Native Indonesians


Native Indonesians, also Pribumi, are Indonesians whose ancestral roots lie mainly in the archipelago, distinguished from Indonesians of known foreign descent, like Chinese Indonesians and Indo-Europeans.

Etymology and historical context

The term pribumi was popularized after Indonesian independence as a respectful replacement for the Dutch colonial term inlander. It derives from Sanskrit terms pri and bhumi. Before independence the term bumiputra was more commonly used as an equivalent term to pribumi.
Following independence, the term was normally used to distinguish indigenous Indonesians from citizens of foreign descent. Common usage distinguished between pri and non-pri. Although the term is sometimes translated as "indigenous", it has a broader meaning than that associated with Indigenous peoples.
The term WNI keturunan asing, sometimes just WNI keturunan or even WNI, has also been used to designate non-pri Indonesians.
In practice, usage of the term is fluid. Pri is seldom used to refer to Indonesians of Melanesian descent, although it does not exclude them. Indonesians of Arab descent sometimes refer to themselves as pri. Indonesians with some exogenous ancestry who show no obvious signs of identification with that ancestry are seldom called non-pri. The term bumiputra is sometimes used in Indonesia with the same meaning as pribumi, but is more commonly used in Malaysia, where it has a slightly different meaning.
The term putra daerah refers to a person who is indigenous to a specific locality or region.
In 1998, the Indonesian government of President B.J. Habibie instructed that neither pri nor non-pri should be used, on the grounds that they promoted ethnic discrimination.
The Dutch East India Company, which dominated parts of the archipelago from the 17th century, classified its subjects mainly by religion, rather than ethnicity. The colonial administration which took power in 1815 shifted to a system of ethnic classification. Initially they distinguished between Europeans and those equated with them and Inlanders and those equated with them.
Over time, native were gradually shifted de facto into the Inlander category, while Chinese Indonesians, Arab Indonesians and others of non-Indonesian descent were gradually given separate status as Vreemde Oosterlingen. The system was patriarchal, rather than formally racial. A child inherited his/her father's ethnicity if the parents were married; the mother's ethnicity if they were unmarried. The off-spring of a marriage between a European man and an Indonesian woman were legally European.
Today, Indonesian dictionary defines pribumi as penghuni asli which translates into "original, native or indigenous inhabitant".

Background

Pribumi make up about 95% of the Indonesian population. Using Indonesia's population estimate in 2006, this translates to about 230 million people. As an umbrella of similar cultural heritage among various ethnic groups in Indonesia, Pribumi culture plays a significant role in shaping the country's socioeconomic circumstance.
The United States Library of Congress Country Study of Indonesia defines Pribumi as:
There are over 300 ethnic groups in Indonesia, of which 200 are of Native Indonesian ancestry.
The largest ethnic group in Indonesia are the Javanese people who make up 41% of the total population. The Javanese are concentrated on the island of Java but millions have migrated to other islands throughout the archipelago. The Sundanese, Malay, and Madurese are the next largest groups in the country. Many ethnic groups, particularly in Kalimantan and the province of Papua, have only hundreds of members. Most of the local languages belong to the Austronesian language family, although a significant number, particularly in North Maluku and West Papua, speak Papuan languages.
The division and classification of ethnic groups in Indonesia is not rigid and in some cases are unclear as the result of migrations, along with cultural and linguistic influences; for example some may agree that the Bantenese and Cirebonese belong to different ethnic groups with their own distinct dialect, however others might consider them to be Javanese sub-ethnicities, as members of the larger Javanese people. The same considerations may apply to the Baduy people who share so many similarities with the Sundanese people that they can be considered as belonging to the same ethnic group. The clearest example of hybrid ethnicity are the Betawi people, the result of a mixture of different native ethnicities that have merged with people of Arab, Chinese and Indian origins since the era of colonial Batavia.
The proportional populations of Native Indonesians according to the is as follows:
Ethnic groupsPopulation PercentageMain Regions
Javanese95.21740.2Central Java, Yogyakarta, East Java, Lampung, Jakarta
Sundanese31.76515.4West Java, Banten, Lampung
Malay8.7894.1Sumatra eastern coast, West Kalimantan
Madurese6.8073.3Madura island, East Java
Batak6.1883.0North Sumatra
Bugis6.0002.9South Sulawesi, East Kalimantan
Minangkabau5.5692.7West Sumatra, Riau
Betawi5.1572.5Jakarta, Banten, West Java
Banjarese4.8002.3South Kalimantan, East Kalimantan
Bantenese4.3312.1Banten, West Java
Acehnese4.0001.9Aceh
Balinese3.0941.5Bali
Dayak3.0091.5North Kalimantan, West Kalimantan, Central Kalimantan
Sasak3.0001.4West Nusa Tenggara
Makassarese2.0631.0South Sulawesi
Cirebonese1.8560.9West Java, Central Java

Physical characteristics

The skin color of native Indonesians ranges from fair skin with yellowish undertone to light brown to very dark brown or black skin color. Archaeologist Peter Bellwood claims that the "vast majority" of people in Indonesia and Malaysia, the region he calls the "clinal East Eurasian-Australo-Melanesian zone", are "Southern East Eurasians" but have a "high degree" of Australo-Melanesian admixture in the eastern portion of Indonesia.
Sawo matang usually refers to the skin colour of the Pribumis in Indonesia which connotes "mid light to dark tone brown" especially for those who live in Java, Bali, Sumatra, etc. For other places like in Borneo, Sulawesi, and eastern parts of Indonesia, native people tend to have darker skin colour who actually come from the east of Indonesia and for those who live in high altitude areas and highlands tend to have lighter skin colour like people from Sundanese, Manado, Tomohon, Dayak, etc. For islandic people, they tend to have dark skin colour with all of the physical characteristics depending on the geographical areas they inhabit.

Genetic research

Most Native Indonesians are genetically close to Asians while the more east one goes the more the people show Melanesian affinity. Geneticist Luigi Luca Cavalli-Sforza claims that there is a genetic division between East and Southeast Asians. In a similar manner, Zhou Jixu agrees that there is a physical difference between these two populations. Other geneticists have found evidence for four separate populations, carrying distinct sets of non-recombining Y chromosome lineages, within the traditional Mongoloid category: North Asians, Han Chinese, Japanese and Southeast Asians. The complexity of genetic data has led to doubt about the usefulness of the concept of a Mongoloid race itself, since distinctive East Asian features may represent separate lineages and arise from environmental adaptations or retention of common proto-Eurasian ancestral characteristics.

Smaller groups

The regions of Indonesia have some of their indigenous ethnic groups. Due to migration within Indonesia, there are significant populations of ethnic groups who reside outside of their traditional regions.