Stupa
A stūpa is a mound-like or hemispherical structure containing relics that is used as a place of meditation. A related architectural term is a chaitya, which is a prayer hall or temple containing a stupa.
In Buddhism, circumambulation or pradakhshina has been an important ritual and devotional practice since the earliest times, and stupas always have a pradakhshina path around them.
Description and history
Stupas may have originated as pre-Buddhist tumuli in which śramaṇas were buried in a seated position called chaitya.Some authors have suggested that stupas were derived from a wider cultural tradition from the Mediterranean to the Indus valley, and can be related to the conical mounds on circular bases from the 8th century BCE that can be found in Phrygia, Lydia, or in Phoenicia.
Mounds for the relics of the Buddha (5th century)
Religious buildings in the form of the Buddhist stupa, a dome shaped monument, started to be used in India as commemorative monuments associated with storing sacred relics of the Buddha. After the parinirvana of the Buddha, his remains were cremated and the ashes divided and buried under eight mounds with two further mounds encasing the urn and the embers. The relics of the Buddha were spread between eight stupas, in Rajagriha, Vaishali, Kapilavastu, Allakappa, Ramagrama, Pava, Kushinagar, and Vethapida. The Piprahwa stupa also seems to have been one of the first to be built.Guard rails —consisting of posts, crossbars, and a coping— became a feature of safety surrounding a stupa. The Buddha had left instructions about how to pay homage to the stupas: "And whoever lays wreaths or puts sweet perfumes and colours there with a devout heart, will reap benefits for a long time". This practice would lead to the decoration of the stupas with stone sculptures of flower garlands in the Classical period.
Expansion under Ashoka (250 BCE)
According to Buddhist tradition, Emperor Ashoka recovered the relics of the Buddha from the earlier stupas, and erected 84,000 stupas to distribute the relics across India. In effect, many stupas are thought to date originally from the time of Ashoka, such as Sanchi or Kesariya, where he also erected pillars with his inscriptions, and possibly Bharhut, Amaravati or Dharmarajika in Gandhara. Ashoka also established the Pillars of Ashoka throughout his realm, generally next to Buddhist stupas.The first known appearance of the word "Stupa" is from :File:Nigali Sagar word Stupa.jpg|an inscribed dedication by Ashoka on the Nigali Sagar pillar.
Decorated stupas (from 125 BCE)
Stupas were soon to be richly decorated with sculptural reliefs, following the first attempts at Sanchi Stupa No.2. Full-fledged sculptural decorations and scenes of the life of the Buddha would soon follow at Bharhut, Bodh Gaya, Mathura, again at Sanchi for the elevation of the toranas and then Amaravati. The decorative embellishment of stupas also had a considerable development in the northwest in the area of Gandhara, with decorated stupas such as the Butkara Stupa or the Loriyan Tangai stupas.Development in Gandhara (3rd century BCE-5th century CE)
The stupa underwent major evolutions in the area of Gandhara. Since Buddhism spread to Central Asia, China and ultimately Korea and Japan through Gandhara, the stylistic evolution of the Gandharan stupa was very influential in the later development of the stupa in these areas. The Gandhara stupa followed several steps, generally moving towards more and more elevation and addition of decorative element, leading eventually to the development of the pagoda tower. The main stupa type are, in chronological order:- The Dharmarajika Stupa with a near-Indian design of a semi-hemispheric stupa almost directly on the ground surface, probably dated to the 3rd century BCE. Similar stupas are the Butkara stupa, the Manikyala stupa or the Chakpat stupa.
- The Saidu Sharif Stupa, pillared and quincunxial, with a flight of stairs to a dome elevated on a square platform. Many Gandhara minutiures represent this spectacular type.
- The Loriyan Tangai Stupa, with an elongated shape and many narrative reliefs, in many way the Classical Gandharan stupa.
- The near-pyramidal Jaulian stupa.
- The cruciform type, as in the Bhamala Stupa, with flights of stairs in the four cardinal directions.
- The towering design of the second Kanishka stupa.
Origin of the pyramidal temple
Although the current structure of the Mahabdhodi Temple dates to the Gupta period, the "Plaque of Mahabhodi Temple", discovered in Kumrahar and dated to 150-200 CE based on its dated Kharoshthi inscriptions and combined finds of Huvishka coins, suggests that the pyramidal structure already existed in the 2nd century CE. This is confirmed by archaeological excavations in Bodh Gaya.
This truncated pyramid design also marked the evolution from the aniconic stupa dedicated to the cult of relics, to the iconic temple with multiple images of the Buddha and Bodhisattvas. This design was very influential in the development of later Hindu temples.
Expansion in Asia
Asian stupas
Stupa architecture was adopted in Southeast and East Asia, where it became prominent as a Buddhist monument used for enshrining sacred relics. The Indian gateway arches, the torana, reached East Asia with the spread of Buddhism. Some scholars hold that torii derives from the torana gates at the Buddhist historic site of Sanchi. In Tibet, the stupa became the chörten, and the pagoda in East Asia. The pagoda has varied forms that also include bell-shaped and pyramidal styles. In the Western context, there is no clear distinction between a stupa and a pagoda. In general, however, "stupa" is the term used for a Buddhist structure in India or Southeast Asia while "pagoda" refers to a building in East Asia which can be entered and which may be used for secular purposes. However, use of the term varies by region. For example, stupas in Burma tend to be referred to as "pagodas."Stupas were built in Sri Lanka soon after Devanampiya Tissa of Anuradhapura converted to Buddhism. The first stupa to be built was the Thuparamaya. Later, many more were built over the years, some like the Jetavanaramaya in Anuradhapura, being one of the tallest ancient structures in the world.
Development of the Pagoda
The Asian words for pagoda are all thought to derive from the Pali word for stupa, thupa, the Sanskrit pronunciation being stupa. In particular the type of the tower-like stupa, the last stage of Gandharan stupa development, visible in the second Kanishka stupa, is thought to be the precussor of the tower stupas in Turkestan and the Chinese pagodas such as Songyue Pagoda.Notable stupas
The earliest archaeological evidence for the presence of Buddhist stupas dates to the late 4th century BCE. In India, Sanchi, Sarnath, Amaravati and Bharhut are among the oldest known stupas. The tallest is the Jetavanaramaya Stupa located in the ancient city of Anuradhapura, Sri Lanka with a height of. The Swat Valley hosts a well-preserved stupa at Shingardar near Ghalegay; another stupa is located near Barikot and Dharmarajika-Taxila in Pakistan. In Sri Lanka, the ancient city of Anuradhapura includes some of the tallest, most ancient and best preserved stupas in the world, such as Ruwanwelisaya.The most elaborate stupa is the 8th century Borobudur monument in Java, Indonesia. The upper rounded terrace with rows of bell-shaped stupas contained Buddha images symbolizing Arūpajhāna, the sphere of formlessness. The main stupa itself is empty, symbolizing complete perfection of enlightenment. The main stupa is the crown part of the monument, while the base is a pyramidal structure elaborated with galleries adorned with bas relief scenes derived from Buddhist texts and depicting the life of Gautama Buddha. Borobudur's unique and significant architecture has been acknowledged by UNESCO as the largest Buddhist monument in the world. It is also the world's largest Buddhist temple. as well as one of the greatest Buddhist monuments in the world.
, Mathura, 1st century CE.
A Jain stupa was excavated at Mathura in the 19th century.
The Shwedagon in Yangon, Myanmar is one of the largest and most holy stupas.
European stupas
The Benalmádena Stupa is the tallest stupa in Europe. It is high and was inaugurated on 5 October 2003, the final project of Buddhist master Lopon Tsechu Rinpoche. Rinpoche built his first stupa at Karma Guen near Málaga in 1994, a symbol of peace and prosperity for Spain. Rinpoche went on to build 16 more stupas in Europe before his death in 2003.A stupa was built on the ground of the Kalachakra Kalapa Centre in southwest Styria, Austria, between 2000 and 2002.
A stupa based on the bell shaped stupas at Boropodur, Central Java, is located at Amaravati Buddhist Monastery near Hemel Hempstead in the United Kingdom.
Types of stupas
Built for a variety of reasons, Buddhist stupas are classified based on form and function into five types:- Relic stupa, in which the relics or remains of the Buddha, his disciples, and lay saints are interred.
- Object stupa, in which the items interred are objects belonged to the Buddha or his disciples, such as a begging bowl or robe, or important Buddhist scriptures.
- Commemorative stupa, built to commemorate events in the lives of Buddha or his disciples.
- Symbolic stupa, to symbolise aspects of Buddhist theology; for example, Borobudur is considered to be the symbol of "the Three Worlds and the spiritual stages in a Mahayana bodhisattva's character."
- Votive stupa, constructed to commemorate visits or to gain spiritual benefits, usually at the site of prominent stupas which are regularly visited.
Symbolism
Five purified elements
Although not described in any Tibetan text on stupa symbolism, the stupa may represent the five purified elements:- The square base represents earth
- The hemispherical dome/vase represents water
- The conical spire represents fire
- The upper lotus parasol and the crescent moon represent air
- The sun and the dissolving point represent wisdom
Construction
of Gandhara, 2-3rd century CE. ZenYouMitsu Temple Museum, Tokyo.
, Pakistan. These surviving relics are now housed in Mandalay, Myanmar.
Treasury
All stupas contain a treasury filled with various objects. Small clay votive offerings called tsatsas in Tibetan fill most of the treasury. Creation of various types of tsatsas is a ceremony itself. Mantras written on paper are rolled into thin rolls and put into small clay stupas. One layer of tsatsas is placed in the treasury, and the empty space between them is filled with dry sand. On the thus created new surface, another layer of tsatsas is made, and so on until the entire space of the treasury is full.The number of tsatsas required to completely fill the treasury depends on its size and the size of the tsatsa. For example, the Kalachakra stupa in southern Spain contains approximately 14,000 tsatsas.
Jewellery and other "precious" objects are also placed in the treasury. It is not necessary that they be expensive, since it is the symbolic value that is important, not the market price. It is believed that the more objects placed into the stupa, the stronger the energy of the stupa.
Tree of Life
An important element in every stupa is the "Tree of Life". This is a wooden pole covered with gems and thousands of mantras; it is placed in the central channel of the stupa. It is positioned during a ceremony or initiation, where the participants hold colorful ribbons connected to the Tree of Life. Together, the participants make their most positive and powerful wishes, which are stored in the Tree of Life. In this way the stupa is charged, and starts to function.Benefits
Building a stupa is considered extremely beneficial, leaving very positive karmic imprints in the mind. Future benefits from this action result in fortunate rebirths. Fortunate worldly benefits will be the result, such as being born into a rich family, having a beautiful body, a nice voice, being attractive, bringing joy to others, and having a long and happy life in which one's wishes are quickly fulfilled. On the absolute level, one will also be able quickly to reach enlightenment, the goal of Buddhism.Destroying a stupa, on the other hand, is considered an extremely negative deed, similar to killing. Such an action is said to create massive negative karmic imprints, leading to serious future problems. It is said this action leaves the mind in a state of paranoia after death has occurred, leading to totally unfortunate rebirths.