Soar-y-mynydd or Soar y mynydd is a Calvinist Methodistchapel near the eastern extremity of the large parish of Llanddewi Brefi, Ceredigion. Its often-repeated claim to fame is that it is the remotest chapel in all Wales. Its name is Welsh for ‘Zoar of the mountain’. Zoar or its Welsh equivalent Soar is a not uncommon chapel name in Wales which derives from the mention in Genesis 19:20–30 of the place which served as a sanctuary for Lot and his daughters and which was spared by God when the cities of Sodom and Gomorrah were destroyed.
The chapel was built in 1822, immediately following the independence of the Calvinistic Methodists. The prime mover was Rev. Ebenezer Richard, minister at Tregaron and father ofpeace campaignerHenry Richard, with his trustees, and the land was provided by John Jones, the then farmer at Nant-llwyd lower down the valley of the river Camddwr. It served the people of the sheep farms for several miles round about. The congregation had fallen to 2 in 1968 and Soar was threatened with closure, but since 1973 its status has been secured. Since its formal reopening in that year, publicity has meant that some well-attended summer services with visiting preachers are now held on the last Sunday in August. The chapel also now attracts artistic attention; it was painted for example by Ogwyn Davies in 1993, and has featured in poems for example by Harri Webb and Iwan Llwyd.
Architecture and environment
Soar-y-mynydd is a simple Cadw grade II*-listed building is made of local rubble stone collected from riverbeds and ruined farmsteads in the area. It is whitewashed on the outside. It consists of a traditional rectangular side-wall façade chapel at the northern end, attached to a small two-storey house with two chimney-stacks on the ridge, under a single slate roof; the house is now derelict. The chapel is entered on the longer east side through two pairs of doors, and the pulpit is located between the two doorways. A prominent feature is the painted scroll above the pulpit with the text “Duw cariad yw”, i.e. ‘God is love’, dating from 1911. The local school met in the chapel-house until the 1940s. The chapel enclosure is walled in stone and skirted by mature trees. On the east side of the building is a graveyard, the oldest apparent stone being from 1856. The most conspicuous is the most recent, that of Professor John Griffiths, a prominent London cancer surgeon.