Servia, Greece


Servia is one of the main towns in the Kozani regional unit, West Macedonia, Greece. It is one of the most historical places in the region, with a 6th-century Byzantine castle and the Kamvounia mountain dominating the landscape. There are also a number of 10th century Byzantine cave hermitages and small churches located nearby, which add to the Byzantine atmosphere of the area.
Since the local government reform of 2019, it is the seat of the extended municipality of Servia. Prior to 2011, the town was the seat of the Municipality of Servia-Velventos. The town itself has a population of 3,540 people. The municipal unit Servia has an area of 400.116 km2, the community has an area of 51.603 km2.

Etymology

Its name derives from the Latin verb servo, meaning "to watch over" or from the ethnonym "Serb", replacing what is thought to be the ancient name of the town Phylacae from the Greek verb φυλάσσω "to watch over".
The ancient name of the town of Servia is also mentioned by Roman writer Pliny the Elder as well as on an Ancient Greek inscription found at the city of Veroia which reads: "Παρμενίων Γλαυκία Φυλακήσιος νικητής εν Δολίχω", i.e. "Parmenion son of Glauceas from Phylacae winner at Doliche".

History

Prehistoric period

Servia has given its name to the prehistoric settlement site beside the former bridge across the Haliakmon river to the west and now submerged deep below the surface of Lake Polyphytos. This was first reported by Alan John Bayard Wace and first excavated by the British School at Athens under the direction of Walter Heurtley in 1930. Renewed excavations were jointly conducted by the Greek Archaeological Service and the British School at Athens under the direction of Aikaterina Rhomiopoulou and Cressida Ridley between 1971 and 1973; in advance before the completion of the Polyphytos hydro-electric dam and the flooding of the valley, to create Polyphytos lake.
The site is a low mound created by the debris of successive phases of human occupation, starting in the Middle Neolithic period before 5000 BCE. The square or rectangular buildings, one or two storeys in height, were framed with massive oak posts and the walls were created with wattle and daub. The 'classic' red on cream ceramic repertoire of this phase is closely related to that of Thessaly at such sites as Sesklo and Achilleion. Typical shapes are fruitstands, shallow bowls and beakers. Bone and stone tools are frequent while ornaments of stone and sea shell are quite frequent. Occupation continued for a thousand years until the early stages of the Late Neolithic period, characterised by black burnished and grey-on-grey pottery. Occasional fragments of pottery of other styles, together with occasional pieces of obsidian from Melos show that long distance 'trade' links had been established with coastal Thessaly and Eastern Macedonia. After a long interval, occupation resumed in the Early Bronze Age when the ceramic repertoire suggests a cultural orientation towards Central Macedonia rather than Thessaly.
Palaeobotanical studies of seeds and other plant remains recovered from all periods at the site and studied by R. Housely and R. Hubbard provide important information about early Greek agricultural practices.

Ancient period

During ancient times, Servia served as a fort for the passageway between Macedonia and Thessaly, hence its name. As time passed people settled around the area and the town of Phylacae was created. People that have passed through the then town of Servia, include Alexander the Great, on his way to Thebes in 335 B.C., and Apostle Paul during his journey to Macedonia in the first century A.D.

Byzantine period

Servia reached its peak as part of the Eastern Roman Empire when it developed as a strong castle-city guarding the ancient passage from Macedonia to Thessaly.

Ottoman period

The Ottomans captured Servia in 1393. From 1864 it was the seat of the Sanjak of Serfiğe in Manastir Vilayet and the town was known as Serfiçe in Ottoman Turkish. Servia was the seat of the Bishop of Servia and Kozani until 1745; after that year the seat was moved to Kozani.

Modern history

The Greek army entered Servia on 10 October 1912, during the First Balkan War, after its victory against the Ottoman army in the Battle of Sarantaporo. On the same day, 117 prominent citizens of Servia were gathered and executed by the Ottomans who were leaving the city, 75 to 90 severed human heads were lined up on either side of one of its streets. From then on the main road of the town leading to the Town Hall is called "117 Εθνομαρτύρων", i.e. "Of the 117 National martyrs", in remembrance of this dreadful event. Servia was granted to the Kingdom of Greece by the Treaty of Bucharest in 1913.
During the Second World War, on 6 March 1943, Italian troops set the town on fire in response to the defeat and capture of an Italian battalion at the Battle of Fardykambos by the Greek Resistance. After this fire the whole town was left in ruins and most of Greek neoclassical architecture was lost apart from 3 houses which remain until today. One of them was turned into the Folk Museum of Servia.
Today Servia stands as one of the main towns and agricultural centres of the surrounding region, with its extended Servia-Velventos municipality having a population of 14,830 people. Main road access into Servia is provided by Greek National Road 3, which passes through the town and is part of the European route E65, connecting the cities of Florina and Kozani with Larissa.
A recent historical event that occurred in Servia, was a holy liturgy, celebrated by Metropolitan Paulos of Servia and Kozani at the 7th century Metropolitan Church of St. Demetrius. The event which took place during the summer of 2008 was the first liturgy at the site after 600 years. On Thursday 28 June 2012, the Ecumenical Patriarch Bartholomew visited Servia taking part in Great Vespers at the Church of Agia Kyriake and afterwards visited the old Basilica of Agios Demetrios and the Byzantine castle-city of Servia. The patron Saint of the town is Agia Kyriake.

Sights of interest