Psalm 19


Psalm 19 is the 19th psalm in the Book of Psalms, known in English by its first verse, in the King James Version, "The heavens declare the glory of God; and the firmament sheweth his handywork." In the Greek Septuagint version of the Bible, and in the Latin Vulgate, this psalm is Psalm 18 in a slightly different numbering system. The Latin version begins "Caeli enarrant gloriam Dei". The psalm is attributed to David.
The psalm considers the glory of God in creation, and moves to reflect on the character and use of "the law of the ". It is a regular part of Jewish, Catholic, Anglican, Orthodox Church and Protestant liturgies. It has been set to music often, notably by Heinrich Schütz, by Johann Sebastian Bach who began a cantata with its beginning, by Joseph Haydn, who based a movement from Die Schöpfung on the psalm, and by Beethoven who set a paraphrase by Gellert in "Die Himmel rühmen des Ewigen Ehre".

Background and themes

According to the Baptist preacher Charles Spurgeon, this psalm compares and contrasts "the study of God's two great books—nature and Scripture". Explaining the emphasis on the heavens, Spurgeon explains, "The book of nature has three leaves, heaven, earth, and sea, of which heaven is the first and the most glorious…” Beginning in verse 7, the psalmist then extols the perfection of the law of Moses and "the doctrine of God, the whole run and rule of sacred Writ".
The classical Jewish commentators all point to the connection the psalmist makes between the sun and the Torah. These connections include:
John Mason Good theorizes that this psalm was composed either in the morning or around noon, when the bright sun eclipses the other heavenly bodies; he contrasts this with Psalm 8, in which the psalmist contemplates the starry sky in the evening. Praising the poetry of this psalm, 20th-century British writer C. S. Lewis is quoted as saying: "I take this to be the greatest poem in the Psalter and one of the greatest lyrics in the world".
The final verse in both the Hebrew and KJV versions, "Let the words of my mouth, and the meditation of my heart, be acceptable in thy sight, O Lord, my strength, and my Redeemer," is used as a prayer in both the Jewish and Christian traditions.

Text

Hebrew Bible version

Following is the Hebrew text of Psalm 19:
VerseHebrew
1לַֽ֜מְנַצֵּ֗חַ מִזְמ֥וֹר לְדָוִֽד
2הַשָּׁמַ֗יִם מְסַפְּרִ֥ים כְּבוֹד־אֵ֑ל וּמַֽעֲשֵׂ֥ה יָ֜דָ֗יו מַגִּ֥יד הָֽרָקִֽיעַ
3י֣וֹם לְ֖יוֹם יַבִּ֣יעַ אֹ֑מֶר וְלַ֥יְלָה לְּ֜לַ֗יְלָה יְחַוֶּה־דָּֽעַת
4אֵ֣ין אֹ֖מֶר וְאֵ֣ין דְּבָרִ֑ים בְּ֜לִ֗י נִשְׁמָ֥ע קוֹלָֽם
5בְּכָל־הָאָ֨רֶץ יָצָ֚א קַוָּ֗ם וּבִקְצֵ֣ה תֵ֖בֵל מִלֵּיהֶ֑ם לַ֜שֶּׁ֗מֶשׁ שָׂ֤ם אֹ֥הֶל בָּהֶֽם
6וְה֗וּא כְּ֖חָתָן יֹצֵ֣א מֵֽחֻפָּת֑וֹ יָשִׂ֥ישׂ כְּ֜גִבּ֗וֹר לָר֥וּץ אֹֽרַח
7מִקְצֵ֚ה הַשָּׁמַ֨יִם מֽוֹצָא֗וֹ וּתְקֽוּפָת֥וֹ עַל־קְצוֹתָ֑ם וְאֵ֥ין נִ֜סְתָּ֗ר מֵֽחַמָּתֽוֹ
8תּ֘וֹרַ֚ת יְהֹוָ֣ה תְּ֖מִימָה מְשִׁ֣יבַת נָ֑פֶשׁ עֵד֖וּת יְהֹוָ֥ה נֶֽ֜אֱמָנָ֗ה מַחְכִּ֥ימַת פֶּֽתִי
9פִּקּ֘וּדֵ֚י יְהֹוָ֣ה יְ֖שָׁרִים מְשַׂמְּחֵי־לֵ֑ב מִצְוַ֖ת יְהֹוָ֥ה בָּ֜רָ֗ה מְאִירַ֥ת עֵינָֽיִם
10יִרְאַ֚ת יְהֹוָ֨ה טְהוֹרָה֘ עוֹמֶ֪דֶת לָ֫עַ֥ד מִשְׁפְּטֵֽי־יְהֹוָ֥ה אֱמֶ֑ת צָֽדְק֥וּ יַחְדָּֽו
11הַנֶּֽחֱמָדִ֗ים מִ֖זָּהָב וּמִפָּ֣ז רָ֑ב וּמְתוּקִ֥ים מִ֜דְּבַ֗שׁ וְנֹ֣פֶת צוּפִֽים
12גַּם־עַ֖בְדְּךָ נִזְהָ֣ר בָּהֶ֑ם בְּ֜שָׁמְרָ֗ם עֵ֣קֶב רָֽב
13שְׁגִיא֥וֹת מִֽי־יָבִ֑ין מִנִּסְתָּר֥וֹת נַקֵּֽנִי
14גַּ֚ם מִזֵּדִ֨ים חֲשׂ֬ךְ עַבְדֶּ֗ךָ אַל־יִמְשְׁלוּ־בִ֖י אָ֥ז אֵיתָ֑ם וְ֜נִקֵּ֗יתִי מִפֶּ֥שַֽׁע רָֽב
15יִֽהְי֥וּ לְרָצ֨וֹן אִמְרֵי־פִ֡י וְהֶגְי֣וֹן לִבִּ֣י לְפָנֶ֑יךָ יְ֜הֹוָ֗ה צוּרִ֥י וְגֹֽאֲלִֽי

King James Version

  1. The heavens declare the glory of God; and the firmament sheweth his handywork.
  2. Day unto day uttereth speech, and night unto night sheweth knowledge.
  3. There is no speech nor language, where their voice is not heard.
  4. Their line is gone out through all the earth, and their words to the end of the world. In them hath he set a tabernacle for the sun,
  5. Which is as a bridegroom coming out of his chamber, and rejoiceth as a strong man to run a race.
  6. His going forth is from the end of the heaven, and his circuit unto the ends of it: and there is nothing hid from the heat thereof.
  7. The law of the is perfect, converting the soul: the testimony of the is sure, making wise the simple.
  8. The statutes of the are right, rejoicing the heart: the commandment of the is pure, enlightening the eyes.
  9. The fear of the is clean, enduring for ever: the judgments of the are true and righteous altogether.
  10. More to be desired are they than gold, yea, than much fine gold: sweeter also than honey and the honeycomb.
  11. Moreover by them is thy servant warned: and in keeping of them there is great reward.
  12. Who can understand his errors? cleanse thou me from secret faults.
  13. Keep back thy servant also from presumptuous sins; let them not have dominion over me: then shall I be upright, and I shall be innocent from the great transgression.
  14. Let the words of my mouth, and the meditation of my heart, be acceptable in thy sight, O, my strength, and my redeemer.

    Uses

Judaism

Psalm 19 is recited in its entirety during the Pesukei dezimra of Shabbat and Yom Tov. It is also recited as the psalm of the day on Shavuot in the Gra siddur. In Siddur Avodas Yisroel, it is recited as the psalm of the day on Chanukah, and as the Shabbat psalm for the Torah portion of Yitro. Some say this psalm on a wedding day, and as a prayer for heavenly guidance.
The verses of this psalm are recited before each hakafah on Simchat Torah.
In the ancient Jewish text Perek Shirah, verse 2 is said by the heavens and verse 3 is said by the day.
Verses 8 and 9 are recited in the synagogue after the first person is called up to the Torah.
Verses 12 and 13 are part of Selichos.
Verse 15 is recited in several parts of the Jewish prayer service, including: at the conclusion of the Amidah; during the removal of the Torah scroll from the Ark on Rosh Hashanah, Yom Kippur, and Yom Tov; as part of Selichos; and at the conclusion of Tefillah Zakah, a prayer for Yom Kippur eve.

New Testament

Verse 4 is quoted in Romans

Catholic Church

In the Rule of Saint Benedict, the psalm was to be recited at Prime on Saturdays.

Musical settings

Psalm 19 has been set to music several times.
Notable settings to German texts include:
In Protestant Christianity, various metrical setting of Psalm 19 have been published, including "The heav'ns and firmament on high do wondrously declare" in The Whole Booke of Psalmes
and "The heav’ns God’s glory do declare" in the Scottish Psalter.
The Rastafarian song "Rivers of Babylon" includes a reference to the Amidah through verse 14 of Psalm 19 in English together with a reference to Psalm 137 that was written in memory of the first destruction of Zion by the Babylonians in 586 BC. This song was also popularized as a cover recorded by Boney M. in 1978.
"Torat Hashem Temimah", consisting of the first five words of verse 8, is a popular Jewish song.

Other

"The judgements of the Lord are true and righteous altogether" a phrase from Psalm 19:9 is inscribed on the Lincoln Memorial.