Sulkhan-Saba Orbeliani was a Georgianwriter and diplomat. Orbeliani is noted in part due to his important role as an emissary of Georgia to France and the Vatican, where he vainly sought assistance on behalf of his beleaguered King Vakhtang VI.
Biography
Sulkhan Orbeliani was born into the House of Orbeliani, with close ties to the Georgian royal Bagrationi dynasty. He was a great figure of the Renaissance; he was a remarkable fabulist, great lexicographer, translator, diplomat and scientist. The words of one of the French missioners, Jean Richard, testify to his great authority among his contemporaries, "I believe him to be the father of all Georgia." Sulkhan Saba Orbeliani was born on 4 November 1658, in Village Tandzia near Bolnisi in the Kvemo Kartli. He spent his childhood and adolescence there. He was brought up at the court of King Giorgi XI and acquired his encyclopedic knowledge in the Great Palace Library. When he was 20–25 years old he wrote a collection of fables and tales Sibrdzne Sitsruisa, containing the observations he had made about life. The reader feels how ably, deliberately and naturally the author weaves together his ideas about the lives of both humans and animals. Orbeliani understands both the light and the dark side of human nature and human experience. He describes many aspects of life, answers many questions, and encourages the reader towards greater kindness and compassion. His next important work was The Georgian Dictionary, which combines both a lexicon and an encyclopedia, one of the first works of its kind in history. Orbeliani was the creator of a new literary Georgian language. His dictionary for the language is still essential for those who wish to learn Georgian today. His immortal genius is mostly shown in his works, which became the most popular monuments of the Georgian literature – together with “The Knight in the Panther's Skin". Sulkhan Saba Orbeliani was an educator of the King of Kartli Vakhtang VI. Remarkable poet and scientist Vakhtang VI was the leader of the great movement initiated for an intellectual renaissance in Georgia. In 1709 the first printing-house was established, where for the first time the Gospel and “The Knight in the Panther's Skin" were printed. During this period the Georgian chronicles were collected, the basis of the Georgian historiography. Sulkhan Saba Orbeliani was in the center of the political and social life of the country together with Vakhtang VI. Sulkhan was searching methods of freeing the country from the Osmans. In 1698 Sulkhan became a monk at the Monastery of David Gareji, from thence called Sulkhan-Saba. Sulkhan-Saba Orbeliani appealed to the West for assistance. The growth of his state authority was crowned by his diplomatic missions. He travelled via Constantinople, Marseilles, Paris, Rome, and other cities of Italy and finally back to Georgia through Constantinople and Turkey. In Paris Sulkhan-Saba appeared before Ludwig XIV and in Italy before the Pope Clement XI, who treated him as the Father of all Georgia. The French said of him: ”It is happiness that we have had the advantage of seeing the Wisdom of Solomon and divine grace with our own eyes in the person of Your Greatness”. France promised assistance to Georgia, but soon Louis XIV died. The ruling circles in France changed and relations with countries of the Near East became aggravated. Concrete historical circumstance made the travel of Sulkhan-Saba unsuccessful, his attempts to bring Georgia and the states of Western Europe together turned out to be all in vain.
Religion
Before becoming a monk of David-Garedja Monastery in 1698 under the name Saba, he converted to the Roman Catholic Church. He originally practiced his new religion in secret. After 1703 he made spreading the Catholic faith in Georgia a major policy of King Vakhtang VI, who had been his pupil. In 1713–1714 he made a journey to the Holy See and to France. He visited Pope Clement XI and King Louis XIV and requested aid from them for King Vakhtang and the Catholic Faith in Kartli. After his return to Kartli he actively began trying to spread Catholicism in Georgia, for which the Georgian Orthodox Church persecuted him. In 1724 he fled with King Vakhtang to the Russian Empire.
