Meditative postures or meditation seats are the body positions or asanas, usually sitting but also sometimes standing or reclining, used to facilitate meditation. Best known in the Buddhist and Hindu traditions are the lotus and kneeling positions; other options include sitting on a chair, with the spine upright. Meditation is sometimes practiced while walking, such as kinhin, doing simple repetitive tasks, as in Zensamu, or work which encourages mindfulness.
Postures in the ''Yoga Sutras''
The Yoga Sutras of Patanjali describe yoga as having eight limbs, one being asana, the meditation seat. The sutras do not name any asanas, merely specifying the characteristics of a good asana, stating: The Sutras are embedded in the Bhasya commentary, which scholars including Philipp Maas now believe are by the same author; it names 12 seated meditation asanas, possibly all cross-legged, including Padmasana, Virasana, Bhadrasana, and Svastikasana.
Sitting positions, often cross-legged, provide a stable base for meditation, and have been used for the purpose in Buddhism and Hinduism for many centuries. These include Padmasana, Ardha Padmasana, Siddhasana or Muktasana, and Sukhasana. Other possibilities are the kneeling postures Virasana and Vajrasana or Seiza. Another sitting posture, Baddha Konasana, is suitable for people who can sit with the feet together and both knees on the ground; B. K. S. Iyengar states that to meditate in this position, the palms should be held in prayer position over the chest, which demands some practice for balance.Seymour Ginsburg, describing Gurdjieff meditation, suggests that such compact positions help the meditator to "include the entire experience of ourself in our attention." . Hōkō-ji temple, Japan The lotus position in particular can be extremely uncomfortable for Westerners who have not practised sitting cross-legged since early childhood. They may, in the words of the yoga and meditation teacher Anne Cushman, be practising "self-torture... apparently believing that bruising your inner thigh with your ankle is crucial to spiritual awakening." The pose can cause beginners knee pain and injury. Baddha Konasana is a safer alternative, provided the knees are not pushed down. Cushman notes that since meditation is not a posture, no particular posture is required. All the same, she writes, a formal method is helpful, and the asana chosen needs to be stable and comfortable, as the Yoga Sutras state: on the one side, few people would wish to hold strenuous postures like Downward Dog for half an hour or more; on the other side, a restful posture like Savasana might be comfortable but would more likely lead to sleep than meditation. The cross-legged postures are simple and stable, restful for the muscles, but active enough to keep the practitioner awake. The spinal column needs to be erect and in balance; this poise lets the muscles of the back relax, and this in turn allows the attention to be focussed on the breath. These conditions can be met by a variety of postures with or without support, whether a cross-legged posture such as Muktasana, a kneeling posture, or sitting on a chair with the back vertical and the feet on the ground. The traditional support for sitting meditation is a zafu cushion; this elevates the hips above the knees, allowing practitioners with stiff hips to have the spine straight and upright.
Other postures
In various traditions people meditate in other postures. People who find sitting cross-legged uncomfortable can sit upright on a straight-backed chair, flat-footed and without back support, with the hands resting on the thighs, in what is sometimes called the Egyptian position. Orthodox Christians may practice the meditation of hesychasm sitting on a stool, as was recommended by Saint Gregory of Sinai. Theravada and Zen Buddhists sometimes vary their sitting meditation by meditating while walking, often very slowly so as to be mindful of each movement. Standing meditation or zhan zhuang is practised in the Chinese martial arttraining systemYiquan.
