The Richmond Declaration was made by 95 Quakers in September 1887, at a conference in Richmond, Indiana. It was a declaration of faith, and although Quakers do not have a dogma or creed, the Richmond Declaration has been used as a standard by certain groups of Quakers, mainly Orthodox and Evangelical, ever since. The Declaration was "approved," "accepted," or "adopted" by the Orthodox Yearly Meetings of Indiana, Western, New England, New York, Baltimore, North Carolina, Iowa, and Canada. Among Orthodox Gurneyite Friends in North America, only Ohio and Philadelphia yearly meetings did not so act. The Friends United MeetingGeneral Board reaffirmed the declaration as a statement of faith in February 2007. The Declaration appears in most books of discipline of Evangelical and Friends United Meeting yearly meetings. The declaration states, among other things, that the holy scriptures were a greater authority than the inner light; this emphasis is something that many yearly meetings of Quakers do not share, especially those associated with Friends General Conference, yet it remains a defining aspect of the successors to the Orthodox branch. Critics of the Declaration, such as Chuck Fager, have pointed out that the Richmond Declaration has never represented the majority of Friends and is a mere remnant of a historical schism. Among other criticisms, Fager argues that the statement quoted above is factually inaccurate, as it directly contradicts statements from Robert Barclay'sApology for the True Christian Divinity, which predates the Declaration by over two centuries. Though it was primarily written by a British Friend, Joseph Bevan Braithwaite, Britain Yearly Meeting rejected the proposal that it be adopted. The Richmond Declaration was one factor leading to a sharp doctrinal turn for London Yearly Meeting in 1895. The Declaration is not accepted as a statement of faith by Friends General Conference or Beanite Quakerism in North America, or by most "unprogrammed" Friends in the rest of the world.
