The Sabines were an Italic people that lived in the central Apennine Mountains of ancient Italy, also inhabiting Latium north of the Anio before the founding of Rome. The Sabines divided into two populations just after the founding of Rome, which is described by Roman legend. The division, however it came about, is not legendary. The population closer to Rome transplanted itself to the new city and united with the preexisting citizenry, beginning a new heritage that descended from the Sabines but was also Latinized. The second population remained a mountain tribal state, coming finally to war against Rome for its independence along with all the other Italic tribes. After losing, it became assimilated into the Roman Republic.
Language
There is little record of the Sabine language; however, there are some glosses by ancient commentators, and one or two inscriptions have been tentatively identified as Sabine. There are also personal names in use on Latin inscriptions from the Sabine country, but these are given in Latin form. Robert Seymour Conway, in his Italic Dialects, gives approximately 100 words which vary from being well-attested as Sabine to being possibly of Sabine origin. In addition to these he cites place names derived from the Sabine, sometimes giving attempts at reconstructions of the Sabine form. Based on all the evidence, the Linguist List tentatively classifies Sabine as a member of the Umbrian Group of Italic languages of the Indo-European family.
Historical geography
-speakers called the Sabines' original territory, straddling the modern regions of Lazio, Umbria, and Abruzzo, Sabinum., it bears the ancient tribe's name in the Italian form of Sabina. Within the modern region of Lazio, Sabina constitutes a sub-region, situated north-east of Rome, around Rieti.
Origins
Literary evidence
According to Dionysius of Halicarnassus, many Roman historians regarded the origins of indigenousRomans to be Greek, even though their knowledge was derived from Greek legendary accounts. Dionysius regarded Lista as the mother-city of the Aborigines. Ancient historians debated the specific origins of the Sabines. Zenodotus of Troezen claimed that the Sabines were originally Umbrians that changed their name after being driven from the Reatine territory by the Pelasgians. However, Porcius Cato argued that the Sabines were a populace named after Sabus, the son of Sancus. In another account mentioned in Dionysius's work, a group of Lacedaemonians fled Sparta since they regarded the laws of Lycurgus as too severe. In Italy, they founded the Spartan colony of Foronia and some from that colony settled among the Sabines. According to the account, the Sabine habits of belligerence and frugality were known to have derived from the Spartans. Plutarch also mentions, in the Life of Numa Pompilius, "Sabines, who declare themselves to be a colony of the Lacedaemonians". Plutarch also wrote that the Pythagoras of Sparta, who was Olympic victor in the foot-race, helped Numa arrange the government of the city and many Spartan customs introduced by him to the Numa and the people.
At Rome
Legend of the Sabine women
Legend says that the Romans abducted Sabine women to populate the newly built Rome. The resultant war ended only by the women throwing themselves and their children between the armies of their fathers and their husbands. The Rape of the Sabine Women became a common motif in art; the women ending the war is a less frequent but still reappearing motif. According to Livy, after the conflict, the Sabine and Roman states merged, and the Sabine king Titus Tatius jointly ruled Rome with Romulus until Tatius' death five years later. Three new centuries of Equites were introduced at Rome, including one named Tatienses, after the Sabine king. A variation of the story is recounted in the pseudepigraphal Sefer haYashar.
Traditions
Tradition suggests that the population of the early Roman kingdom was the result of a union of Sabines and others. Some of the gentes of the Roman republic were proud of their Sabine heritage, such as the Claudia gens, assuming Sabinus as a cognomen or agnomen. Some specifically Sabine deities and cults were known at Rome: Semo Sancus and Quirinus, and at least one area of the town, the Quirinale, where the temples to those latter deities were located, had once been a Sabine centre. The extravagant claims of Varro and Cicero that augury, divination by dreams and the worship of Minerva and Mars originated with the Sabines are disputable, as they were general Italic and Latin customs, as well as Etruscan, even though they were espoused by Numa Pompilius, second king of Rome and a Sabine.
During the expansion of ancient Rome, there were a series of conflicts with the Sabines. Manius Curius Dentatus conquered the Sabines in 290 BC. The citizenship without the right of suffrage was given to the Sabines in the same year. The right of suffrage was granted to the Sabines in 268 BC.
