Traditional Sámi spiritual practices and beliefs are based on a type of animism, polytheism, and what anthropologists may consider shamanism. The religious traditions can vary considerably from region to region within Sápmi. Traditional Sámi religion is generally considered to be Animism. The Sámi belief that all significant natural objects possess a soul, and from a polytheistic perspective, traditional Sámi beliefs include a multitude of spirits. Sámi traditional beliefs and practices commonly emphasizes veneration of the dead and of animal spirits. The relationship with the local animals that sustain the people, such as the reindeer, are very important to the kin-group.
Deities and animal spirits
Aside from the bear worship, there are other animal spirits such as the Haldi, who watch over nature. Some Sámi people have a thunder god called Horagalles. Rana Niejta is "the daughter of the green, fertile earth". The symbol of the world tree or pillar, similar to that found in Finnish mythology, which reaches up to the North star may also be present. The forest spirit of some of the Sámi people, Laib Olmai, is traditionally associated with forest animals, which are regarded as his herds, along with granting either good or bad luck in hunting. His favour was so important that, according to one author, they made prayers and offerings to him every morning and evening.
Sieidis
In the landscape throughout Northern Scandinavia, one can find sieidis, places that have unusual land forms different from the surrounding countryside, and that can be considered to have spiritual significance. Each family or clan has its local spirits, to whom they make offerings for protection and good fortune. The Storjunkare are described sometimes as stones, having some likeness to a man or an animal, that were set up on a mountain top, or in a cave, or near rivers and lakes. Honor was done to them by spreading fresh twigs under them in winter, and in summer leaves or grass. The Storjunkare had power over all animals, fish, and birds, and gave luck to those that hunted or fished for them. Reindeer were offered up to them, and every clan and family had its own hill of sacrifice.
Noaide
A noaidi was a male mediator between the human world and saivo, the underworld, on the behalf of the community, usually using a Sámi drum and a domestic flute called a fadno in ceremonies.
Ancestors
One of the most irreconcilable elements of the Sámi's worldview from the missionaries’ perspective was the notion "that the living and the departed were regarded as two halves of the same family." The Sámi regarded the concept as fundamental, while the Christians absolutely discounted any possibility of the dead having anything to do with the living. Since this belief was not just a religion, but a living dialogue with their ancestors, their society was concomitantly impoverished.
