Red Terror (Spain)


The Red Terror in Spain is the name given by some historians to various acts of violence committed from 1936 until the end of the Spanish Civil War "by sections of nearly all the leftist groups". News of the rightist military coup in July 1936 unleashed a revolutionary response, and no Republican region escaped revolutionary and anticlerical violence, although it was minimal in the Basque Country. The violence consisted of the killing of tens of thousands of people, attacks on the Spanish nobility, industrialists, and conservative politicians, as well as the desecration and burning of monasteries and churches.
A process of political polarisation had characterised the Second Spanish Republic; party divisions became increasingly embittered and questions of religious identity came to assume political significance. Electorally, the Church had identified itself with the right, which had set itself against social reform.
The failed coup of July 1936 set loose a violent onslaught on those that revolutionaries in the Republican zone identified as enemies; "where the rebellion failed, for several months afterwards merely to be identified as a priest, a religious or simply a militant Christian or member of some apostolic or pious organization, was enough for a person to be executed without trial". Some estimates of the Red Terror range from 38,000 to ~72,344 lives. Paul Preston put the figure at a little under 50,000.
Historian Julio de la Cueva wrote that "despite the fact that the Church... suffer appalling persecution", the events have so far met not only with "the embarrassing partiality of ecclesiastical scholars, but also with the embarrassed silence or attempts at justification of a large number of historians and memoirists". Analysts such as Helen Graham have linked the Red and White Terrors, pointing out that it was the coup that allowed the culture of brutal violence to flourish: "its original act of violence was that it killed off the possibility of other forms of peaceful political evolution". Others see the persecution and violence as predating the coup and found in what they see as a "radical and antidemocratic" anticlericalism of the Republic and its constitution. In recent years, the Catholic Church has beatified hundreds of the victims.

Background

The revolution of 1931 that established the Second Republic and the Spanish Constitution of 1931 brought to power an anticlerical government. The relationship between the new, secular Republic and the Catholic Church was fraught from the start. Cardinal Pedro Segura y Sáenz, the primate of Spain, urged Catholics to vote in future elections against an administration that wanted to destroy religion. Those who sought to lead the 'ordinary faithful' had insisted that Catholics had only one political choice, the Spanish Confederation of the Autonomous Right : "Voting for the CEDA was presented as a simple duty; good Catholics would go to Mass on Sunday and support the political right".
The constitution respected civil liberties and representation, but in articles 26 and 27 placed restrictions on the church's use of its property and prohibited religious orders from engaging in education. Even advocates of church/state separation saw the constitution as hostile; one such advocate, José Ortega y Gasset, stated, "the article in which the Constitution legislates the actions of the Church seems highly improper to me". In 1933, Pope Pius XI condemned the Spanish Government's deprivation of the civil liberties of Catholics in the encyclical Dilectissima Nobis.
Since the left considered reform of the anticlerical aspects of the constitution totally unacceptable, Historian Stanley G. Payne believed "the Republic as a democratic constitutional regime was doomed from the outset", and it has been posited that such a "hostile" approach to the issues of church and state was a substantial cause of the breakdown of democracy and the onset of civil war. One legal commentator has stated plainly "the gravest mistake of the Constitution of 1931—Spain's last democratic Constitution prior to 1978—was its hostile attitude towards the Catholic Church".
The historian Mary Vincent, in her study of the Church in Salamanca in the 1930s, believes the Republican legislation, in affecting the devotional lives of ordinary Catholics, "greatly eased the task of its opponents".
Following the general election of February 16, 1936, political bitterness grew in Spain. Violence between the government and its supporters, the Popular Front, whose leadership was clearly moving towards the left, and the opposition accelerated, culminating in the coup of right-wing generals in July. As the year progressed Nationalist and Republican persecution grew, and Republicans began attacking churches, occupying land for redistribution and attacking nationalist politicians in a process of violence.

1933 election and aftermath

Leading up to the Civil War, the state of the political establishment had been brutal and violent for some time. In the 1933 elections to the Cortes Generales, the CEDA won a plurality of seats, but President Niceto Alcalá-Zamora declined to invite the leader of the CEDA to form a government. Instead he invited the Radical Republican Party and its leader, Alejandro Lerroux, to do so. CEDA supported the Lerroux government and made it give three ministerial positions. Hostility between the left and the right increased after the formation of the government. Spain experienced general strikes and street conflicts. Noted among the strikes was the miners' revolt in northern Spain and riots in Madrid. Nearly all rebellions were crushed by the government, and political arrests followed.
Lerroux's alliance with the right, his harsh suppression of the revolt in 1934 and the Stra-Perlo scandal combined to leave him and his party with little support going into the 1936 election.

1934 murder of priests and religious in Asturias

The murder of 37 priests, brothers and seminarians by leftists in Asturias marks what some see as the beginning of the Red Terror. In October 1934, the Asturian Revolution was strongly anticlerical and involved violence against priests and religious and the destruction of 58 churches, which had been rare until then.
Turón, one of the locales of anticlerical violence, a coal-mining town in the Asturias Province, was a hub of anti-government and anticlerical agitation. The De La Salle Brothers, who ran a school there, angered the leftists who ran Turón, because of their exercise of religion and their flouting of the constitutional prohibition on religious instruction. On October 5, 1934, the agents of the local rebel government invaded the order's residence on the pretext that they had concealed weapons. A Passionist priest, Father Inocencio, now Saint Innocencio of Mary Immaculate, who had arrived the evening of October 4 was about to say Mass for the brothers. He and the brothers were taken and held without trial and summarily shot in the middle of the night in the cemetery.

1936 Popular Front victory and aftermath

In the 1936 elections, a new coalition of socialists, liberals, Communists, and various regional nationalist groups won the extremely tight election. The results gave 34 percent of the popular vote to the Popular Front and 33 percent to the incumbent government of the CEDA. This result, when coupled with the Socialists' refusal to participate in the new government, led to a general fear of revolution. The fear was worsened when Largo Caballero, hailed as "the Spanish Lenin" by Pravda, announced that the country was on the cusp of revolution.

Early outbreak of violence

Following the outbreak of full-scale civil war there was an explosion of atrocities in both the Nationalist and Republican zones.
The greatest anticlerical bloodletting was at the beginning of the civil war when large areas of the country fell under the control of local loyalists and militias. A large part of the terror consisted of a perceived revenge against bosses and clergy, as they lost their powerful position in the social revolution, and the move towards extremism that took place in the first months of the civil war. According to historian Antony Beevor, "In republican territory the worst of the violence was mainly a sudden and quickly spent reaction of suppressed fear, exacerbated by desires of revenge for the past" in contrast with
"the relentless purging of 'reds and atheists' in nationalist territory". After the coup, the remaining days in July saw 861 priests and religious murdered, 95 of them on 25 July, feast day of St James, patron saint of Spain. August saw a further 2,077 clerical victims. After just two months of civil war, 3,400 priests, monks and nuns had been murdered. The same day of the fatal injury of Buenaventura Durruti 52 prisoners were executed by anarchists militiamen as reprisals.
According to recent research, some of the Republican death squads were heavily staffed by members of the Soviet Union's secret police, the NKVD. According to author Donald Rayfield, "Stalin, Yezhov, and Beria distrusted Soviet participants in the Spanish war. Military advisors like Vladimir Antonov-Ovseenko, journalists like Koltsov were open to infection by the heresies, especially Trotsky's, prevalent among the Republic's supporters. NKVD agents sent to Spain were therefore keener on abducting and murdering anti-Stalinists among Republican leaders and International Brigade commanders than on fighting Francisco Franco. The defeat of the Republic, in Stalin's eyes, was caused not by the NKVD's diversionary efforts, but by the treachery of the heretics". The most famous member of the Loyalist assassination squads was Erich Mielke, future head of East Germany's Stasi.
According to Payne, "During the first months of the fighting most of the deaths did not come from combat on the battlefield but from political executions in the rear—the 'Red' and 'White' terrors. The terror consisted of semi-organized actions perpetrated by almost all of the leftist groups, Basque nationalists, largely Catholic but still mostly aligned with the Republicans, being an exception". Payne also contends that unlike the repression by the right, which "was concentrated against the most dangerous opposition elements", the Republican attacks were more irrational, "murdering innocent people and letting some of the more dangerous go free. Moreover, one of the main targets of the Red terror was the clergy, most of whom were not engaged in overt opposition". Describing specifically the Red Terror, Payne states that it "began with the murder of some of the rebels as they attempted to surrender after their revolt had failed in several of the key cities. From there it broadened out to wholesale arrests, and sometimes wholesale executions, of landowners and industrialists, people associated with right-wing groups or the Catholic Church".
The Red Terror was "not an irrepressible outpouring of hatred by the man in the street for his 'oppressors,' but a semi-organized activity carried out by sections of nearly all the leftist groups".
By contrast, historians such as Helen Graham, Paul Preston, Antony Beevor, Gabriel Jackson, Hugh Thomas, and Ian Gibson have stated that the mass executions behind the Nationalist lines were organised and approved by the Nationalist authorities, and the executions behind the Republican lines were the result of the breakdown of the Republican state and the anarchy. That is concurred by Francisco Partaloa, prosecutor of the Madrid High Court of Justice and Queipo de Llano's friend, who observed repression in both zones.
Julius Ruiz argues that Republican killings were partially rooted in the left's political culture:
These anti-fascists acted on the assumption that terror was integral to the anti-fascist war effort. The fear of a dehumanised and homicidal ‘fifth column’ was rooted in the exclusionist political culture of the left. After the proclamation of the Second Republic on 14 April 1931, Socialists and centre-left bourgeois Republicans conflated the new democracy with the heterogeneous political coalition that brought it into being after the departure of King Alonso XIII: the Republic’s future rested on the right being permanently excluded from power. The victory of the centre-right in the November 1933 elections, the failed Socialist-led insurrection of October 1934 and its subsequent repression promoted a common antifascist discourse based on the dichotomy of the virtuous productive ‘people’ and a parasitical inhuman ‘fascist’ enemy. While the Popular Front’s narrow electoral victory in February 1936 was interpreted as the definitive triumph of the antifascist ‘pueblo’, the struggle against the Republic’s right-wing enemies had to continue.

However, Ruiz also notes that the idea of a homicidal, dehumanised enemy within was further reinforced by news of Nationalist atrocities; it convinced Republicans of the need for total victory. When Mola's army appeared in the mountains north of Madrid, this heightened the sense of urgency within the city of the necessity of dealing with alleged fifth columns, which had been blamed for prior Republican defeats. Infrequent Nationalist bombing raids also created further fear, as Republicans became convinced fascists within the society were directing rebel aircraft to their targets. In reality, during the terror of 1936 there was no fifth column in place as Nationalist sympathisers within the city were convinced Mola's northern armies and Franco's southern ones, lead by professional officers, would easily crush the militia defending the city, negating any need for risky subversive activity. It was only after the failure of Franco's onslaught in the winter of 1936-37, when it became clear the war would last longer and the front lines had stabilised, that a fifth column did emerge, though it was never as powerful or extensive as the Republicans feared; it largely focused on mutual assistance, espionage and undermining Republican morale, eschewing terrorist activities such as bombings and assassinations. While fifth columnists did contribute to the Nationalist war effort, the fall of Madrid was not caused by internal subversion but defeat in battle. The largest and most efficient of these groups was about 6000 strong and was a Falangist women's welfare network known as Hermanidad Auxilio Azul María Paz.
As early as 11 May 1931, when mob violence against the Republic's perceived enemies had led to the burning of churches, convents, and religious schools, the Church had sometimes been seen as the ally of the authoritarian right. The academic Mary Vincent has written: "There was no doubt that the Church would line up with the rebels against the Republic. The Jesuit priests of the city of Salamanca were among the first volunteers to present themselves to the military authorities.... The tragedy of the Second Republic was that it abetted its own destruction; the tragedy of the Church was that it became so closely allied with its self-styled defenders". During the war, the Nationalists claimed that 20,000 priests had been killed; the figure is now put at 4,184 priests, 2,365 members of other religious institutes and 283 nuns, the vast majority during the summer of 1936.
Payne has called the terror the "most extensive and violent persecution of Catholicism in Western History, in some way even more intense than that of the French Revolution", driving Catholics, left with little alternative, to the Nationalists even more than would have been expected to do so.

Death toll

Figures for the Red Terror range from 38,000 to 72,344. Historian Beevor "reckons Franco's ensuing 'white terror' claimed 200,000 lives. The 'red terror' had already killed 38,000." According to Julio de la Cueva, the toll of the Red Terror was 72,344 lives. Hugh Thomas and Paul Preston said that the death toll was 55,000, and Spanish historian Julian Casanova said that the death toll was fewer than 60,000.
Previously, Payne had suggested, "The toll taken by the respective terrors may never be known exactly. The left slaughtered more in the first months, but the Nationalist repression probably reached its height only after the war had ended, when punishment was exacted and vengeance wreaked on the vanquished left. The White Terror may have slain 50,000, perhaps fewer, during the war. The Franco government now gives the names of 61,000 victims of the Red Terror, but this is not subject to objective verification. The number of victims of the Nationalist repression, during and after the war, was undoubtedly greater than that". In Checas de Madrid, journalist and historian César Vidal comes to a nationwide total of 110,965 victims of Republican repression; 11,705 people being killed in Madrid alone. Historian Santos Juliá, in the work Víctimas de la guerra civil provides approximate figures: about 50,000 victims of the Republican repression; about 100,000 victims of the Francoist repression during the war with some 40,000 after the war.
EstimateSources
38 000Antony Beevor
50 000Stanley Payne
60 000Paweł Skibiński
Martín Rubio
Pio Moa
72 344Ramón Salas Larrazaba
Warren H. Carroll
Marek Jan Chodakiewicz
Julio de la Cueva
110 905César Vidal

Toll on clergy

Estimates of the number of religious men killed vary greatly. One estimate is that of the 30,000 priests and monks in Spain in 1936, 13% of the secular priests and 23% of the monks were killed, amounting to 6800 religious personnel altogether. Some 283 religious women were killed, some of them badly tortured. 13 bishops were killed from the dioceses of Siguenza Lleida, Cuenca, Barbastro, Segorbe, Jaén, Ciudad Real, Almeria, Guadix, Barcelona, Teruel and the auxiliary of Tarragona. Aware of the dangers, they all decided to remain in their cities: "I cannot go, only here is my responsibility, whatever may happen," said :es:Cruz Laplana y Laguna|the Bishop of Cuenca. In addition 4,172 diocesan priests, 2,364 monks and friars, among them 259 Claretians, 226 Franciscans, 204 Piarists, 176 Brothers of Mary, 165 Christian Brothers, 155 Augustinians, 132 Dominicans, and 114 Jesuits were killed. In some dioceses, the number of secular priests killed was overwhelming:
In 2001, the Catholic Church beatified hundreds of martyrs of the Spanish Civil War and beatified 498 more on October 28, 2007.
In October 2008, Spanish newspaper La Razon published an article on the number of murders of Catholic clergy members and religious people.

Republican side

Attitudes to the "red terror" varied on the Republican side. President Manuel Azaña made the well-publicized comment that all of the convents in Madrid were not worth one Republican life. Yet equally commonly cited, for example, is the speech by Socialist leader Indalecio Prieto on the Madrid radio on 9 August 1936 pleading that Republican militiamen not to "imitate" the murderous actions of the military rebels and the public condemnation of arbitrary "justice" by Julián Zugazagoitia, the editor of El Socialista, the Socialist Party newspaper, on 23 August.
Julius Ruiz goes on to note, however, that "not cited... are El Socialista's regular reports extolling the work of the Atadell brigade", a group of Republican agents who engaged in detentions and frequently murders of up to 800 Nationalists. "On 27 September 1936", Ruiz continues, "an editorial on the brigade stressed that its 'work, more than useful, is necessary. Indispensable.' Similarly, the Prieto-controlled Madrid daily Informaciones carried numerous articles on the activities of the Atadell brigade during the summer of 1936".

Nationalist side

The Catholic hierarchy believed that the violence directed against it was the result of a plan, "a program of systematic persecution of the Church was planned to the last detail". José Calvo Sotelo told the Spanish Parliament in April 1936 that in the six weeks since the government, from mid-February 15 to April 2, 1936, had been in power, some 199 attacks were carried out, 36 of them in churches. He listed 136 fires and fire bombings, which included 106 burned churches and 56 churches otherwise destroyed. He claimed they there were 74 persons dead and 345 persons injured.
The attitudes of the Catholic side towards the government and the ensuing Civil War was expressed in a joint episcopal letter from July 1, 1937, addressed by the Spanish bishops to all other Catholic bishops. Spain was said to be divided into two hostile camps, one side expresses anti-religious and anti-Spanish, the other side upholding the respect for the religious and national order. The Church was pastorally oriented and not willing to sell its freedom to politics but had to side with those who started out defending its freedom and right to exist.
The attitudes of the people in the national zone were characterized by fear, hope and religious revival. Victories were celebrated with religious services, anticlerical laws were abolished and religious education was made legal again. Catholic chaplains were reintroduced into the army. Attitudes to the Church had changed from hostility to admiration.

Reported murders

With the total victory of the Nationalists over the Republicans in 1939, the Red Terror ended in the country, but individual terror attacks continued sporadically by remnant Communists and Socialists hiding in French border regions, with little result. Throughout the country, the Catholic Church held Te Deums to thank God for the outcome. Numerous left-wing personalities were tried for the Red Terror, not all of them guilty. Franco's victory was followed by thousands of summary executions and imprisonments, and many were put to forced labour, building railways, drying out swamps, digging canals, construction of the Valle de los Caídos monument, etc. The 1940 shooting of the president of the Catalan government, Lluís Companys, was one of the most notable cases of this early repression.
The new Pope Pius XII sent a radio message of congratulation to the Spanish government, clerics and people on April 16, 1939. He referred to the denunciation of his predecessor, Pope Pius XI, who had described past horrors and the need to defend and restore the rights of God and religion. The pope stated that the victims of terror died for Jesus Christ. He wished peace and prosperity upon the Spanish people and appealed to them to punish criminals but to exercise leniency and Spanish generosity against the many who were on the other side. He asked for their full participation in society and entrusted them to the compassion of the Church in Spain.
In 2007, the Vatican beatified 498 priests killed by the Republican army during the civil war. Relatives of religious Republican killed by the Nationalists have requested similar recognition, criticizing the unequal treatment.