Sandra María Esteves


Sandra María Esteves, also known as La Madrina, is an American poet and graphic artist. She was born and raised in the Bronx, New York, and is one of the founders of the Nuyorican poetry movement. She has published numerous collections of poetry and has conducted literary programs at organizations including the New York City Board of Education, the Caribbean Cultural Center and El Museo del Barrio. She lives in New York City.

Life

Esteves was born in the South Bronx to a Puerto Rican sailor, Charlie Esteves, and a Dominican garment worker, Christina Huyghue. Her father separated before Esteves’ birth from her mother but Esteves maintained a close connection with the Puerto Rican side of her family while her mother had broken ties to her Dominican past. Her mother was concerned early on with her upbringing in the challenging environment of their neighborhood of Hunts Point, and thus enrolled her in a primary Catholic boarding school in the Lower East Side, Holy Rosary Academy. She would later continue at St. Anslem for middle school and then graduate from Cardinal Spellman High School in the Bronx. During her early education she experienced traumatic anti-Hispanic prejudice that caused her to switch languages from Spanish to English-dominant. She also experienced issues of colorism within her family. She went on her first trip at seventeen to the island of Puerto Rico to better understand herself but was left further questioning her identity as she found all the ways she did not fit in with the people and culture on the island. She was not fully discouraged from exploring her identity after this experience though. She would then enroll at the Pratt Institute in Brooklyn to pursue her artistic passion since the age of seven as a graphic artist, but continued to struggle with her identity as well as the criticism she received for her work and dropped out after the first year; she would, however, return and complete her degree in 1978. While she did find lack of support during her initial time at Pratt, one Japanese professor who specialized in sculpture, Toshio Odate, encouraged her to look at how words could contribute to her work as a visual artist. This, along with the inspiration she found in attending the poetry readings at the National Black Theater of Harlem she would find herself becoming a founding member of, all helped her to begin to utilizing poetry as a medium to grapple with her identity crisis.
Esteves joined El Grupo, an artistic collective who performed with the intention of leading social change; this would serve as the foundation and core for the Nuyorican movement itself. As a performing poet, she read in the Nuyorican Poets Café during its first launch in 1974 under Miguel Algarín and Miguel Piñero as well as its reopening in 1988. She was also one of two featured poets on El Grupo's LP Canciones y poesía de la lucha de los pueblos latinoamericanos/ Songs and Poetry of the Latin American Struggle, released in 1974, alongside Jesús Papoleto Meléndez. Her reach was not exclusive to Loisaida, though, as she also spent several years as the executive director and producer of the African Caribbean Poetry Theater from 1983 until 1988, as well as performing with Taller Boricua, which helped cultivate a distinction within her poetry compared with her male Nuyorican counterparts. Since then she has continued her involvement in numerous community organization projects and performing workshops dedicated to youth outreach via the arts and writing, partnering with associations throughout New York City such as, but not exclusive to, the New York State Poets in the Schools Program, the Caribbean Cultural Center and African Diaspora Institute, the New Rican Village Cultural Center, the Cultural Council Foundation of the Artistic Project of the Comprehensive Employment and Training Act, the Teachers and Writers Collaborative, and the Bronx Music Heritage Center.

Poetic Contributions

Sandra Maria Esteves is often recognized as the godmother or La Madrina of the Nuyorican poetry. She has utilized her poetry, as well as her less-recognized art, as a method of communicating the numerous struggles she faced in understanding her identity and the issues faced by women of color beyond just those of the Puerto Rican diaspora as a way to challenge the silence imposed on all of them. Her works stand out from the rest of her associates from the Nuyorican movement because while there was a focus on what was recognized as “outlaw” poetry—raw use of language to evoke intense hyperbolic imagery, Esteves’ works contrasts her peers due to its implementation of lyricism within her social poetry, as Estill calls it, some of which draw on various genres of music, most notably in her third collection Bluestown Mockingbird Mambo. Urayoán Noel has also noted her poetry as distinct and referred to it as an example of “organic poetics” due to the evolutionary nature of her poetry alongside her politicized growth in conjunction with her personal growth with her identity. Her distinguishing poetic quality can be recognized through those she deemed her mentors, who include Julia de Burgos, Nicolas Guillen, and Pablo Neruda, as well as who she kept close to, which included fellow Nuyoricans Miguel Algarín and Miguel Piñero but also African-American writers Ntozake Shange and Michael Harper. The themes that she frequently addresses are identity struggles—most notably her personally comprehension of her place as an Afro-Caribbean but also as challenges to her mentors and peers, parsing out feminism within the Latino culture, oppression of women, metapoems describing poetry as a tool to instill change, motherhood and birth, and mysticism and spiritualism.
Her first poetry collection Yerba Buena: Dibujos y poemas was published in 1980 and holds the accolade of being one of the first poetry books published by a Latina in the United States. While most known for the poetry within, it also contains art she created to pair with the written words. One of the most well-known poems from the collection, “A la Mujer Borrinquena,” details the life of the character Maria Cristina who takes on the role of the Puerto Rican woman as she is idealized in one sense—dedicated to supporting her family—while maintaining awareness of her role and how despite seemingly falling in line with what is expected of her, her actions serve as a mode of protection of her family but even more so her culture. This would be challenged by Luz Maria Umpierre, who wrote “In Response” and criticized the construction of Maria Cristina's, and Esteves’, feminism by utilizing the original poem's format to construct a new female character that aggressively opposes traditional sex roles. Esteves would respond once again in her third collection, Bluestown Mockingbird Mambo, with the poem “So Your Name Isn't Maria Cristina” and uses her words to recognize the value in Umpierre's words but reaffirms the autonomy that can be found within Maria Cristina's actions as well, validating the diverse ways to work against patriarchal oppression.
Her second poetry collection, Tropical Rains: A Bilingual Downpour, was published in 1984 but did not see the wide success of Yerba Buena, potentially due to the fact that it was self-published. It is where Esteves further expounds upon her identity as an Afro-Caribbean alongside that of a Nuyorican, as well as where she begins exploring the complexities of motherhood and the maternal female figure.
Bluestown Mockingbird Mambo was published in 1990 and remains her most widely distributed collection. As the title suggests, she draws on various musical genres that have influenced and defined her identity such as blues and jazz coming from the African-American community alongside mambo, salsa, bomba, and plena from the Latino community to influence her writing here. It is also where she begins to expand beyond struggles within the Latino community and develops multicultural voices beyond her own to further elaborate on the oppressions that envelop numerous communities of women and the need for alliance formation to create widespread change.

Works

Publications
Selected Poems in Anthologies, Literary Journals and Web sites
Productions
Esteves received her first poetry fellowship in 1980 from New York State CAPS. In 2010, she received a prestigious NEA Master Artist Award from Pregones Theater.