Narseh


Narseh was seventh emperor of the Sasanian Empire from 293 to 303. He was the son of Shapur I.
During the rule of his father Shapur I, Narseh had served as the governor of Sakastan, Sindh and Turan. Prior to becoming shah of Iran, he held the title of "Great King of Armenia". Narseh overthrew the increasingly unpopular Bahram III in 293 with the support of most of the nobility, which thus makes him the first Sasanian shah to not ascend the throne as a crown prince. The circumstances of Narseh's rise to power are detailed in the Paikuli inscription. Narseh was known for his tolerance of other religions.

Name

The name of Narseh stems from the Old Iranian theophoric name of *naryasaha-, meaning "men’s praise". Narseh's name is listed as nrshy in Middle Persian and nryshw in Parthian on the Paikuli inscription and Naqsh-e Rostam. The Greek version of his name is also listed in the inscriptions, as Narsaiēs or Narsaios. However, other Greek sources generally spell his name as Narsēs. The name of Narseh is known in other languages as; Narseus; Syriac ܢܪܣܝ Nrsy; نرسي Narsi; Armenian Nerseh; Coptic Narsaph, as well as Narseos.

Early life and governorship

Narseh seems to have been the youngest son of Shapur I, being born between 228-233 during the reign of his grandfather Ardashir I. Narseh is quoted in an inscription by his father Shapur I as the governor of the eastern Sasanian provinces of Sindh, Sakastan and Turan. During his term as governor, he reportedly played an important role in the affairs of the eastern portion of the empire. Shapur I died in 270, and was succeeded by Hormizd I, whose rule only lasted one year due to death. Narseh's older brother Bahram I, who was never considered a candidate for succession of the throne by their father, probably due to having a mother of lowly origin, ascended the throne with the aid of the powerful Zoroastrian priest Kartir.
He then made a settlement with Narseh to give up his entitlement to the throne in return for the governorship of the important frontier province of Armenia, which was constantly the source of war between the Roman and Sasanian Empires. Narseh held the title of Vazurg Šāh Arminān, which was used by the heir to the throne. Nevertheless, Narseh still most likely viewed Bahram I as a usurper. Bahram I's reign however, lasted shortly, ending on September 274 with his death. His son Bahram II succeeded him as shah; he may have been aided by Kartir to ascend the throne instead of Narseh. This most likely frustrated Narseh, who had now been neglected from succession several times.

Rise

Following the death of Bahram II in 293, his son Bahram III was unwillingly proclaimed shah in Pars by a group of nobles led by Wahnam and supported by Adurfarrobay, governor of Meshan. However, Bahram III was considered a weak ruler by the other nobles, who decided to pledge allegiance to Narseh, the last remaining son of Shapur, and someone who was perceived as being a stronger leader and one who would be able to bring glory to Iran. Four months into Bahram III's reign, Narseh was summoned to Mesopotamia at the request of many members of the Iranian nobility. He met them in the passage of Paikuli in the province of Garamig, where he was firmly approved and likely also declared shah for the first time. The reasons behind the nobles favour of Narseh might have been due to his jurisdiction as governor, his image as an advocate of the Zoroastrian religion and as an insurer for harmony and prosperity of the empire. His ancestry from the early Sasanian family probably also played a role.
In order to avoid bloodshed, Narseh proposed to make peace with both Bahram III and Wahnam. Both seem to have agreed, as no accounts of battles have been made. The reason behind Bahram III and Wahnam's quick agreement to peace may have been due to desertion amongst many of Bahram III's men. Bahram III abdicated as shah and was probably spared, whilst Wahnam was executed when Narseh entered the Sasanian capital of Ctesiphon. Narseh then summoned the aristocrats to take part in the royal referendum, a ritual which had been used since the first Sasanian shah, Ardashir I, and which Narseh now made use of in order to gain the approval of the aristocracy as a legitimate ruler instead that of a usurper. Narseh was decisively voted in favour by the majority, and guaranteed "to enter the throne of our father and our forefathers with the help of the Gods, in their name and that of our forefathers." Amongst those nobles who supported Narseh was the leading priest Kartir, which is attested in the Paikuli inscription.

Reign

War with the Romans

Background

When Narseh ascended the throne, the eastern portion of Mesopotamia and all of Armenia were under Iranian rule. The traditional notion of the western part of Armenia had been given to the Arsacid prince Tiridates III has been questioned. According to historian Ursula Weber, "It is quite certain" that the whole of Armenia continued to be a part of the Sasanian Empire in the 3rd century, until it was later ceded to the Romans in 298/9 after the Peace of Nisibis. The proposition of Narseh presumably following Shapur I's expansionistic approach does not match with his testimony in the Paikuli inscription; "And Caesar and the Romans were in gratitude and peace and friendship with us." Contrary to the testimony, however, the two empires soon clashed with each other−in 296. From a Roman viewpoint, the mutual relations with Iran had been heavily strained due the aggressive and expansionistic approach of Ardashir I and Shapur I. However, the conclusive causes for the Roman offensive was possibly due to their territorial losses and the disadvantageous change in the sphere of authority and influence in the Mesopotamian-Armenian lands in the 240s and 250s.

The war

, Caesar under Emperor Diocletian, invaded Mesopotamia, which Narseh had occupied hoping to check his advance. Three battles were fought subsequently, the first two of which were indecisive. In the third fought at Callinicum, Galerius suffered a complete defeat and was forced to retreat. Galerius crossed the Euphrates into Syria to join his father-in-law Diocletian at Antioch. On his arrival at Antioch, Galerius was rebuked by Diocletian who disgraced him for his shameful defeat at the hands of Narseh. Vowing to take revenge, Galerius made preparations throughout the winter of 297 and invaded Armenia with 25,000 men.
Supported by the Armenians, Galerius surprised Narseh in his camp at the Battle of Satala and inflicted a crushing defeat on the latter, forcing him to flee in haste. His wife, prisoners, his sisters and a number of his children were captured apart from his prodigious military chest. Eastern Mesopotamia was recovered by the Romans and Tiridates was reinstated as the monarch of Armenia.

Peace negotiations

Anxious to make peace with the Romans, Narseh dispatched his envoy Aphraban to Galerius with the following message:
But Galerius dismissed Aphraban without giving any definite answer, at the same time accusing the Iranians of ill-treating Valerian. In the meantime, he consulted Diocletian at Nisibis, and he persuaded Galerius to offer terms of peace to the Iranians. Accordingly, terms of peace were agreed upon, and were ratified by a treaty concluded by Narseh with the Romans.
According to this treaty,
Narseh did not survive for long after the conclusion of this humiliating treaty. He died in 303 and was succeeded by his son, Hormizd II.