Pázmány was born in 1570 in Nagyvárad, in the Principality of Transylvania, the son of Miklós Pázmány, vice-ispán of Bihar County. As a young man he was educated there and, under the Jesuits, in Kolozsvár, which is where he converted from the CalvinistReformed Church of Hungary to Roman Catholicism in 1583, partly under the influence of his stepmother, a Catholic. In 1587 he entered the Society of Jesus. Upon entering the Jesuit Order, Pázmány went through his novitiate at Kraków, after which he studied philosophy in University of Vienna, and then theology at the Collegio Romano in Rome under St. Robert Bellarmine, S.J., after which he was ordained to the priesthood there. He was made a Doctor of Theology in 1597. After his studies, Pázmány was sent to Graz, Austria, first serving on the staff of the Jesuit college there for a year, then lecturing in theology at the University of Graz. In 1601 he was sent to the Society's establishment at Sellye, where his eloquence and dialectic won hundreds to Catholicism, including many of the noblest families. Count Miklós Esterházy and Pál Rákóczi were among his converts. In 1607 Pázmány entered the court of Archbishop Ferenc Forgách of Esztergom. The following year he attracted attention in the Diet of Hungary by his denunciation of the 8th point of the Peace of Vienna, which prohibited the Jesuits from acquiring landed property in Hungary. Particularly remarkable from this period is Pázmány's Guide to Truth, which appeared in 1613. This manual was judged to have united all the advantages of scientific depth, methodical arrangement and popular style. At the initiative of the archbishop and the request of King Matthias II of Hungary, Pope Paul V, by an apostolic brief dated 5 March 1616, granted Pázmány permission to leave the Society of Jesus and to enter the Somascan Clerics Regular; he never left the Jesuit Order, however, so there was only the submission of a request by third parties and the granting of a permission to leave.
On 25 April 1616 Pázmány was appointed the Provost of Turóc, and on 28 September he was appointed by the Holy See as Archbishop of Esztergom, the Primate of Hungary. Pázmány was to become the soul of the Catholic Counter-Reformation in Hungary. As the chief pastor of the Catholic Church in Hungary, Pázmány used every means in his power, short of absolute contravention of the laws, to obstruct and weaken Protestantism, which had risen during the 16th century. In 1619 he founded a seminary for theological candidates at Nagyszombat, and in 1623 laid the foundations of a similar institution at Vienna, the still famous Pázmáneum, at a cost of 200,000 florins. In 1635 he contributed 100,000 florins towards the foundation of the University in Nagyszombat. The Faculty of Theology was later turned into Pázmány Péter Catholic University, and the rest of the university became what is now known as Eötvös Loránd University, which from 1921-1950 was known as Péter Pázmány University. Its theological faculty became Catholic Péter Pázmány University, Budapest/Piliscsaba, in 1992. Pázmány also built Jesuit colleges and schools at Pressburg, and Franciscan monasteries at Érsekújvár and Körmöcbánya . Pázmány played a considerable part in the politics of his day. It was chiefly due to him that the Diet of 1618 elected Archduke Ferdinand to succeed the childless Matthias. He also repeatedly thwarted the martial ambitions of Gabriel Bethlen, and prevented George I Rákóczi, over whom he had a great influence, from allying with the Ottoman Empire and the Protestants. Pázmány was created a Cardinal Priest by Pope Urban VIII in the consistory of 19 November 1629. He received the red hat of a cardinal from the pope on 31 May 1629 at which time he was assigned for his titular church to Saint Jerome of the Croats.
Death
Pázmány died in Pozsony in 1637 and was buried underneath the floor of St. Martin's Cathedral, at the foot of the ancient tomb of St. John the Almsgiver, which he had embellished during his reign. Pázmány's grave was discovered during reconstruction on 12 September 1859 by the Rev. Ferdinand Knauz and others. They found the body dry yet almost intact. His face was missing the nose and lips but was still bearded, and he still had his biretta on his head with some hair underneath. He was wearing red damask vestments and had simple leather shoes on his feet.
