In 1236 Peter of Dusburg wrote that Nadruvia was the location of Romuva, the sacred center of Baltic religion. From Romuva Kriwe, the chief priest or "pagan Pope", ruled over the religion of all the Balts. No other sources mention the place. Scientists have considerable doubts if such an organized structure existed. As the northernmost clan, Nadruvians were conquered last by the Teutonic Knights, a German crusading military order. In 1230 the Knights set up their base in the Chełmno Land and proceeded to conquer all pagans and convert them to Christianity. The first military encounters between Nadruvians and the Knights began ca. 1255 when the Knights were trying to conquer Sambians, western neighbors of Nadruvians. Dusburg alleges that Nadruvians had several fortresses with strong garrisons. Two distorted names are given and it is very difficult to identify their location. Nadruvians built another castle at Velowe when the Knights reached their lands. Sambians had to surrender in 1277, but the conquest of Nadruvians was delayed by the Great Prussian Uprising that broke out in 1260. The uprising ended in 1274, and Nadruvians fell in 1275. Prussian fortress at Velowe was captured by the Germans and renamed to Wehlau. A handful of Nadruvians retreated into Grand Duchy of Lithuania. The rest were incorporated into the Monastic state of the Teutonic Knights and merged with German Settlers. Eventually, sometime after the 16th century, Nadruvians became extinct.
Etymology and classification
Linguists offer a few derivations for the name of the clan:
Vilius Pėteraitis suggested that the name is derived from Drava, one of the tributaries to Pregolya, which name did not survive to this day.
Like for other Old Prussian tribes, folk etymology states that Nadruvia was named after Nadro, a son of Prussian chieftain Widewuto.
While most linguists agree that Nadruvians were one of the Prussian clans, some historians argue that they were a separate tribe, more closely related to western Lithuanians than to Prussians. The matter is further complicated by the fact that the area was largely depopulated by the crusades against Prussians and Lithuanians. It was repopulated by bringing colonists from Germany and Lithuania. Therefore, it is impossible to determine whether Lithuanians originally lived there or migrated later on.
