Pratimokṣa


The Pratimokṣa is a list of rules governing the behaviour of Buddhist monastics. Prati means "towards" and mokṣa means "liberation" from cyclic existence.
It became customary to recite these rules once a fortnight at a meeting of the sangha during which confession would traditionally take place. A number of prātimokṣa codes are extant, including those contained in the Theravāda, Mahāsāṃghika, Mahīśāsaka, Dharmaguptaka, Sarvāstivāda and Mūlasarvāstivāda vinayas. Pratimokṣa texts may also circulate in separate pratimokṣa sūtras, which are extracts from their respective vinayas.

Overview

The Pratimokṣa belongs to the Vinaya of the Buddhist doctrine and is seen as the very basis of Buddhism. On the basis of the Prātimokṣa there exist in Mahayana Buddhism two additional set of vows: The Bodhisattva vows and the Vajrayana vows. If these two sets of vows are not broken, they are regarded as carrying over to future lives.

Texts

The Pratimokṣa is traditionally a section of the Vinaya. The Theravada Vinaya is preserved in the Pāli Canon in the Vinaya Piṭaka. The Mūlasarvāstivāda Vinaya is preserved in both the Tibetan Buddhist canon in the Kangyur, in a Chinese edition, and in an incomplete Sanskrit manuscript. Some other complete Vinaya texts are preserved in the Chinese Buddhist canon, and these include:

Indian Buddhism

The Dharmaguptaka sect are known to have rejected the authority of the Sarvāstivāda pratimokṣa rules on the grounds that the original teachings of the Buddha had been lost.

Theravada Buddhism

The Patimokkha is the Pali equivalent of Pratimokṣa. It is being followed by the monks of the Theravada lineage. It consists of 227 rules for fully ordained monks and 311 for nuns. The Patimokkha is contained in the Suttavibhanga, a division of the Vinaya Pitaka.

East Asian Buddhism

Buddhist traditions in East Asia typically follow the Dharmaguptaka Vinaya lineage of the pratimokṣa, and this is standard for the following Buddhist traditions:
Some traditions of Buddhism in Japan and Korea also carry out full monastic ordination, but most do not. Instead, these traditions have priests and monastics who take the Bodhisattva Precepts instead of the traditional pratimokṣa vows.

Tibetan Buddhism

The pratimokṣa of the Mulasarvastivada lineage followed in Tibetan Buddhism is taken for life unless one or more of the four root vows are broken. In Tibetan Buddhism, there are eight types of Pratimokṣa vows:

Vows for laity

The lay pratimokṣa consists of five vows that are also known as the Five Śīlas:
  1. To refrain from killing.
  2. To refrain from stealing.
  3. To refrain from false speech.
  4. To refrain from sexual misconduct.
  5. To refrain from using intoxicants.
One is not obliged to take all five vows. The commentaries describe seven types of lay followers:
  1. Promising to keep just one vow.
  2. Promising to keep certain vows.
  3. Promising to keep most of them.
  4. Promising to keep all five.
  5. Keeping all five and also promising to keep the pure conduct of avoiding sexual contact.
  6. Keeping all five, pure conduct, and wearing robes with the promise to behave like a monk or a nun.
  7. Lay follower of mere refuge. This person is unable to keep the vows but he promises to go for refuge to the triple gem until death.

    Vows for monastics

  8. Novices' Vows — 36 vows
  9. Full Nun's Vows — 364 vows
  10. Full Monk's Vows — 253 vows
Only full monks and full nuns are seen as full members of the Buddhist monastic order. A group of four fully ordained monastics is seen as a sangha. The prātimokṣa tells also how to purify faults, how to solve conflicts, and deal with all kinds of situations which can happen in the sangha.

Indian Buddhism