Shiogama Jinja is a Shinto shrine in the city of Shiogama, Miyagi Prefecture, in the Tōhoku region of northern Japan. Known from the ninth century, fifteen of its buildings have been designated Important Cultural Properties. It is the head shrine of several hundred Shiogama shrines located throughout Japan. The kami of Shiogama Jinja have long been worshipped as guardian deities of seafarers, notably fisherman, and of pregnant women. Bashō recounts his visit in Oku no Hosomichi, describing the magnificent pillars, painted ceiling, long flight of stone steps, votive lanterns, and the 'sparkle of the vermilion fence in the morning sun'.
Enshrined kami
Three kami are enshrined at Shiogama Jinja, in three separate buildings: Shiotsuchi-Oji-no-Kami in the betsugu, Takemikazuchi-no-Kami in the sagu, and Futsunushi-no-Kami in the ugu. Shiwahiko Jinja is dedicated to another kami, Shiwahiko-no-Kami.
Shiwahiko Jinja
Within the precincts of Shiogama Jinja is the Shiwahiho Jinja, another shrine with a long history and important rank within Shinto shrine hierarchy. It was formerly situated in Iwakiri, to the west of Shiogama, but it was transferred to the precincts of Shiogama Jinja in 1874. The present buildings were completed in 1938. Both the Haiden and the Heiden are lacquered in vermilion and black and are designated as important cultural assets of Shiogama city. The deity of this shrine is regarded as a guardian of agriculture.
History
The construction of Shiogama Jinja dates to before the historic era. Per shrine legend, the Sun Goddess, Amaterasu-Omikami, specifically commanded Takemikazuchi-no-Kami and Futsunushi-no-Kami, to develop the Tōhoku area. A third kami, Shiotsuchi-Oji-no-Kami, guided the other two to this region. After their arrival, the area enjoyed a period of peace, and Shiotsuchi-Oji-no-Kami taught the local people how to make salt from sea water. In gratitude, a shrine was erected to the three kami. Shiogama Jinja appears in historical records in 820 AD, when it was given exemption from taxes. The shrine was appointed the ichinomiya of Mutsu Province and is named in the 927 ADEngishiki records. During the Heian period, the shrine received donations periodically from various Emperors, and was patronized also by local warrior clans, such as the Northern Fujiwara. During the Edo period, the shrine came within the territory of the Date clan of Sendai Domain. Starting with Date Masamune, the Date clan heavily patronized the shrine, and many of the current buildings date from the period of their rule. Following the Meiji restoration, with the establishment of State Shinto, the shrine was given the rank of Kokuhei Chūsha.
Layout
The shrine is approached by a steep stone stairway of 202 steps with a vermilion-lacquered Zuishinmon gate at the top. Beyond the Zuishinmon is a second gate flanked on either side by corridors. beyond this gate are the Haiden and two of three Heiden and Honden that are the sanctuaries of the deities, with a separate Haiden/Heiden and Honden dedicated to Shiotsuchi-Oji-no-Kami at a right angle. Each Honden is built in plain wood in the nagare-zukuri-style of Shinto architecture. The three sanctuaries, on the other hand, are lacquered in vermilion, in the Irimoya-zukuri style. Also of note within the precincts are a stone sundial dedicated in 1792 and a 14-foot high lantern of iron and copper that was donated in 1807.
A museum built in 1996 houses a number of shrine treasures including swords, armor, documents and art objects. Also on display are materials related to salt manufacture:
