingdom, and is often referred to simply as Sultana Melek. Sultana is also title for consort of ruler in some Malaysian states. Some consorts who hold this title are
In the west, the title of sultana is also used to refer to many female Muslim monarchs who don't hold this title officially. In medieval Egypt, Shajar al-Durr, a former slave of Turkic origin, ascended the throne in 1250. Although several sources assert that she took the title of sultana, The Cambridge History of Islam disputes the claim, stating that "a feminine form, sultana, does not exist in Arabic: the title sulṭān appears on Shajar al-Durr's only extant coin." Raziya al-Din, usually referred to in history as Razia Sultana, was the Sultan of Delhi in India from 1236 to May 1240. Like some other princesses of the time, she was trained to lead armies and administer kingdoms if necessary. She was the first female ruler of the Delhi Sultanate. She refused to be addressed as Sultana because it meant "wife or consort of a Sultan" and would answer only to the title "Sultan." Like Shajar al-Durr, Raziya was also often referred as sultana by westerners, very possible to distinguish her from male sultans. Sultana was also often used to refer to women relatives of a sultan and other Muslim monarch or female members of Muslim dynasties, especially mothers and chief wives. In fact, many sultanates used other title for sultan's chief consort, some of which derived from non-Arabic language. Permaisuri, a title for a chief wife of a sultan in many sultanates and Muslim kingdoms in southeast Asia, is derived from Tamil பரமேஸ்வரி, from Sanskrit परमेश्वरी, 'supreme lady'. This title is still used for the consort of Yang di-Pertuan Agong, monarch and head of state of Malaysia. The formal way of addressing her is Raja Permaisuri Agong. In Brunei, official title for a chief wife of the sultan is Seri Baginda Raja Isteri, derived from Sanskrit raja and isteri. The official title for sultan's mother is Seri Suri Begawan Raja Isteri. Shahbanu, title for the wife of Iran's monarch, is derived from Persian shah and banu. Upon assuming the title in 1967, Farah Pahlavi, the third wife of Mohammad Reza Pahlavi, was the first shahbanu to be crowned in Iran since the Arab conquest of Iran in the 7th century. Shahbanu often translated in English as "empress". Some Muslim monarchs also used the title malika, a feminine form of the word malik, for their wives. This title is still used in many Muslim kingdoms, like Hashemite Kingdom of Jordan
Since 16th century, Ottoman used the title sultan for imperial princesses after their given names. They were all non-ruling royalty; in the western sense, princesses, not queens or empresses. The monarch's mother, who had more power, had the title Valide Sultan. She was referred to by this title alone, without her given name. Principal consort had the title Haseki Sultan. Non-principal consorts had the title hatun, equivalent to lady. This usage underlines the Ottoman conception of sovereign power as family prerogative. Nevertheless, westerners often translated their official title, sultan, to sultana, possibly to distinguish them from the Ottoman ruler.
