The codex contains the entire New Testament with many corrections. The order of books: Gospels, Acts, Catholic epistles, Pauline epistles, and Book of Revelation. The text is written in 1 column per page, in 27 lines per page. It has Homilie of Chrysostomos at the end of the Pauline epistles. The text is divided according to the κεφαλαια, whose numbers are given at the margin, with the τιτλοι at the top of the pages. There is no division according to the smaller Ammonian Sections with references to the Eusebian Canons. It contains tables of the κεφαλαια before each book, lectionary markings at the margin, αναγνωσεις, liturgical books with hagiographies, subscriptions at the end of each book, and many corrections. It has lectionary equipment for the Acts, the Euthalian Apparatus for the Catholic and Pauline epistles, and scholia for the Book of Revelation.
Text
It has very regular orthography, and differs only slightly from familiar printed editions of the Byzantine text. Currently it is considered to be one of the best witness of the Byzantine text-type, and became the basis for The Gospel According to John in the Byzantine Tradition. According to Hermann von Soden it is a member of the textual family Family Kr. According to the Claremont Profile Method it represents textual family Kr in Luke 1 and Luke 20. In Luke 10 no profile was made. It creates the subgroup 35. To the subgroup 35 belong the manuscripts: 141, 170, 204, 394, 402, 516, 521, 553, 660, 758, 769, 797, 928, 1250, 1482, 1487, 1493, 1559, 1572, 1600, 1694, 2204, 2261, and 2554. In 1 Corinthians 2:4 it reads πειθοι σοφιας, the reading is supported only by Old-Latin manuscripts Codex Augiensis and Codex Boernerianus. For publication in The Gospel According to John in the Byzantine Tradition the text of the manuscript was changed in only 18 places in the Gospel of John. In 10 places a different orthography was adopted: In 8 places the edited text follows the corrector instead of the first hand because of an error of the first hand: Sometimes scribe of 35 presented alternative to the running text. In these four instances the editors preferred to leave the uncorrected text as the base text and note the correction in the critical apparatus: Also, in the edition the text John 7:53-8:11 is marked on the margin by an obelus. This is in conformity with the practice of the manuscript itself.