Robert Magliola


Roberto Rino Magliola is an Italian-American academic specializing in European hermeneutics and deconstruction, in comparative philosophy, and in inter-religious dialogue. He is retired from National Taiwan University and from Assumption University of Thailand.

Career

Magliola received his doctorate in 1970 from Princeton University in comparative literature with specialty and dissertation in phenomenology/hermeneutics. He is retired from the Graduate School of Philosophy and Religions, Abac Assumption University, where he was professor of philosophy and religious studies; and from National Taiwan University, where he was distinguished chair professor in the Graduate School of Liberal Arts. In 1983–84, he taught and researched at Tamkang University in Taiwan while on sabbatical from Purdue University, where he had taught since 1969 and been a professor since 1981. In 1985 he moved to the Orient, taking up residence there en permanence. He continued publication in Buddhism and deconstruction and also did interdisciplinary writing and conferencing on postmodernism throughout this period. A Carmelite lay tertiary, he began to write more extensively both on the application of Derridean thought-motifs to Catholic theology, and on Catholic meditation, making an invited presentation in 1999 on 'Catholic Meditation in Tibetan Vajrayana Form' for the Pontifical Council for Culture and the Federation of Asian Bishops Councils .
In Thailand since 1994, he researched Theravada Buddhism and also underwent training in Vipassanā-Satipatthana meditation. He organized and chaired the Thai delegation of Buddhist and Catholic scholars from Assumption University to the quadrennial international meetings of the Society for Buddhist-Christian Studies, having begun presenting papers there in 1992. After a return of two years to teaching in Taiwan, he formally retired from university teaching as of summer, 2002, and currently lives in the United States of America where his three children, Lorinda-marie, Jon-carlo, and Clara-marie, and his several grandchildren reside. Since 2002, he has taught minicourses
, organized forums, and been an interfaith retreatant at the Manhattan Center of the Wu Sheng Monastery, Ling Jiou Shan Buddhist Society, Kung-Liao, Taiwan . In spring 2012 Ling Jiou Shan opened a new Center in Flushing, NYC, enabling Magliola to resume his affiliation as interfaith retreatant and consultant. From 2002 through 2007 he has been a co-editor for volumes in the book-series "Seminars on Culture and Values" for the Council for Research in Values and Philosophy, Catholic University of America, Washington, D.C. He is Co-editor of the DES Journal, academic review of Delta Epsilon Sigma, national scholastic honor society for students/faculty/alumni of Catholic colleges and universities. He was a Seminar Associate of the Seminar in Buddhist Studies, Columbia University, and studied the meditative mode of Ajaan Lee Dhammadharo as it is taught at the Downtown New York Meditation Community, where Peter Doobinin leads the Insight Meditation Program. In Italy—as of spring 2012—Magliola practices at Villa Vangelo e Zen , Desio, where the Director is padre Luciano Mazzocchi, S.X., who belongs to the Society of St. Francis Xavier for the Foreign Missions and who, after twenty years in Japan, is a certified Soto Zen teacher with established centers throughout Italy. On March 27, 2013, Magliola received from Vangelo e Zen an official Attestato : the document declares him qualified to teach meditation "as transmitted in Zen, and in other Oriental forms" to "priests, Religious, and laity of the Catholic Church," in accordance with "the spirituality of dialogue promoted by Vatican Council II." The same document notes that "In 1999, Cardinal Joseph Ratzinger , Prefect of the Congregation for the Doctrine of the Faith, expressed in writing his approval and his encouragement" for "the Association Vangelo e Zen." In 2012 and 2013, Magliola has been a Reviewer/Outside Reader in Buddhism and Postmodern Theology for Harvard Theological Review, Harvard University.

Jacques Derrida and Buddhism

Magliola is a specialist in European hermeneutics and deconstruction, in comparative philosophy, and in Buddhist – Catholic dialogue. He is widely acknowledged to be the first scholar to have identified and published at length on possible intersections between Jacques Derrida's thought and Buddhism, especially Madhyamika Buddhism and its generally accepted "founder," Nagarjuna:
For other references to Derrida on the Mend making a similar point, see Harold Coward, Dennis McCort, p. 225, and Ellen Y. Zhang.
Brian Bocking and Youxuan Wang point out, in their "Signs of Liberation?—A Semiotic Approach to Wisdom in Chinese Madhyamika Buddhism," The Journal of Chinese Philosophy, Vol. 33, No. 3 , that Derrida on the Mend also works with the Chan/Zen form of Buddhism, pioneering the comparison of this Far Eastern tradition and several Western semiotic themes: "As early as 1984, certain semiotic themes in Chinese Chan Buddhism were picked up in Robert Magliola, Derrida on the Mend,.... "

Books and reviews thereof (selected)

Robert Magliola's books in Hermeneutics, Deconstruction, Buddhist studies, Catholic thought, Buddhist-Catholic Dialogue, and an equitable selection of positive, negative, and mixed reviews thereof, some of which are accessible online:
Phenomenology and Literature, 208 pp.

"Now at last we get a book which seeks to introduce the Anglo-Saxon reader systematically to phenomenological literary theory and practice, placing both in their philosophical habitat. It is an understatement to say that the book fulfills a glaring need." – Review by W. Wolfgang Holdheim in Diacritics Vol. 9, No. 2, p. 10: .

Derrida on the Mend, 238 pp. Reprint, Purdue University Press, 2000-2011, 2013- : .
On Deconstructing Life-Worlds: Buddhism, Christianity, Culture, 202 pp.: and .

Cher Robert, Quel livre magnifique ! J'y suis plongè depuis quelques jours. Je m'émerveille et j'apprends beaucoup, je joue beaucoup à vous regarder jouer si sérieusement avec toutes ce richesses Ce que vous faites de ma petite histoire, de El-Biar à Khôra, de mon tr jusqu'au tr d'Aurobindo, traverse tant de mondes que je dois m'accrocher et m'essouffler derriėre vous pour faire semblant de savoir où je vais. Votre profondeur, votre audace et votre indėpendance m'éblouissent et m'impressionnent. Elles me rappellent aussi le souvenir de cette heureuse rencontre de Irvine. Sachez que malgré tant de distances, et à supposer que ce mot ait encore un sens et que le chose sont désirable, je me sens très proche de vous, je continue de vous lire et je vous remercie du fond du coeur. J'espère avoir la chance de vous revoir et de vous lire encore. Avec mes voeux cordiaux et ma fidèle affection Jacques Derrida

English translation of the above:

Dear Robert, What a magnificent book! I have been diving into it for several days. I marvel and learn much, I play much at watching you play so seriously with all these riches What you do with my little history, from El-Biar to Khora, from my tr through to the tr of Aurobindo, traverses so many worlds that I must hold on and be out of breath in order to appear as if I know where I am going. Your profundity, your boldness, and your independence amaze and impress me. They also revive the memory of our happy meeting at Irvine. Please know that despite the distance, and with the supposition that the word still has a meaning and is to be wished for, I sense myself very near to you, I continue to read you and I thank you from the bottom of my heart. I hope to have the opportunity to see you again. With my best wishes and my faithful affection Jacques Derrida

Facing Up to Real Doctrinal Difference: How Some Thought-Motifs From Derrida Can Nourish the Catholic-Buddhist Encounter, 224 pp.: and .
Commendations from the back cover and front inner pages of Facing Up to Real Doctrinal Difference:
also accessible in Moksha : .