"On the Quai at Smyrna" is a short story written by Ernest Hemingway, first published in the 1930 Scribner's edition of the In Our Timecollection of short stories, then titled "Introduction by the author". Accompanying it was an introduction by Edmund Wilson. Considered little more than a vignette, the piece was renamed "On the Quai at Smyrna" in the 1938 publication of The Fifth Column and the First Forty-Nine Stories. When In Our Time was reissued in 1955, it led with "On the Quai at Smyrna", replacing "Indian Camp" as the first story of the collection.
Summary
The story is set in Smyrna in 1922 during the aftermath of the Greco-Turkish War. A narrator describes the evacuation of refugees, where naval troops – possibly British – arrive to impose order at the docks. The narrator says about the civilian refugees, "The worst thing was … how they screamed every night at midnight. I do not know why they started screaming. We were in the harbor and they were on the pier and at midnight they started screaming." The narrator tells of the women who have dead infants and refuse to give them up for six days and that his men had to take them away. He mentions "the Turk", who is unpredictable, whose orders prevent rescuing the refugees. His men could have taken the pier, explains the narrator: "They would have blown us out of the water but we would have blown the town simply to hell." He asks his audience, "You remember the harbor. There were plenty of nice things floating around it. That was the only time in my life I got so I dreamed about things." The women who give birth were not as bad as the dead babies he says; those women only need a dark place and a blanket. About the evacuation he says, "The Greeks were nice chaps too. When they evacuated they had all their baggage animals they couldn't take off with them, so they just broke their forelegs and dumped them in the shallow water."
Analysis
Hemingway critic Thomas Strychacz says that in "On the Quai at Smyrna" Hemingway "explores not the clarity but the terror of events that rupture the boundary of what is rational and comfortably known."
