In Ayurveda, advocates claim that by taking a pulse examination, humoral imbalances such as the three Doshas can be diagnosed. The ayurvedic pulse also claims to determine the balance of prana, tejas, and ojas. Ayurvedic pulse measurement is done by placing index, middle and ring finger on the wrist. The index finger is placed below the wrist bone on the thumb side of the hand. This finger represents the Vata dosha. The middle finger and ring finger are placed next to the index finger and represents consequently the Pitta and Kaphadoshas of the patient. Pulse can be measured in the superficial, middle, and deep levels thus obtaining more information regarding energy imbalance of the patient.
The main sites for pulse assessment are the radial arteries in the left and right wrists, where it overlays the styloid process of the radius, between the wrist crease and extending proximal, approximately 5 cm in length. In traditional Chinese medicine, the pulse is divided into three positions on each wrist. The first pulse closest to the wrist is the cun position, the second guan, and the third pulse position furthest away from the wrist is the chi. There are several systems of diagnostic interpretation of pulse findings utilised in the Chinese medicine system. Some systems utilise overall pulse qualities, looking at changes in the assessed parameters of the pulse to derive one of the traditional 28 pulse types. The traditional 28 pulse types include Floating, Soggy, Empty, Leathery, Scattered, Hollow, Deep, Firm, Hidden, Long, Surging, Short, Rapid, Hasty, Hurried, Moderate, Slow, Knotted, Full, Thready, Minute, Slippery, Choppy, Wiry, Tight, Weak, Regularly intermittent, rapid-irregular, and Stirred. They are analyzed based on several factors, including depth, speed, length, and fluid level. Some pulses are a combination of more than one factor. Other approaches focus on individual pulse positions, looking at changes in the pulse quality and strength within the position, with each position having an association with a particular body area. For example, each of the paired pulse positions can represent the upper, middle and lower cavities of the torso, or are associated individually with specific organs. Various classic texts cite different arrangements to the pairings of organs, some omitting the second organ from the pulse entirely while others show organ systems reflecting the acupuncture channels, and another the physical organ arrangement used in Chinese herbal medicine diagnosis. Generally, the commonly used organ associations are: first position on the left hand represents the heart and small intestine, the second, liver and gallbladder, and third the kidneyyin and the bladder. On the right hand, the first position is representative of the lungs and large intestine, the second of the spleen and stomach, and the third represents the kidney yang and uterus or triple burner. The strengths and weaknesses of the positions are assessed at 3 depths each, namely fu, zhong and chen. These 9 positions are used to assess the patient diagnostically, along with the different qualities and speed of the pulse, such as the Shu/Sun pulse classification system.
