He received his early religious education at the Khanqah and was given classes in Urdu and Persian in the local Madressah. After completing his education at Angah at the age of 15, he decided to continue further studies in the UnitedProvinces of India. He therefore set out for higher education in different parts of India including Kanpur, Aligarh, and Saharanpur. His stay at Aligarh at the madrasah of Lutfullah of Aligarh was for two and a half years.
Works
Tahqiq-ul-Haq Fi Kalima-tul-Haq
Shamsul Hidayah
Saif-e-Chishtiya
I’la Kalimatillah Fi Bayan-e-Wa Ma Uhilla Bihi Legharillah
AlFatuhat-us-Samadiyyah
Tasfiah Mabain Sunni Wa Shi’ah
Fatawa-e-Mehria
Mulfuzaat-e-Mehria
Fight against Ahmaddiya Movement
Religious beliefs
Shah was a disciple and Khalifa of Khawaja Shams-ud-din Sialvi of Sial Sharif in the Silsila-e-Chishtia Nizamiyah. His biography Meher-e-Muneer records that he was also made a khalifa by Imdadullah Muhajir Makki, when he visited the latter in Mecca. Shah was a supporter of Ibn Arabi's ideology of Wahdat-ul-Wujood but he made a distinction between the creation and the creator. He also wrote explaining the "Unity of Being" doctrine of Ibn Arabi. Like his comrade Qazi Mian Muhammad Amjad, he was an authority on Ibn Arabi and his 37-volume work The Meccan Illuminations . In 1933, Shah was absorbed in his meditation and mystic trances. That year the philosopher Muhammad Iqbal had to give a lecture at Cambridge University on Ibn Arabi's concept of Space and Time. He wrote a letter to the Shah stating that now there was nobody in all of Hindustan whom he could consult in this matter, and requesting him to tell about Ibn Arabi's work. The Shah however, due to his meditation and bad health, could not reply.
In the early part of the month of Safar 1356-A.H, he had an attack of cold, which soon developed into typhoid fever, which lasted for several days. His condition grew worse during the last days of Safar. On the morning of 29 Safar, the pulse became irregular and the body temperature also underwent sudden changes. Just before the arrival of the final irrevocable moment, he pronounced the words “Allah” from the deepest recesses of his heart in a manner which sent a shudder throughout his body from head to foot, and the reverberation of which was felt by every one who happened to touch the body. The next moment, he repeated the word “Allah” a second time and then turned his head towards the Qibla, thus signaling that the end had finally come. His three-day Urs is held every year from 27th to 29th Safar. Thousands of devotees come from all over Pakistan to visit the tomb of this early twentieth century Punjabi mystic sufi poet, Pir Meher Ali Shah.
Honors
located at Murree Road Rawalpindi is named after him.