Richard Kirwan was born at Cloughballymore, County Galway, the second son of Martin Kirwan of Cregg, and his wife, Mary French. He was a descendant of William Ó Ciardhubháin and a member of The Tribes of Galway. Part of his early life was spent abroad, and in 1754 he entered the Jesuit novitiate either at St Omer or at Hesdin, but returned to Ireland in the following year, when he succeeded to the family estates through the death of his brother in a duel. Kirwan married "Miss Blake" in 1757, but his wife only lived eight more years. The couple had two daughters, Maria Theresa and Eliza. In 1766, having conformed to the established religion two years previously, Kirwan was called to the Irish bar, but in 1768 abandoned practice in favour of scientific pursuits. During the next nineteen years he resided chiefly in London, enjoying the society of the scientific men living there, and corresponding with many savants on the continent of Europe, as his wide knowledge of languages enabled him to do with ease. His experiments on the specific gravities and attractive powers of various saline substances formed a substantial contribution to the methods of analytical chemistry, and in 1782 gained him the Copley medal from the Royal Society, of which he was elected a fellow in 1780; and in 1784 he was engaged in a controversy with Henry Cavendish in regard to the latter's experiments on air. In 1784, he was elected a foreign member of the Royal Swedish Academy of Sciences. In 1787 Kirwan moved to Dublin, where, in 1799, he became president of the Royal Irish Academy until his death. To its proceedings he contributed some thirty-eight memoirs, dealing with meteorology, pure and applied chemistry, geology, magnetism and philology. One of these, on the primitive state of the globe and its subsequent catastrophe, involved him in a lively dispute with the upholders of the Huttonian theory. His geological work was marred by an implicit belief in the universal deluge, and through finding fossils associated with the trap rocks near Portrush he maintained basalt was of aqueous origin. Kirwan was one of the last supporters in Britain and Ireland of the theory of phlogiston, for which he contended in his Essay on Phlogiston and the Constitution of Acids, identifying phlogiston with hydrogen. This work, translated by Marie-Anne Pierette Paulze, was published in French with critical notes by Lavoisier and some of his associates; Kirwan attempted to refute their arguments, but they proved too strong for him, and he acknowledged himself a convert in 1791. There is evidence to suggest that Kirwan was a member of the Society of the United Irishmen, a revolutionary republican organisation in 18th century Ireland. The United Irishmen were founded as a reformist club by a group of radical Presbyterians in 1791, influenced by the American and French revolutions. Gradually becoming more militant; the Society advocated for Catholic emancipation, and the overthrow in Ireland of British rule. This movement culminated in the defeat of the United Irishmen in the 1798 Rebellion and the Act of Union. At the time of the Union, Kirwan refused a baronetcy and died in Dublin in June 1812, and was buried there in St. George's Church, Lower Temple Street.
Eccentricities
Various stories are told of Kirwan's eccentricities as well as of his conversational powers. It is said that flies "were his especial aversion; he kept a pet eagle, and was attended by six large dogs." Kirwan disliked flies and paid his servants for each time they were killed. He also disliked late visitors and had his door-knocker removed each evening at seven o'clock. Kirwan suffered from dysphagia and always dined alone. He lived on an exclusive diet of ham and milk. The ham was cooked on Sunday and reheated for the rest of the week. Kirwan was obsessed with avoiding a cold. He heated his living room all year round with a fire and always wore an overcoat indoors.
