Psalm 27


Psalm 27, also referred to as L'Dovid and Dominus illuminatio mea after the opening words, is the 27th Psalm from the Book of Psalms.
The Psalm is a cry for and ultimately a declaration of belief in the greatness of God and trust in the protection he provides. It may be a sequel of the preceding psalm.
During the Jewish month of Elul through Shemini Atzeret, many Jews have the custom to recite it at the end of the morning and evening services.

Authorship

Psalm 27 is a composite work by at least two authors brought together by an editor. Tradition attributes it to King David. Protestant Christians have traditionally thought of it as written early in David's life, during his flight from King Saul, with Spurgeon suggesting the incident with Doeg the Edomite specifically.

Structure

doctrine has traditionally seen the Psalm in two sections. The first section declares the power of God and a boundless hope that God will bring rescue, and protection from all enemies. The second portion has a clear shift in tone with the declaration "I believe". Some scholarship contends it may have originally been two separate Psalms.
In Hebrew the first three verses increase numerically: Two parallel phrases of five words each, then six, then seven,.

Uses

Judaism

In the Roman Rite liturgy, this Psalm is recited, divided into its two parts, at Vespers on Wednesday of the first week of the four-week cycle, as well as being used often as a responsorial psalm at Mass.
A New Catholic Commentary on Holy Scripture says the first poem of which Psalm 27 is composed is an expression of confidence that God will bring help and of devotion to the Temple, and the second is a cry for help. Mary Kathleen Glavich's The Catholic Companion to the Psalms recounts how a woman wrote the first verses of Psalm 27 on the wall of the brothel room where she was confined against her will. Pope John Paul II also spoke of the first part of the psalm as "marked by a deep tranquillity, based on trust in God on the dark day of the evildoers' assault". In the second part too, he said, "the decisive element is the trust of the person of prayer in the Lord", whose face the person seeks, an expression of "the mystical need of divine intimacy through prayer", an intimacy made possible even in this life through Christ.

Protestant

similarly saw the Psalm as a metaphor for the Christian life, that "whatever the Christian is as to this life, he considers the favour and service of God as the one thing needful..." while Spurgeon sees the Psalm as at once the language of David, but also descriptive of the Church, and Jesus. Calvin saw it more as a prayer of thankfulness and composure.
The late Dr Helen Roseveare, medical missionary to the Congo, doctor and author used Psalm 27:3 and seeking the beauty of God among her exhortation to persevere as part of her advice: "Here's one thing you should know, one thing you should do and one thing we should ask for to keep on keeping on" and considered it akin to Matthew 6:33 "Seek first the kingdom of heaven and his righteousness".

Text

Hebrew text

The following table shows the Hebrew text of the Psalm with vowels alongside an English translation based upon the JPS 1917 translation.
VerseHebrew textEnglish translation
1 of David. The Lord is my light and my salvation; whom shall I fear? The Lord is the stronghold of my life; of whom shall I be afraid?
2When evil-doers came upon me to eat up my flesh, even mine adversaries and my foes, they stumbled and fell.
3Though a host should encamp against me, my heart shall not fear; though war should rise up against me, even then will I be confident.
4One thing have I asked of the Lord, that will I seek after: that I may dwell in the house of the Lord all the days of my life, to behold the graciousness of the Lord, and to visit early in His temple.
5For He concealeth me in His pavilion in the day of evil; he hideth me in the covert of His tent; he lifteth me up upon a rock.
6And now shall my head be lifted up above mine enemies round about me; and I will offer in His tabernacle sacrifices with trumpet-sound; I will sing, yea, I will sing praises unto the Lord.
7Hear, O Lord, when I call with my voice, and be gracious unto me, and answer me.
8In Thy behalf my heart hath said: 'Seek ye My face'; thy face, Lord, will I seek.
9Hide not Thy face far from me; put not Thy servant away in anger; Thou hast been my help; cast me not off, neither forsake me, O God of my salvation.
10For though my father and my mother have forsaken me, the Lord will take me up.
11Teach me Thy way, O Lord; and lead me in an even path, because of them that lie in wait for me.
12Deliver me not over unto the will of mine adversaries; for false witnesses are risen up against me, and such as breathe out violence.
13If I had not believed to look upon the goodness of the Lord in the land of the living!—
14Wait on the Lord; be strong, and let thy heart take courage; yea, wait thou for the Lord.

King James Bible translation

  1. The LORD is my light and my salvation; whom shall I fear? the LORD is the strength of my life; of whom shall I be afraid?
  2. When the wicked, even mine enemies and my foes, came upon me to eat up my flesh, they stumbled and fell.
  3. Though an host should encamp against me, my heart shall not fear: though war should rise against me, in this will I be confident.
  4. One thing have I desired of the LORD, that will I seek after; that I may dwell in the house of the LORD all the days of my life, to behold the beauty of the LORD, and to enquire in his temple.
  5. For in the time of trouble he shall hide me in his pavilion: in the secret of his tabernacle shall he hide me; he shall set me up upon a rock.
  6. And now shall mine head be lifted up above mine enemies round about me: therefore will I offer in his tabernacle sacrifices of joy; I will sing, yea, I will sing praises unto the LORD.
  7. Hear, O LORD, when I cry with my voice: have mercy also upon me, and answer me.
  8. When thou saidst, Seek ye my face; my heart said unto thee, Thy face, LORD, will I seek.
  9. Hide not thy face far from me; put not thy servant away in anger: thou hast been my help; leave me not, neither forsake me, O God of my salvation.
  10. When my father and my mother forsake me, then the LORD will take me up.
  11. Teach me thy way, O LORD, and lead me in a plain path, because of mine enemies.
  12. Deliver me not over unto the will of mine enemies: for false witnesses are risen up against me, and such as breathe out cruelty.
  13. I had fainted, unless I had believed to see the goodness of the LORD in the land of the living.
  14. Wait on the LORD: be of good courage, and he shall strengthen thine heart: wait, I say, on the LORD.

    In popular culture

The psalm is featured in the 2017 Western film Hostiles.