Christianity spread to Nicomedia during the middle of the 1st century, while the city became the oldest bishopric established in the region of Bithynia, in northwestern Asia Minor. According to the Christian tradition, the first bishop was Prochorus, one of the Seven Deacons. Nicomedia became a significant important administrative center during the reign of Emperor Diocletian. The latter aimed at transforming the city into a new capital of the Roman Empire. In 303, during the reign of the same emperor, the Christians of Nicomedia witnessed persecution, while another wave of persecution against the Christians occurred in 324 under Licinius. The number of the local Christian victims has not been estimated but it is believed that they were thousands. Among the martyrs were the legionaries Dorotheus, Gorgonius, Panteleemon and George, as well as the local bishop Anthimus. In 337 bishop Eusebius of Nicomedia baptised Emperor Constantine the Great on his deathbed. At 451, the local bishopric was promoted to a metropolitan see under the jurisdiction of the Ecumenical Patriarchate of Constantinople. The metropolis of Nicomedia was ranked 7th in the Notitiae Episcopatuum among the metropolises of the Patriarchate. The last attested metropolitan of the 14th century was Maximos. After 1327 the metropolitan see remained vacant, most likely due to the prolonged Ottoman siege of the city. Nicomedia was the last city of Bithynia that remained under Byzantine control, until it finally fell in 1337.
Only sporadic records survive about local ecclesiastical authorities during the first period of the Ottoman occupation of the city. However, in 1453, the Fall of Constantinople to the Ottomans led to the incorporation of the Patriarchate of Constantinople into the Ottoman millet system and to subsequent reforms in the ecclesiastical administration. As a result, the church of Nicomedia was restored to its former status. Although at that time most metropolises in Asia Minor had ceased to exist due to the dramatic decrease of the Orthodox population, the three metropolises of Bithynia—Nicomedia, Chalcedon and Nicaea—remained active. Moreover, due to their proximity with Constantinople, the local metropolitans could regularly attend the Holy Synod in Constantinople. From the middle of the 19th century a number of social and political developments promoted the role of the clergy: population increase and economic development of the local Orthodox communities, as well as the enhanced role of the metropolitans as representatives of the Greek Orthodox communities in the provincial administration of the Ottoman Empire, and the thriving of education, mainly through institutions controlled by the clergy. During the Greco-Turkish War of 1919–1922, the area of the metropolis was temporarily controlled by the Greek Army. However, due to developments of the war the Greek Army retreated and the surviving local population evacuated the area. Today there is allegedly no Orthodox population in the area despite its proximity to Turkey's densest population area. Since 2008 titular metropolitan of Nicomedia, appointed by the Ecumenical Patriarchate, is Joacheim Nerantzoulis.
Geography and demographics
The population that resided in the area of the metropolis of Nicomedia was relatively small, in comparison to that of the other ecclesiastical areas in Asia Minor because of its limited geographical extent. From the first centuries of the Ottoman period the local metropolis comprised two geographically discontinuous districts, that of Nicomedia and of Apollonias. The exact limits of the area of the metropolis can be accurately drawn only from the late Ottoman period. The metropolitan district of Nicomedia, apart from the city itself, also included its immediate hinterland as well as the kazas of Adapazarı, Yalova, Karamürsel and Kandıra. On the other hand, the district of Apollonias, incorporated the kaza of Mihaliç, part of the kaza of Mudanya, but not the city itself and the island Kalolimnos, at the Sea of Marmara. Until 1922-23 the area of the metropolis consisted of 35 ecclesiastical communities, while according to early 20th century estimates the population numbered 43,950 Greek Orthodox people.
