Parijnanashram III


Swami Parijnanashram III was the tenth guru of the Chitrapur Saraswat Brahmin community. He succeeded his teacher Swami Ānandāshram in 1966 after the latter died.
Swami Parijñānāshram III was one who had a keen thirst for knowledge-be it Vedic or technical. His progressive outlook resulted in large scale development which gave the community and its head matha - The Chitrāpur Matha the financial stability it needed. He aimed at making the Chitrapur village a self-sustaining viable township with an agricultural, industrial and commercial life of its own with an underlying spiritual base.
His progressive outlook also included compassion. Under his regime, several health-care facilities were developed. He was an animal lover and constructed deer parks, top quality cow-sheds and regularly visited and cared for the animals there.
He was a person who was highly interested in technical spheres of knowledge. He possessed a first grade Ham Radio license. Under His regime, a wireless station and an observatory post were established near Shirali. He kept a keen interest in archaeology and established an Archeology museum at Chitrapur. His sense of compassion was well known by people both within and outside the community. He would visit devotees in hospitals regularly irrespective of status or wealth.
This development oriented mindset was something that was usually never anticipated from a religious figure. This progressive outlook did not go well with certain orthodox members of society. Swami Parijñānāshram felt restrained by the lack of acceptance from certain sections of society and which finally resulted in His abdication of the post of the Head of Chitrapur Math in 1979. He relinquished the title of the Head of the Community fully by 1981. After this, He travelled all across India and even went abroad, before He settled down in a matha constructed under his regime, at Karla. He continued His service for the welfare of the people even though He was not Mathādhipati of the community. This allowed Him to extend His welfare programs to the down-trodden people irrespective of community, caste, creed or status.
Swami Parijñānāshram died on August 29, 1991 while He was staying at Bangalore. His body was later flown to Karla where his samādhi is situated. He had not accepted a shishya to succeed Him as the Head of the community.

Early days

Swami Parijñānāshram was born to Shantābai and Shankarnārāyan Laxman Shukla on June 15, 1947 at Shirali in Karnataka. He was named Ravīndra Shankarnārāyan Shukla . He did His primary schooling till the age of 6 at Shirali, under the watchful eyes of the incumbent Head of the community Swami Ānandāshram. Even before He was born, His mother Shāntabai claims to have known that her offspring was Divine, even while she was pregnant. Claims include she having dreams like the Vision of a 7 hooded serpent, the impulse to offer her offspring to Lord Bhavānishankar during the aarti and so on.
In 1953, Shankarnārāyan Shukla and his family shifted to Mumbai where the education of young Ravīndra was done at Poddar High School, Santa Cruz in Mumbai. He studied there till He was ordained to be the shishya of Anandashram Swami. As a child He was an avid collector of stamps and coins- a hobby He pursued even after becoming the Head of the Community.

Ordination

At the age of 12, Parijnanashram was chosen by the incumbent guru Anandashram Swami to be his shishya. He was ordained as the successor to Swami Ānandāshram in a grand ceremony of initiation as a disciple at Shivaji Park, Mumbai on March 1, 1959. At this ceremony, he was christened Parijñānāshram. This ceremony was attended by over 10,000 devotees. The religious heads of other Saraswat mathas were present at the ceremony and they blessed Him too.
He studied under His guru for a long period of 7 years until Swami Ānandāshram attained Mahā-samādhi on September 16, 1966. After the Mahā-samādhi, He took over as the sovereign head of the community of Sāraswats. This long period of tutelage under His guru allowed Parijñānāshram to attain a great command over the Sanskrit scriptures. He toured along with His guru everywhere and thus could attain hands-on experience in the matters of spirituality as well as administration.

Developmental activities

Swamiji took charge of the finances of the matha and used it for large scale developmental projects. These projects were not just aimed at social development but also technical improvements. His eagerness to make the various institutions under the community self-sufficient was His ultimate aim. So that way, even if the generosity of the community waned, the institutions would not suffer.

Social Development Schemes

There were a number of social development schemes executed under the aegis of Swamiji. He was responsible for the restarting of the Rathōtsav in 1973 which had been suspended for 35 years due to financial insecurity. Other ventures included the construction of housing societies, starting an institution for the physically and mentally challenged children as well as construction of temples and a matha.
The Rathōtsav or Car Festival was a gala celebration which united the entire community. This was suspended indefinitely by Swami Ānandāshram due to the financial situation that had crippled the community.
Under Swamiji's reign, the Rathōtsav was revived in 1973 as the financial position of the matha was strong. Over 2000 people attended the Rathōtsav of 1973.
  • Ānandāshraya:
This was a shelter for the aged built at Shirali close to the Chitrapur Math. It was completed on March 30, 1980 and could house around 40 couples. This was a promise that Swamiji had given to his guru. The cost of its construction was initially put by Swamiji through His personal funds. The remainder was from money collected from the philanthropic members of the community.
Ānandāshraya provided these "orphaned" elders a place to stay and enjoy the last days of their lives with love, dignity and self-respect. They could attend all the activities at the Chitrapur Math which helped quell their spiritual desires.
  • Swami Parijnanashram Educational and Vocational Centre for the Handicapped:
This institute was a vocational training cum school for children who were physically and mentally challenged. This was established in Bolinj, in the suburb of Virār, Mumbai. It initially provided vocational training for 60 children under 5 different departments viz.: The Deaf and Mute; The Mute/Speech Impaired; The Physically Challenged; The blind; The Mentally Challenged.
This was a unique project pursued by Swamiji after His abdication. This institute was a revolutionary project completed in conjecture with the State and Central Government on October 31, 1985. It is an actively functioning institution which runs on funds from the Government and large number of charitable institutions/individuals. It can now accommodate 302 children who are given training in life skills by 56 professionally trained teachers.
See their webpage
  • Development at Karla:
Swamiji personally supervised in the construction of an ashram by name Jñānānand in the town of Kārla in Maharashtra. He used this as a retreat while touring in Maharashtra and eventually as His abode after His abdication. He also constructed a temple for goddess Durga called the Sri Durga Paramēshwari Mata Madir. The samādhi of Swamiji is also located at Karla.
Shāntisukhada was an organization founded under the aegis of Swamiji that was aimed at woman empowerment. Poor and destitute women of the village of Malavali in Mahrashtra were provided with free sewing machines and imparted with training in tailoring so as to make them financially self-sufficient.
This was a housing colony of cottages built by the Kanara Saraswat Association at the Panchavati hills nearby. It gave the members of the community a place to stay in amidst serene surroundings. This housing scheme was built on the lines of the houses at the Tirupati hills.
The temple constructed by Swami Pāndurangāshram on the Panchavati hills near Shirali by the name Panchavati Dhyān Mandir was renovated. Besides the renovation of the main structure, gardens blooming with roses and cacti were laid around the temple.
Swamiji, being an animal lover, supervised the establishment of a deer park atop the Govardhan hillock which is close to Shirali. This deer park is now a tourist attraction. Moreover, the trees planted in the deer park have become home to several species of birds and can be a haven for bird watchers too.

Other developmental projects

The other projects undertaken during the regime of Swamiji were aimed at commercial, industrial and technical progress. The main project was the Chitrapur Gram Vikas Yojna. Other projects have been mentioned below:
This was a project that aimed at making Chitrapur Village a self-sufficient viable township with a blend of agricultural, commercial and industrial life with an underlying base of spirituality. This project aimed at utilising the land around the Chitrapur Math for socio-economic development. The various sub-projects that resulted from this Scheme are:
Swamiji had a keen interest in archaeology and history. He personally created a museum of Archaeology with many rare artifacts and idols that He had collected. This museum was opened in 1974 and provided the people a glimpse into the world of archaeology.
Once on His visit to the Panchavati Hills near Shirali, the weather became very cyclonic. He noticed 2 fishermen trying to battle the cyclonic conditions in the Arabian Sea but they failed after their boat capsized and they drowned. This incident deeply hurt Swamiji as He was helpless and could not help the fishermen. Thus came the idea of starting a wireless station at Pachavati that could be used for communication in times of emergency.
A Wireless transmitter-receiver station was established with the help of people like Badakere Dutt, Kallianpur Ramanand etc. An Observatory post was also established which was manned all throughout the day and night, to guide ships and boats through the jagged rocks that adorn the coastline of Shirali, especially at night. Swamiji also studied and obtained a first grade amateur radio license within a period of 3 months of applying for it, a task that is difficult by normal standards. He was probably the first sanyasi to obtain such a license. He was also an active user of the amateur radio.
A large tract of land around the Chitrapur Math, Bangalore was being under-utilized. Swamiji established a project that would result in the construction of a residential and commercial complex. Once the project was completed, it provided the matha an income to the tune of Rupees 8 lakh. This amount, which has multiplied over the years, is still a source of good income.
The library in Chitrapur Math was refurnished and updated. It acquired many rare Sanskrit books regarding a variety of religious subjects. Many new books too were acquired. The whole library was properly catalogued and books maintained in an orderly manner with proper connotations and captions.
Swamiji and His retinue of priests travelled to the US and UK to show the members of the community settled there, the rituals and culture of the community. He carried along with him an idol of Lord Bhavānishankara, the principle deity of the community. This brought the community abroad closer to the matha.

Opposition and Abdication

Swami Parijñānāshram's regime was filled with lots of opposition from many quarters. His dynamic and progressive outlook was something that was never expected from a sanyasi like Him. The large scale industrial, commercial and technical development did not go well with certain orthodox sections of the society, especially certain people within the Chitrapur Math. This group tried to mobilise support against Swamiji and thus created a rift within the community. Two sections emerged - those supporting Swamiji and those against.
Tired of all the opposition and accusations he had to face, Swamiji graciously relinquished the title of Mathādhipati or Head of the matha and community by 1981. Certain aspects that caused the criticism and opposition are mentioned as follows:
Swamiji was tired of the constant opposition He faced. So as an act of grace, He did the ultimate sacrifice of relinquishing the title of Head of the community and the matha by 1981. This was reminiscent of the Tyāga made by.

The Mahasabha of 1989

On December 24, 1989 the Mahasabha of the Sāraswats took place at Mumbai where Swamiji made His position regarding becoming the mathādhipati very clear to the community. He wanted the community to be one and the divisions to be mended. Swamiji had received several letters asking him to go back to become the head of the community. This was so that the Guru parampara could be continued if He accepted a shishya. He stated that some people still considered Him as an excommunicated guru and any disciple of His too would be considered as excommunicated.
Later the Mahasabha reached the conclusion that the guru parampara would be continued by that person whom Swamiji had accepted as a shishya and that any other person anointed as the head of the community would not be part of the original Guru Parampara that started in 1708.
Given below are parts of the āshirvachan Swamiji gave to the Mahasabha. The statements in parentheses are not part of the original lecture but added to give more information to the reader.
The Mahasabha then recorded a resolution :
RESOLVED that the only way to continue the present parampara founded by Adi Parijnanashram Swamiji is to install H.H.Parijnanashram Swamiji III as the Mathadhipati and accept a Shishya initiated by Him.
Further RESOLVED that as per tradition, custom and usage, Chitrapur Saraswat community has accepted only that Shishya who has been initiated by our own Guru and in view of this tradition, it is our resolve that no other Shishya who is initiated by any other Sanyasi will be acceptable to the community.

Despite these decisions, the Kshamāyāchana by members of the Karla Math to the present head of the Chitrapur Math, Swami Sadyojāt Shankarāshram in 2005, led to the mending of relations between the two sections of the community. Moreover, Swami Sadyojāt Shankarāshram accepted Swami Parijnānāshram III as his guru.

Death

After abdication, Swamiji settled down at the Jnānānand, an ashram He had constructed in the town of Karla in Maharashtra. He continued His pursuits of welfare, but with the freedom of extending it to all people irrespective of creed, caste or status. The Vocational Centre at Virar and the Shāntisukhada are proof in that respect.
On August 27, 1991 Swamiji, suddenly left for Bangalore to be at the Chitrapur Math there, the place where His Guru Swami Ānandāshram had died. 2 days later, on August 29, 1991 Swami Parijñānāshram III died at the young age of 44.
He had not accepted a shishya to succeed Him as the head of the community and continue the Guru Parampara as a result of the discontentment some people in the community had against him. He felt that any shishya adopted by Him might not be accepted by those same people. The samādhi of Swami Parijñānāshram III is located next to the Durga Parameshwari Temple at Karla.

Miracles

Two miracles have been observed at the temple at Karla after Swamiji's death. They are listed below:
Swamiji's samādhi is situated near the Durga Parameshawari Temple at Karla. But for the shrine to be completed, a Shiv-linga was to be installed. So during February/March 1993 the samādhi slab was removed. To the surprise of everyone, the Marigold flowers and the tulsi leaves that had been placed over the body of Swamiji was still very fresh. Swamiji's scalp and hair was intact as well despite being interred for nearly 18 months.
Many devotees have claimed to have witnessed the image of Goddess Durga along with Lord Shankar in the flames of the Homam (Ritual where offerings are placed into fire, usually offerings to lord Agni. The picture of the Gods appearing in the flame can be seen . This photograph was taken on 28 January 2001.