In Ta-Ha, the Quran’s twentieth surah, Moses is informed that Samiri has led his people astray in Moses’ absence. He returns to his people to berate them, and is informed of what Samiri has done.
The Quran’s statement that Samiri’s calf made a "lowing" sound has resulted in much speculation. A number of Islamic traditions say that the calf was made with dust trodden upon by the horse of the angel Gabriel, which had mystical properties. Some traditions say that the calf could also move, a property granted to it by the dust of the “horse of life”. Other traditions suggest that Samiri made the sound himself, or that it was only the wind. Still others say that the calf was formed by Allah himself, as a test for the Hebrew people. Later traditions expand upon the fate of those who worshiped the calf. Works by al-Tabari include a story in which Moses orders his people to drink from the water into which the calf had been flung; those guilty of worshiping it were revealed when they turned a golden hue. Moses ordered his people to kill them, resulting in thousands of casualties, but the carnage stopped after Moses begged Allah to stop the violence. Samiri's punishment has been interpreted as total social isolation by most scholars.
Identity
Scholars of Islam have linked Samiri to various individuals mentioned in the Bible. Due to the fact that as-Samiri can mean the Samaritan, some believe that his character is a reference to the worship of the golden calves built by Jeroboam of Samaria, conflating the two idol-worshiping incidents into one. Samiri has also been linked to the rebel Hebrew leader Zimri on the basis of their similar names and a shared theme of rebellion against Moses’ authority. Others link him to the Mesopotamian city ofSamarra and suggest that he came from a cow-worshiping people, giving his name as Musa bin Zafar. There is no consensus among Islamic scholars on which, if any, of these identifications is correct.
The Bahá'í Faith portrays Samiri as a magician who led people away from the “knowledge and justice” of Moses to ignorance. He is mentioned in the “Kitáb-i-Íqán”, the primary theological work of the Baha'i religion.